Attacks against Jews on Yom HaShoah follow traditional antisemitic path

A guest post by AKUS

One of the grimly curious features of traditional antisemitism, in its most violent forms, has been the way antisemites frequently launched violence (including pogroms and ethnic cleansing) against Jews on Jewish holy days.

Jewish holidays, no matter how joyful or how sadly meaningful, have often been accompanied with a bitter memory of antisemitic violence.  The most famous example, of course, was the destruction of the Second Temple by the Romans on Tisha B’Av which by chance or not, was also the date, 655 years earlier, of the destruction of the First Temple.

There are many other examples, from every period in recorded history.

On Saturday March 16, 1190, in York, England, on the special Shabbat before Passover (Shabbat Hagadol), many Jews taking refuge from an antisemitic mob were burnt to death, and the survivors massacred. Easter, which of course commemorates among other thing the Last Supper, which was a Passover Seder, has always been a favorite occasion for antisemitic riots by Christians inspired by their priests to believe that “the Jews killed Christ”. One well-known example was the three-day Kishinev pogrom that started on Easter Sunday, April 19th, 1903.  The infamous pogrom in Iraq on June 1, 1941, was coincided with the festival of Shavuot. Yom Kippur has also frequently been a day when Jews would fear antisemitic violence.

The Nazis, who obsessively studied the customs of the Jews they wished to exterminate, were especially skilled at timing their actions to coincide with Jewish holidays. For example, Nazi attacks against Jews often coincided with Jewish festivals such as Purim to “avenge” Jewish victories over their enemies. On Purim 1942, ten Jews were hanged in Zduńska Wola to avenge the hanging of Haman’s ten sons. In a similar incident in 1943, the Nazis shot ten Jews from the Piotrków ghetto. On Purim eve that same year, over 100 Jewish doctors and their families were shot by the Nazis in Częstochowa. The following day, Jewish doctors were taken from Radom and shot nearby in Szydłowiec.

Not to be outdone, modern cyber-haters, armed with the best technology they can acquire or create, also searched for a particularly meaningful day to attack the Jews. The group calling itself “Anonymous” decided that the most appropriate day to launch a cyber-pogrom against the Jews would be Holocaust Remembrance Day. Their goal was to “wipe Israel off the map of the Internet”.

#OpIsrael Screenshot

#OpIsrael Screenshot

Given the language they used in their announcements, there can be little doubt that they saw a connection between the attempt to murder every Jew physically in the Holocaust with an attempt to remove the ability of Israelis to use the Internet – even if, ironically, they were using technology that has been, in large part the fruit of Israeli development.

Despite their bravado, Israel was not particularly affected by their efforts. After all, trying to attack the world’s second-leading information technology powerhouse is not an easy task. Within hours, the “Operation Israel” attack site had been penetrated by Israeli hackers and was playing “Hatikvah” while websites affiliated with Hezbollah and the Syrian government were disabled through a distributed denial of service attack.

But this cyber attack was not the only attack against Israel on this solemn day. A Gazan group decided it would be the most appropriate day to attempt to kill Israelis gathered to commemorate the 6 million dead in the Holocaust by firing rockets at an evening commemorative service.

Somewhere in southern Israel, near the border with Gaza, a gathering of civilians was forced to scatter as Israel’s enemies, following the tradition of attacking precisely on a day which, if not holy in a religious sense, is the only day other than Yom Kippur in which Israel comes to a halt.

Here is what happened. For those not familiar with the sudden burst of sound, you first hear the sound of the kassam rocket being fired, then the automatic warning system broadcasts “Tseva Adom” and you will see children and adults scattering as they run for cover:

Yes, “Anonymous” and the Palestinians in Gaza did their best to continue the “tradition” of attacking Jews on their holy days.  The “new antisemitism” seems very much like the traditional version.

What would you do if you only had a year to live?

The following was written by David Hirsh at Engage, and is being cross posted here with his permission.

What would you do [if you only had a year to live]?  You’d do the important things, right?  

Iain Banks decided to have the stupid things he’d written about Jews re-published in the Guardian.

“A sporting boycott of Israel would make relatively little difference to the self-esteem of Israelis in comparison to South Africa; an intellectual and cultural one might help make all the difference…”

Yes, because white South Africans only care about Rugby while Jews spend their time with their noses in a book…Mike Cushman came up with this one ages ago:  “Universities are to Israel what the springboks were to South Africa: the symbol of their national identity.”  And Tom (Israeli archeologists are nastier than Nazi killers) Hickey too: “we are speaking of a culture, both in Israel and in the long history of the Jewish diaspora, in which education and scholarship are held in high regard. That is why an academic boycott might have a desirable political effect in Israel, an effect that might not be expected elsewhere…”

“Israel and its apologists can’t have it both ways, though: if they’re going to make the rather hysterical claim that any and every criticism of Israeli domestic or foreign policy amounts to antisemitism, they have to accept that this claimed, if specious, indivisibility provides an opportunity for what they claim to be the censure of one to function as the condemnation of the other.”

Jews as hysterical?  People who say that “every criticism” is antisemitic?  Classic Livingstone Formulation… The conflation of criticism with demonization combined with the charge of raising antisemitism in bad faith in order to silence “critics”.

“Of all people, the Jewish people ought to know how it feels to be persecuted en masse, to be punished collectively and to be treated as less than human.” [ach you know what comes next...]

The Jews should know better?  The Jews should have learnt more at Auschwitz?  Well, take your pick.  Chris Davies?Jacqueline RoseDesmond Tutu?  “My heart aches. I say why are our memories so short. Have our Jewish sisters and brothers forgotten their humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon? Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about the downtrodden?”

Why does everybody who comes up with this garbage think they’re really clever, brave and original to have thought of it?

Iain Banks’ illness is terrible news for a talented writer, a man who always seemed to be one of the good guys.  I’m sad that he thinks that this clichéd, dangerous and stereotyped nonsense is the most important thing that he should do now.

Related articles

Phoebe Greenwood’s polemical caricature of the Israeli-Palestinian conflict

1612We’ve recently commended Harriet Sherwood for her modest improvements in covering the region, and in taking the first tentative steps towards giving voice to the legitimate concerns of Israelis as well as Palestinians. Specifically, we noted that Sherwood, the Guardian’s Jerusalem correspondent, recently began seeking comment from mainstream Israelis, rather than simply those representing the far-left, thus enabling her readers to better understand the political dynamics at play in the Israeli -Palestinian Conflict.

Unfortunately, we can’t say the same for Phoebe Greenwood, who has filled in for Sherwood for over a month while she was away.  Greenwood, as with so many ‘journavists’, seems to see her role, in a manner consistent with the au courant post-colonial politics of her day, as providing a voice to the powerless – a binary paradigm which, in ignoring the broader Israeli-Arab and Israeli-Islamist regional conflict, necessarily tailors her reports in a manner which show Palestinians in the best possible light.  Israelis, when they enter the picture at all, are often crude caricatures – a recognizable Goliath in each chapter of the tale she conjures.

Greenwood’s latest report, ‘Palestinian buy land to protect future state and generations‘, March 18, is ostensibly a story about Palestinians purchasing land in the West Bank to secure their presence in the region.  However, such land acquisition is framed as merely a part in a larger Israeli-Palestinian struggle for territory, which she believes defines the conflict – a battle for over 5,000 sq kilometers of real estate in Judea and Samaria which, she claims, Israel is winning.

Israel, according to Greenwood, is winning the war for land by unfairly building “illegal” settlements.  In an effort to explain Israeli motivations for such ‘land grabs’, she adds the following:

Many Israeli Jews believe they have a God-given right to settle anywhere in the biblical land of Israel. Others justify the defiance of international law on the grounds of national security or argue that Arabs cannot be trusted.

This, evidently, represents Greenwood’s conception of Israeli Jews: Violators of international law motivated by religious fundamentalism and racism.

Whilst it’s nice that Greenwood also mentioned Israeli national security concerns, her lazy generalization fails to even address the fact that many Israelis (and many legal scholars) don’t believe that living in Judea and Samaria is ‘illegal’, as their political justification for their presence is supported by Jewish history and, more importantly, codified legally by the Mandate for Palestine – an international adjudication which has never been abrogated.

However, more toxic than Greenwood’s imputation of outlaw status to Israelis who live in communities on the other side of the 1949 armistice lines is the casual accusation of racism – representing a staggering moral inversion given Arab belligerence throughout Israel’s nearly 65 years of existence.

Though the breezy dismissal of Israeli concerns that a deal with the Palestinians, which potentially would remove hundreds of thousands of Jews from their homes, may not in fact deliver peace, represents somewhat of the norm amongst even those in the media who claim to empathize with Zionism, the suggestion that such fears are inspired by anti-Arab racism is at best intellectually lazy, and arguably an indication of a broader malevolence.

Israeli Jews who are skeptical of Palestinian peace overtures are rationally responding to several different, though related, historical and political realities.

First, Israeli caution over the possibilities for peace are based, in part, on an understanding of most of the Arab world’s continuing refusal to accept, or in any way normalize relations with, the Jewish state within any borders – a concern only heightened by the ascendancy of Islamism since the start of the ‘Arab Spring’.

Second, Israelis have learned important lessons from the failures of Oslo, and, especially, their withdrawals from South Lebanon and Gaza – the latter representing a perfect cautionary tale regarding the danger of assuming the validity of the ‘land for peace’ formula , or even that Israeli presence in “occupied” land represents the main cause of Arab hostility.

Finally, to address Greenwood’s specific accusation, Israeli concerns over the sincerity of Arab leaders’ putative calls for peace are motivated, in part, by a sober understanding of the pervasive antisemitism among the overwhelming majority of citizens in the Arab world.  Israelis are aware of the state-sponsored hate spewing from Ramallah, Gaza City, Cairo, and Damascus, and understand intuitively that true peace can only be achieved when their neighbors begin to embrace truly liberal values – not merely in rejecting antisemitism, but by adopting democratic norms, treating women, gays and religious minorities with respect, and beginning to nurture a culture of self-criticism.

The path to peace in the region will be a long and arduous one, but must begin with a West, and Western media, that is just as demanding of the Arab world as they are of the Jewish state.  Such moral consistency would of course require the rejection of old, tired and destructive ideologies which place groups, a priori, in arbitrary categories of victim and oppressor – expecting little from the former and everything from the latter.

Until such a moral and journalistic revolution within the mainstream media occurs, however, we can expect stringers like Phoebe Greenwood to continue failing to hold a mirror to a sclerotic Arab political culture which represents a nearly impenetrable barrier to peace and progress in the Middle East.

Palestinian textbooks erase Israel. Harriet Sherwood erases moral distinctions.

A guest post by Gidon Ben-Zvi

National_Education

1st Grade PA Textbook: “Map of Palestine”

In a recent report for the Guardian (Israeli and Palestinian textbooks omit borders, Feb. 4), Harriet Sherwood exposed Israel’s education system for the world, or at least her loyal readership, to see, noting that: “In Israeli textbooks, 76% of maps show no boundaries between Palestinian territories and Israel.

Once again succumbing to the bigotry of low expectations, Sherwood doesn’t take umbrage with repeated Palestinian incitement against Israel in public declarations, media and textbooks.

Instead, Sherwood serves the cause of absurd moral equivalency by implying that while Palestinian textbooks portray a world without Israel, refer to Jews as “Zionist gangs” and rewrite the Holocaust to ignore atrocities committed against Jews, Israel’s no better since it doesn’t recognize the non-existent borders of a country which doesn’t exist.  

Sherwood’s piece suggests that Israel is teaching hatred by virtue of the fact that its educational system doesn’t propagate the Palestinian national narrative, one which depicts the creation of the State of Israel in 1948 as an original sin that dispossessed the land’s native people. Over the years this Nakba narrative has metastasized into an international coalition of Islamists and leftists which celebrates the Palestinians as the quintessential “Other”, the last victims of Western racism and colonialism.

Sadly for Ms Sherwood and her fellow travelers, “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.”  So, beyond the guerrilla chic appeal of movements for social justice that are only heard if they are loudly anti-Western, and superficially pro-democratic – yet remarkably mute when it comes to the vast majority of crimes against humanity inflicted by the once colonized against their own people – here are some pesky facts to consider:

  •  Palestinian textbooks describe the land (from the river to the sea) as being comprised of Muslims and Christians. No mention is made of Jews or the centuries-old Jewish communities of Palestine. The city of Jerusalem is described as exclusively Arab. Israel is not recognized as a sovereign nation and all maps are labeled “Palestine.”
  • Former United States Secretary of State Hilary Clinton, a major proponent of the two-state solution, has said that the Palestinian school books do “…not give Palestinian children an education, they give them an indoctrination.”
  • Regarding the idea of a peaceful, demilitarized Palestinian state existing side-by-side next to Israel, Palestinian school books make no attempt to educate for peace or coexistence with Israel. Instead Israel’s right to exist is adamantly denied and the Palestinian war against Israel is presented as an eternal religious battle for Islam.

While Sherwood finds it noteworthy that school books of societies in conflict tend to contradict one another, she finds the following facts too inconsequential to even bear repeating:

  • Israel’s Ministry of Education has implemented many programs where Israeli and Arab students work together on joint projects in an effort to learn more about each other, their heritage and culture.
  • The Center for Monitoring the Impact of Peace (CMIP) issued a report covering the 2012 set of Israeli textbooks. The report showed that many textbooks focus on education towards reconciliation, tolerance and peace.  Peace is presented not only as a Utopian aspiration, but also as a reachable political goal.  The new textbooks give information about the peace agreements between Israel and Arab countries and the Palestinians, in particular on the question of the borders between Israel and the Palestinian Authority.   The Palestinians’ struggle is presented as that of a national movement whilst not identifying with their aims. The conflict between the Israelis and the Palestinians continues to be presented as a clash between two national movements, thus legitimizing the existence of the Palestinian national movement. None of the new textbooks contains indoctrination against the Palestinians as a people.  

At its core the Palestinian liberation movement stands neither for the Palestinians nor liberation. It is very much defined by what it’s against: the sovereignty of the Jewish State over ALL lands seized, conquered or liberated (insert your preferred verb here…) from 1948 onward. Sherwood and her political fellow travelers realizes that since Palestinian independence needs to be created Ex nihilo – out of nothing – the only surefire way to do so is by undermining Israel’s legitimacy by a thousand cuts.

Today, it’s Israel’s education system. Rest assured that once school is out for the summer, Sherwood and like-minded fighters for freedom will dig up another half-baked canard, dust it off and fashion it into the latest whip to be inflicted upon Israel and its citizens.

The Guardian’s Michael Cohen & terrorist atttacks which ‘help’ the peace process

While reading Israel related reports and commentary at the Guardian and ‘Comment is Free’, as an Israeli citizen, I’m often struck by the fact that that the narrative which is often advanced about the Jewish state has little, if any, resemblance to the place I live.

The Guardian’s analysis of the Israeli election, for instance, got it almost totally wrong, with claims made by their Middle East editor, Jerusalem correspondent, and other journalists of that ‘inevitable’ dangerous right-ward shift never materialized. Additionally, Arab voter turnout was significantly higher than predicted – with 58% of Israel’s Arab citizens participating in recent election, a percentage which is actually a bit higher than the overall US voter turnout in the 2012 Presidential elections.

Moreover, typically, Guardian reporters and commentators completely misunderstand what the term “right” even means in the Israeli political context. Unlike in the US, for instance, where “right-wingers” are typically “right” (conservative) on issues such as healthcare, abortion rights, gay rights, and gun rights, in Israel there is universal healthcare, the overwhelming majority of women seeking to end unwanted pregnancies are legally free to do so, Israel is one of the most progressive countries in the world in legislating equality for sexual minorities, and has a comparatively low rate of civilian gun ownership.

While there are indeed political divisions in Israeli society, such as the religious-secular divide, and differences on the desired level of social benefits, the increasing political consensus on national security issues – particularly on the Palestinian issue – is often cited as proof that the electorate has moved right.

Such a rightward shift on this vital but narrow issue includes skepticism about the wisdom, efficacy  and political logic of the Oslo Peace Process formula – an increasingly belief, based on the Palestinian terror war of 2000-2004, the failure of Israeli withdrawal from S. Lebanon to weaken Hezbollah, the thousands of rocket attacks launched by Hamas upon Israel’s unilateral retreat from Gaza in 2005, the PA’s refusal to accept Israeli offers in both 2000 and 2008 of Palestinian statehood, and a Palestinian culture which promotes antisemitism and incitement.

As polls indicate, it’s not at all that Israeli have lost their desire to one day achieve peace but, rather, most citizens have developed a healthy degree of skepticism regarding the ‘land for peace’ formula – political calculus which represents conventional wisdom within the mainstream media and the Guardian, and yet is almost never critically scrutinized. Indeed, when it comes to the chimera of a peaceful two-state solution, the views of Palestinian – who increasingly side with Hamas on such issues - are rarely explored.

Not only is this Israeli political dynamic – which, based on the stubborn reality of the last 20 years, increasingly eschews grandiose, idealistic ideas for peace which assume Palestinian best intentions – typically ignored, but commentator hostile to Israel are increasingly heard confidently claiming that Israel, in fact, doesn’t know what’s in its best interest.

Many citizens of the Jewish state understandably chafe at the hubris of Americans, Brits and others not invested in the political outcomes of proposals they are suggesting, which inspires a belief – by virtue of their sophistication, or academic pedigree – are in fact more clear-eyed and rational than Israelis when analyzing vital national security issues.

The latest ‘Comment is Free’ piece by Guardian columnist Michael Cohen ‘Israel’s election leaves slim opportunity for Obama to push two-state solution’ represents a perfect example of the enormous disconnect between ordinary Israels and foreigners who claim they are looking out for the state’s best interest.

Cohen argues that, despite the unexpected outcome of the Israeli elections, and a new Knesset which will lead a bit more to the center, there still is no significant hope that “Obama” will be able to successfully “push a two-state solution” on an intransigent Jewish electorate  - and suggests, per the ubiquitous pre-election coverage, that Israel is sliding towards the political abyss.

While Cohen’s over 1800 word essay characteristically all but ignores the role Palestinians play in the putative peace process – as denying moral agency to those perceived to be victims increasingly represents leftist de rigueur – an even more striking example of Cohen’s seemingly complete lack of empathy towards Israeli Jews can be seen in the opening passages, where he writes the following:

More than a decade ago, the Israeli government began construction on what is today known as the separation barrier – a 430-mile long planned construction project of fences, guardposts and checkpoints that provides, literally, a buffer between Israel proper and the Palestinian residents of the West Bank….

While the fence’s effectiveness in curbing terrorism is more perception than reality, Palestinian attacks inside Israel have decreased significantly since the early 2000s, when bus bombings and suicide attacks were weekly, even daily occurrences. Thus, for Israelis correlation became causation.

One might be inclined to believe that this more peaceful situation would make Israelis more inclined to make difficult choices for peace. With security improved, peace could then follow; or so the argument went.

And yet, the barrier – and the general improvement in security within Israel – has had a perverse opposite effect. Free from fear of attack when sending their children to school, or getting on a bus, or meeting friends in a café, Israelis decided that the status quo was pretty good. Rather than seek the uncertainty of peace, they could just as easily maintain the occupation of the West Bank without risk of greater terrorism.

So, instead of increasing the likelihood of a peace agreement with the Palestinians, the fence helped to decrease its possibility. The false sense of long-term tranquility it fostered has become, in part, the foundation of the mass delusion in Israeli society that the current status quo of Palestinian disenfranchisement can continue ad infinitum.

From that perspective, the results of Tuesday’s Knesset vote in Israel can, tortured analogy aside, be considered the “separation barrier election”….

Beyond Cohen’s erroneous suggestion that the security fence may not in fact have reduced Palestinian terrorist attacks, the subsequent text in the passages cited are truly astonishing in their failure of both logic and basic human empathy.

Cohen’s arguing that any reduction in the number of violent attacks on Jewish civilians initiated by groups hostile to Israel’s very existence, has an injurious impact on the peace process.  In addition to the fact that he ignores Israel’s 2005 withdrawal from Gaza, and Ehud Olmert’s offer to the Palestinian of a contiguous Palestinian state with eastern Jerusalem as their capital – both of which occurred after terrorism has dramatically declined as the result of the fence and other security measures – the necessarily corollary of his argument is that suicide bombing, sniper fire, and rocket attacks, and other such murderous acts committed with impunity, would have helped the peace process!

The degree of Cohen’s malice, or at least callous indifference, towards the lives of Israeli men, women and children is only matched by the risible political logic. He’s suggesting that only with a gun to their collective heads – and the necessity of burying more of their dead – will the obstinate Israelis take leaps of faith necessary for an agreement with the Palestinians.

In addition to the astonishing moral callousness, the speciousness of Cohen’s broader logic, and implicit political assumptions, is remarkable.

Contrary to his obviously “sophisticated” inference, despite the reduction of terror attacks in Israel, citizens of the Jewish state have noticed that the relative diminution of deadly assaults doesn’t mean that terrorists haven’t been doing their best to carry them out.  For instance, since 2000, there has been over 8000 rocket attacks from Gaza since Israel unilateral disengagement from the territory in 2005, and more than 1400 in 2012 alone.  Further, the IDF’s ability to thwart terror attacks emanating from the West Bank doesn’t mean that terrorists have stopped trying. In 2012, according to the Shin Bet, there were 578 attempted terror attacks in the West Bank and 272 in Jerusalem. Additionally, an increasing number of attacks involved firearms and explosives.

Much of Israeli reluctance to withdraw from more territory in the absence of iron-clad security arrangements, is motivated by the understandable fear that the absence of IDF forces, and territorial buffer zones, which would be necessitated by the creation of Palestinian state, would inevitably empower terrorists in the nascent state to launch more and deadlier attacks on its citizens.  Israeli don’t have the luxury, as Cohen does, of blindly assuming Palestinian best intentions, that statehood will result in a serious decrease in antisemitism and a culture of martyrdom, or simply hoping that an Islamist terrorist regime won’t one day assume power in the West Bank (and possibly eastern Jerusalem) in a manner similar to Hamas’s ascendancy in Gaza.

Israel’s hesitancy in trusting the Palestinians is one nurtured by a clear analysis of recent history, and a sober understanding of the motivations of our enemies.

Finally, just as those living in the Jewish state are reluctant to trust that Palestinians who today are preaching hate and violence in mosques, schools and in the media will suddenly become doves and promote co-existence between Arabs and Jews once a Palestinian state is created, we are also increasingly find it difficult to take leftists like Cohen seriously when they assure us they have our backs while simultaneously suggesting that perhaps some new Jewish bloodletting is what the Israeli body politic requires to save the peace process.

‘Articles of Faith’: The absence of critical thinking about Israeli settlements

kh

Kohav Hashachar

CiF Watch has no official position on Israeli homes built across the 1949 armistice lines - the settlements.

As a blog dedicated to combating antisemitism and the assault on Israel’s legitimacy at the Guardian, however, it is within our purview to expose misleading or erroneous geographical, political or legal claims about the settlements by Guardian journalists and commentators – and to combat the demonization of Jewish residents of Judea and Samaria. 

One of the most stubbornly held (often logically and politically under-explored) beliefs about the Israeli settlements (at the Guardian and elsewhere) is that their existence (or growth) represents the biggest obstacle to peace between Israel and the Palestinians – and even, some would argue, between Israel and the larger Arab world.

Whilst reasonable people can oppose Israeli construction across the green line for any number of moral, political and legal reasons, it is peculiar how few critics even bother to defend their view that Israeli withdrawal from the disputed territories will lead to peace (and foster co-existence) with the Palestinians or, at least, will make the Jewish state more secure.

These articles of faith typically ignore historical evidence and political facts which contradict their thesis.

For instance, if this theory is valid, why didn’t Israeli withdrawals from Gaza, S. Lebanon (and ceding military and civilian control over parts of the West Bank to the PA) result in peaceful outcomes? Why didn’t the rocket attacks on Israeli communities, and other acts of terrorism, cease?  

If Palestinian/Arab anti-Zionism, antisemitism, extremism and terrorism, is in fact fed by ‘the settlements’ – and represents Islamist terror group’s raison d’être – why weren’t Hezbollah and Hamas (and extremist movements active within the PA) politically neutered by the absence of settlements (and IDF presence) in these territories? 

What evidence is there that Israeli withdrawal from most or all of the West Bank (and eastern Jerusalem) will result in the creation of a peaceful, non-extremist Palestinian government and political culture?

The absence of critical thinking about the issue is often typically accompanied by disinterest in Israeli opinion – expressed in political polls and Israeli elections – which demonstrates that while most Israelis support the idea of a two-state solution, they support withdrawals from land necessary for a Palestinian state only if the creation of that state truly leads to peace. 

A strong majority of Israelis – who have lived through Intifadas, thousands of rocket attacks and (just as important) the absence of international support for military actions to defend their nation from such assaults - believe that (under current political conditions) such withdrawals will not, in fact, lead to peace or improved security.

Those who insist that the ‘settlements’ represent the biggest obstacle to peace should be asked to explain why recent history in the region should be ignored and why Israeli fears about such a monumental military decision (which can’t easily be undone) are unfounded.

What do they know that Israelis don’t? 

Hanan Ashrawi lies at ‘Comment is Free’ about homes for ‘Jews only’ in Jerusalem

Hanan Ashrawi’s ‘Comment is Free’ essay on Nov. 29, ‘Supporting Palestine today at the UN is a vote for peace in the Middle East‘, included these opening passages:

“It might seem stating the obvious that Palestinians and Israelis find solutions only through negotiation, until you look at the record. It is a story in which one side makes proposals for nothing in return; one side makes agreements that the other side breaks; and one side keeps commitments that the other side ignores.

Take a recent decision by Israel to approve 100 new homes for its Jewish citizens in the illegal settlement of Gilo, when the Israeli army was bombarding and shelling Gaza.” [emphasis added]

Though Ashrawi provides no source for her contention regarding new homes being built in Jerusalem, she is referring to this construction announcement (per Ir Amim):

“Today the Jerusalem District Committee officially announced the approval of TPS 13290 for 100 housing units in Gilo. 
According to Ir-Amim’s previous alert on May 10, the plan entails 100 residential units—three 12 story buildings—to the north, between Gilo and Bit Safafa. The plan came before the District Committee for discussion of objections on May 22. The committee rejected the objections and decided to approve the plan.”

First, here’s some relevant background to better understand the issue of home construction in Israel:

The overwhelming majority of land in Israel is owned by the government, and administered (since 1960) by the Israeli Land Administration (ILA), which doesn’t sell the land but, rather, leases it out. (Only about 6.5% of the land in Israel is privately owned.)  The ILA leases government-owned land to all Israeli citizens (Jews, Arabs, Muslims, Christians, Druze, etc.), legal Israeli residents (including Arabs living in the East part of Jerusalem) or foreigners who would qualify for citizenship under the ‘law of return’. 

In the particular case Ashrawi is referring to, these homes would not exclude anyone based on religion.

Moreover, Ashrawi’s false assertion likely represents a broader attempt to impute racism (or even the more unserious charge of ‘ethnic cleansing’) into the Jerusalem building equation, ignoring the fact that Muslims in the city, both in total numbers and as an overall percentage of the population, have increased significantly since 1948.

In fact, the Muslim population of Jerusalem increased roughly 5 fold from 1967 (when Israel unified the city) to 2009, from 58,000 to over 278,000, while the Jewish population increased by a factor of only 2.8, from 196,000 to 480,000.

Beyond the broader dishonest narrative advanced by Ashrawi, however, her narrow claim that Israel has approved “100 new homes for its Jewish citizens“ in the Jerusalem neighborhood of Gilo is flat-out untrue. 

Please consider contacting Chris Elliott, the Guardian’s readers editor, to request a correction to Ashrawi’s lie.

reader@guardian.co.uk
(Editor’s note: This post was corrected on December 23 to correct a mistake in the original. I initially wrote that Ashrawi was likely referring to an announcement that 180 new homes would be set aside in the Jerusalem neighborhood of Gilo for Israeli security personnel. This was not, we learned, the construction that Ashrawi was referring to.  The 100 homes mentioned in her commentary are to be built in East Talpiyot between Gilo and Bit Safafa, according to the Jerusalem District Committee. See the Ir Amim link above.)

Why any Israeli can be murdered by Palestinian terrorists, as explained by Chris McGreal

A guest post by Richard Millett

Meet Abu Jindal and Abu Nizar. Up until fairly recent times they might have been fixing cars for Israelis. Nizar’s father even “had good things to say about the Israelis he knew”.

But those days are long gone and now Nizar, the son, has little problem with the rockets he fires into Israel causing civilian casualties “such as the three who died…from rockets fired from Gaza in recent round of fighting.” For Nizar “there is no such thing as a civilian on the other side.”

So what makes it so easy for Nizar and Jindal to murder innocent Israeli men, women and children?

Judging from Chris McGreal’s piece, ‘Gaza’s cycle of aggression shapes new generations more militant than the last’, published in the Guardian on Nov. 23, it’s all Israel’s fault with Nizar and Jindal having little, if any, responsibility for their terrorist activities.

McGreal describes the evidently violent childhoods that led to Nizar and Jindal firing rockets from Gaza and, possibly, murdering the three above-mentioned ‘civilians’ Ahron Smadga, Yitzchak Amselam and 25 year-old Mira Scharf in Kiryat Malachi. Scharf was pregnant.

Sickeningly, McGreal allows Nizar and Jindal the space in his piece to excuse themselves as mere victims, the implication being that the real criminals were Smadga, Amselam, Scharf and Scharf’s unborn child who weren’t “civilians”.

Incidentally, Scharf had recently returned to Israel to give birth and to attend the memorial service of her friends the Holtzbergs who were murdered in the 2008 Mumbai massacre. They all died on the same day of the Hebrew calendar four years apart.

Jindal and Nizar belong to the terrorist group Al-Aqsa Martyrs Brigade and McGreal’s piece attempts to evoke much sympathy for them. Jindal is quoted by McGreal, thus:

“The Israelis have always killed children in Gaza. They came here to kill children during this [latest] war. Our children see it.”

Nizar claims his school friends ”were killed by an Apache helicopter”.

Even McGreal, not content with merely evoking Israeli “machine gun fire” which “shreds Palestinian homes”, adds the following:

“[Palestinian children] worshiped ’martyrs’, whether they were suicide bombers who killed Israelis on buses in Jerusalem, armed men fighting Israeli soldiers, or the children shot at their school desks in Gaza by Israeli gunfire.” (my emphasis)

Neither Nizar’s school friends shot from the sky, nor McGreal’s school children shot at their school desks are named. No evidence is offered. The unsubstantiated accusations are just thrown in.

In case the reader doesn’t quite understand that these are attempted justifications for Jindal and Nizar slaughtering innocent Israelis McGreal decides to import two old Guardian pieces of his. These give the views of two child psychologists in an attempt to help solidify the images of Jindal and Nizar as helpless victims.

In the piece from 2004 Usama Freona claimed “The levels of violence children are exposed to is horrific…Most of them were crying and shaking when they were speaking about their experiences”. In the 2009 piece Dr Abdel Aziz Mousa Thabet claimed that due to the traumatising effect of violence on children “they become fighters”.

The possibility that these two vile terrorists might be committed to the destruction of Israel and murder of its Jewish inhabitants on purely ideological grounds isn’t considered by McGreal.

Incredibly, McGreal’s piece on Dr Thabet still describes 12 year-old Mohammed al-Dura as being shot dead by Israeli gunfire despite overwhelming evidence produced over the years disproving that particular allegation and the even more insidious charge that the boy was actually targeted by the IDF.

McGreal is obviously keen in prolonging this blood libel.

McGreal admits that Palestinian children are sometimes taught in their schools and mosques to despise Jews but he sees that, mainly, as an excuse used by Israelis to absolve themselves of blame for why each generation of Palestinians seems more militant and violent.

Abu Nizar concludes, thus:

“The end of Israel is getting closer”.

By the way, next week The Guardian will be running a full-page piece on McGreal’s interview with two Al Qaida “fighters”. The “fighters” explain why they are at ease with their fellow Islamists slaughtering 52 British citizens in the London bus and tube bombings of 2005 and why, for them, there is no such thing as a British civilian.

Or, maybe, The Guardian won’t run it.

Maybe for The Guardian only the slaughter of innocent Israeli men, women and children (and unborn babies) can be explained with such apparent ease: No Israeli is a civilian. No Israeli is an innocent victim.

Yitzchak Amsalam, Ahron Smadga and Mira Scharf

Seumas Milne tells thousands at London rally that Palestinians have a right to kill Israelis

On Nov. 20 at ‘Comment is Free’ the Guardian’s Associate Editor, Seumas Milne, explicitly justified the murder of Israelis by Palestinian terrorists, while simultaneously arguing that, as an occupying power, Israel has no right to defend itself. 

“So Gazans are an occupied people and have the right to resist, including by armed force (though not to target civilians), while Israel is an occupying power that has an obligation to withdraw – not a right to defend territories it controls or is colonising by dint of military power.

Even if Israel had genuinely ended its occupation in 2005, Gaza’s people are Palestinians, and their territory part of the 22% of historic Palestine earmarked for a Palestinian state that depends on Israeli withdrawal from the occupied West Bank and east Jerusalem. Across their land, Palestinians have the right to defend and arm themselves, whether they choose to exercise it or not.”

So, as long as terrorists who launch violent lethal assaults against Israelis, including suicide bombings and rocket attacks, can claim they weren’t specifically targeting civilians, killing Israelis is justified – a refrain which Milne repeated to an anti-Israel rally on Nov. 24 sponsored by ‘Stop The War Coalition.

(Milne’s rhetorical flourish about the Palestinians’ “right to resist” can be seen in the video at roughly 1:20.)

 

Milne’s CiF essay, as with his speech on Nov. 24, represents incitement – the moral legitimization of lethal attacks against Israelis by the most extreme antisemitic movements in the Middle East under the banner of national liberation, indeed under the guise of “liberalism”!

The malice of the Guardian Left has rarely been on clearer display. 

‘Comment is Free’ publishes an essay by a Hamas leader…again.

IDF strikes on Nov. 18 knocked out the Hamas television stations Al Aqsa and Al Quds in Gaza, but Hamas leaders were likely not too concerned, and knew they could always count on Plan B: Propagandizing at the Guardian.

In fact, later that same day, Nov. 18, a ’Comment is Free’ essay by the deputy head of Hamas’s political bureau, Musa Abumarzuq, was published – one out of several members of the Islamist terror group who has been published by the paper which aspires to be the ‘world’s leading liberal voice’.

Other than Abumarzuq, who published a previous essay at CiF in 2011, the list includes Hamas ‘Prime Minister’ Ismail Haniyeh, their head of international relations Osama Hamdan, and their advisor‘, Azzam Tamimi.

Abumarzuq’s piece, ‘We in the Gaza Strip will not die in silence‘, is full of unserious, vitriolic claims befitting a group whose founding charter cites the antisemitic forgery ‘The Protocols of the Elders of Zion’ as “proof” that Jews indeed are trying to take over the world.

However, Abumarzuq also advances a narrative of Israeli villainy which had already found fertile ground within the Guardian coven of “journalists” and commentators.  Echoing the “analysis” of  Harriet SherwoodSimon Tisdall, Ahdaf Soueif, and Jonathan Freedland, on the “real reasons” for Israeli operation ‘Pillar of Defense’, the Hamas apparatchik writes the following:

“With the approach of the Israeli elections, the Israeli prime minister,Binyamin Netanyahu, wanted to trade with the blood of the Palestinians, especially after his alliance with the ultra-extremist Avigdor Lieberman failed to boost his popularity in the polls as he’d expected. This is not the first time the Israelis have launched a war for electoral gain. Shimon Peres did it to Lebanon in 1996 and the Olmert-Livni-Barak alliance did it to Gaza in 2008.”

Interestingly,  Abumarzuq’s rhetoric is restrained compared to Ahdaf Soueif (a frequent CiF contributor) who, in her piece, literally accused Israeli leaders of murdering Palestinian children for political gain.

Turning to the issue of supreme concern to the Palestinian branch of the Muslim Brotherhood, “human rights”, Abumarzuq complains thus:

“The human rights that Europe claims to defend all over the world are denied to the Palestinian people.”

Which freedoms are cruelly denied to Palestinians, per Abumarzuq?

“The right of people to resist occupation and confront aggression is guaranteed to all peoples; but if Palestinians seek to exercise this right it immediately becomes terrorism and for this they must be persecuted.”

Yes, of course. The Palestinians’ ‘universal’ right of “resistance”, murdering civilians with impunity, is stymied by their cruel Jewish oppressors.

Abumarzuq then adds the following:

“The Israeli military attacks on Gaza did not stop after the last Gaza war. Since 2009, 271 Palestinians have been killed, compared to three Israeli deaths.”

The numbers he cites about Israeli deaths are incorrect.

There have been 3 Israeli deaths since Nov. 14, when operation ‘Pillar of Defense’ began, but the Israeli death toll from Gaza terror attacks since 2009 is 13, not 3.

While you can contact the Guardian’s readers’ editor, Chris Elliott, at readers@guardian.co.uk, to request that Abumarzuq’s lie be corrected, perhaps you should consider asking Mr. Elliott a more pertinent question:

How does he reconcile the ‘progressive’ politics he and the paper he works for evidently aspire to with their decision to continue providing a platform to violent religious extremists who represent ultra right-wing values on issues such as democracy, freedom of the press, the rights of women, gays, and religious minorities?

Though I don’t expect anything resembling an honest answer from Elliott, he and his colleagues need to be confronted with the mounting evidence of their supreme moral hypocrisy. 

Guardian publishes false information about IDF attack on Ahmed Jabari

H/T Elder of Ziyon

The Guardian Teacher Network is a site dedicated to helping UK teachers find jobs, focus on a career path and gain resources and ideas to assist in their overall professional development. They even have suggested lesson plans, sample tests and other classroom aids to help teaching professionals with day-to-day challenges.

Here’s another capture from the page:

They also have a teacher’s blog.

Here’s an entry, written by  (a contributing editor to the Guardian teachers network), to help teachers explain to their students the current conflict in Gaza.

Here’s the entire text in Drabble’s post, which is followed by quite a few ‘helpful’ links:

Israel’s assassination of Hamas’ top military commander this week has triggered fears of a whole new surge of violence in Gaza and the Middle East. The Israeli air strike on the Ahmed al-Jabari’s car – which also killed a six-year-old girl and an 11-month old babywas just the first step in a new Israeli military operation to eliminate militants and weapon sites in the Gaza Strip.

Ground troops could follow and Hamas’ armed wing warned that Jabari’s assassination “had opened the gates of hell”. At the time of writing this round-up a rocket strike on southern Israel had killed three people.

In this links bucket we pick out the best news stories, interactives, videos, websites and teaching resources that will help you deal with the issues in class.

Drabble’s contention that the Israeli strike on Jabari “also killed a six-year-old girl and an 11-month old baby” is not correct.  The specific strike on Nov. 14 she’s referring to killed only Jabari and his bodyguard, even according to reports by Hamas.  Drabble is conflating the strike against Drabble with another attack that day which, at least per the Hamas-run Health Ministry in Gaza, resulted in the deaths of a six year old and a baby.

Finally, note that the strap line for the teacher’s blog post reads as follows:

With fears of fresh conflict in Gaza after the assassination of Ahmed a-Jabari, we uncover the best news, teaching resources and websites to help you explain the issues to your students

Not only does the Guardian continually feed their adult readers false information about Israel and the Palestinians, they also inculcate children with such ideologically driven, and often ahistorical, “news” on the Middle East.

Please consider emailing the Guardian’s readers’ editor, Chris Elliott, at  reader@guardian.co.uk to seek a correction.

Monomania and inconsistency

This is a guest post from modernityblog

CiF’s fixation with Israel is noticeable, you only have to put “Israel” in the search box to see some 2596 results, whereas “Darfur” elicits 684 and “Tibet” a mere 189.

After reading Comment is Free for a while it becomes apparent that CiF and its authors almost have an obsession with Israel and Israelis. But this is strange to tell whilst the controversy concerning the “Offal libel” was doing the rounds there was little or no critical comment on it from CiF authors.

Now whatever you think of the “Offal libel” it is indisputable that it was critical of Israelis and Jews in particular. So you might have reasonably expected some counter arguments from the Guardian or its on-line vehicle, but instead CIF was pushing Neve Gordon’s call to boycott Israel.

What a disparity.

Israelis are accused of harvesting the organs of Palestinians, on the basis of no factual evidence and even the author of the piece, Donald Boström, says “But whether it’s true or not – I have no idea, I have no clue.” yet the Guardian and CiF can’t be bothered to question this conspicuous racism.

Still, we must thank Benjamin Pogrund for redressing the balance and answering Neve Gordon’s arguments.