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This is cross posted at The Jewish Week by Ben Cohen
For a few days last month, it seemed that John Mearsheimer had walked straight into a scandal of his own making, with no way out.
Over the previous five years, the University of Chicago professor and co-author of the much-maligned book, “The Israel Lobby and U.S. Foreign Policy,” had frequently faced the charge of anti-Semitism. Invariably, Mearsheimer indignantly dismissed this suggestion as monstrous.
And then Gilad Atzmon came along.
Atzmon is an Israeli-born jazz musician who currently lives in London. When he’s not blowing into his saxophone, he spends his time waging war on what he regards as the crime of all crimes — the continued existence of a separate Jewish identity, rooted in hostility to gentiles and embodied by the State of Israel, or “Isra-hell,” as Atzmon prefers to call it.
Atzmon has doggedly pushed his message through his writings and, on occasion, through his music. A few years ago, he set up an outfit named Artie Fishel and the Promised Band, whose schmaltz-soaked klezmer tunes were intended to demonstrate that anything carrying the label “Jewish” is — you’ve got it — artificial, kept alive only to perpetuate the anti-gentile ideology that is Judaism.
If Atzmon sounds like Larry David’s evil twin, be assured that he’s far worse. The kick he gets from needling Jewish sensibilities is the kick of someone who viscerally loathes the subject that produced him and now consumes him. When Atzmon traffics in anti-Semitic tropes — for example describing the “credit crunch” as a “Ziopunch,” or declaring that “The Protocols of the Elders of Zion” is an accurate reflection of the global power of American Jews — he radiates the delight of someone liberated from a huge emotional burden.
Until now, Atzmon’s ravings have mainly been spread by various anti-Semitic and Islamist websites. Atzmon has never written for a serious publication, nor lectured at a reputable university. Most importantly, his intellectual contributions are utterly unoriginal, derived from two poisoned sources. When Atzmon separates the world into “organic” and “inorganic” (or artificial) nations, he echoes the propaganda of the Nazis. When he caricatures Israel’s actions toward the Palestinians as the modern incarnation of the Judaic racism expressed in the Talmud, he echoes the propaganda of the Soviet Union.
It is this background that explains the disbelief that first greeted John Mearsheimer’s dust jacket endorsement of Atzmon’s new book, “The Wandering Who.” Even Mearsheimer’s most trenchant critics speculated that the blurb was a ghastly mistake, and one that would fatally undermine his oft-stated insistence that he is not anti-Semitic.
But when Adam Holland, a respected and widely read blogger, e-mailed Mearsheimer to ask whether he was aware of Atzmon’s flirtation with Holocaust denial (“We should ask for some conclusive historical evidence and arguments rather than follow a religious narrative,” Atzmon has written) and his recital of telltale anti-Semitic provocations (“Why were the Jews hated? Why did European people stand up against their next-door neighbors?”), he received a disarming reply. Mearsheimer stood by his endorsement of Atzmon’s book.
A number of prominent commentators, among them Jeffrey Goldberg, Walter Russell Mead, the popular British blog Harry’s Place and even Andrew Sullivan, a previously reliable supporter of Mearsheimer, rushed to confront and condemn the professor. Still, Mearsheimer didn’t budge, insisting on the blog of his “Israel Lobby” co-author, Harvard University’s Stephen Walt, that Atzmon was neither a Holocaust denier nor an anti-Semite, but someone honestly wrestling with the question of “Jewish particularism.”
And there, more or less, is where the scandal petered out, forcing Mearsheimer’s detractors to consider the disturbing possibility that anti-Semitism is no longer that much of a scandal.
This conclusion, sadly, contains a good deal of merit. As far as large swaths of academia and the media are concerned, the victims of anti-Semitism are no longer Jews, but those unjustly accused of being anti-Semites.
The Atzmon episode takes this inversion one step further. So long as the target is Israel, or Zionism, or even Judaism as a set of ideas, anything goes; equally, any invocation of anti-Semitism on the part of critics is simply a smear to be dismissed.
Who, then, qualifies as an anti-Semite in John Mearsheimer’s world? One has to assume the bar is set very high: you would have to explicitly declare your hatred of Jews as individuals, for instance, or advocate that Jews should sit in separate subway cars. But if you use the Holocaust as a stick with which to beat the Jews, or slyly undermine its “narrative,” or assert that conspiracy theories bear some correspondence to reality, or argue that Jewish government officials are more suspect than others because of their dual loyalty to Israel, that’s not anti-Semitism, he would say — just an honest expression of legitimate opinions.
It’s worth remembering that when the term “anti-Semitism” was coined in 19th-century Germany, its authors were not Jews, but Jew-haters. They wore the badge of anti-Semitism with pride, creating political parties with such names as the “League of Anti-Semites.” The word was owned not by the victims, but by the perpetrators.
In that sense, nothing much has changed. The torrid controversies around anti-Semitism today indicate that the Jewish community has claimed neither the ownership nor the definition of the word. That’s why John Mearsheimer thinks his understanding of anti-Semitism is far superior to yours or mine. And that, you might say, is the greatest scandal of all.
Ben Cohen is a New York-based commentator who writes frequently on Jewish issues and Middle Eastern politics.
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- CiF piece critical of Gilad Atzmon elicits storm of antisemitic reader comments, including organ theft libels (cifwatch.com)
- Jew hatred as liberal commentary: Guardian provides platform to vicious antisemite, Gilad Atzmon (cifwatch.com)
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Here at CiF Watch we, like many others, have for some time been following the very worrying events taking place with alarming regularity in too many British universities.
From the cancellation of lectures by some pro-Israeli speakers, through the heckling and intimidation of others, to the despicable attacks upon Talya Lador-Fresher (Israel Deputy Ambassador to the UK) last year in Manchester and a protester outside SOAS just recently, these events indicate beyond all doubt that something is seriously amiss in the higher education system of Great Britain. Ambassador Ron Prosor apparently thinks so too.
“Speaking at a conference on British-Israeli diplomatic relations at the think-tank Chatham House, he said there had “never been so much hatred and hypocrisy towards the state of Israel in British universities.”
Just as there seems to be very little enthusiasm in those same establishments to face up to the issue of Islamist radicalization within the confines of their protected walls, or the long-since known (but recently further publicized) subject of the funding of some of those institutions by human-rights abusing regimes and dictatorships, nothing very effective appears to be being done to counter the virulently anti-Israel (and sometimes anti-Semitic) atmosphere in what are supposed to be bastions of free debate and liberal enlightenment.
A post (which recently generated some renewed interest) on the Daphne Anson blog regarding the Leicester University lecturer Dr. Claudia Prestel raises some questions as to just how committed the management of British universities are in combating extremism in their institutions. As pointed out in the post, Dr. Prestel has links with the Leicester branch of ‘Friends of Al Aqsa’. She has written for their magazine and spoken together with the chair of that organization, Ismail Patel, at an event organized by the Leicester University Palestine Support Group. She is also a supporter of Boycott, Divestment and Sanctions (BDS) against Israel.
Some might say that what Dr. Prestel or any other university lecturer chooses to do with his or her free time is nobody’s business. Others might raise reasonable concerns that perhaps the political opinions of such lecturers do not always remain outside the lecture hall. What I found particularly interesting about this specific case is that Leicester University runs a centre for the study of the Holocaust, of which Dr. Prestel is also a member. And yet nobody in that institution seems to think it inappropriate that she should maintain connections with an organization which has quoted Holocaust deniers on its website, headed by a man who supports a terrorist organization with genocidal aspirations of its own.
‘Friends of Al Aqsa’ is one of the more extremist Islamist organizations at work in Britain today. It supports the Muslim Brotherhood-linked charity ‘Interpal’ (proscribed by the US Treasury) and advertises it on its website. It collaborates with the Khomenist Iranian-funded faux human rights organization known as the Islamic Human Rights Commission in organizing events such as Al Quds day at which public support is expressed for the Iranian proxy militia Hizbollah.
Ismail Patel himself is a member of the red-green ‘Stop the War coalition’ and has represented that body at a Hizbollah conference. He is a spokesperson for the Muslim Brotherhood affiliated ‘British Muslim Initiative’, has been involved in the organization of the annual ‘Islam Expo’ hate-fest, is a member of ‘Conflicts Forum’ which advocates engaging with terrorists and was a passenger aboard the ‘Mavi Marmara’ which tried to break the Israeli naval blockade on Gaza last May. The voyage was co-sponsored by the Turkish organization the IHH which is a member of the Muslim Brotherhood’s ‘Union of Good’. Patel’s recommended reading list includes the work of Holocaust denier Roger Garaudy who does not believe that there was a Nazi plan to exterminate the Jews of Europe or that there were gas chambers.
One wonders if those attending last year’s conference on the subject of Holocaust Denial at Leicester University’s Centre for Holocaust Studies were aware that one of the associate members of that centre rubs shoulders with Islamist extremists who are not averse to a little denial of the Nazi Holocaust themselves and support both Hamas – with its genocidal charter – and the Iranian regime infamous for the Holocaust denial of its president.
One especially wonders whether the management of the Stanley Burton Centre for Holocaust Studies and Leicester University as a whole consider Dr Prestel’s extra-curricular associations appropriate under the circumstances and whether or not they have given any thought whatsoever to the fact that allowing people such as Ismail Patel to speak on their campus is precisely the sort of supine approach which is contributing to the spread of increasingly violent extremism in universities throughout the British Isles.
As people who study racial hatred as a profession, one would hope that they would be able to make that rather obvious connection.
Our post on Dec. 31 noted that Guardian columnist Rachel Shabi (an outspoken critic of Israel) is Facebook friends with a notorious anti-Semite (and Wikileak celebrity) by the name of Israel Shamir.
To recap our previous post, Shamir is an outspoken Holocaust denier, who has referred to Jews as “virus in human form,” and has claimed quite explicitly that Jews are indeed trying to take over the world.
Well, it turns out that Shabi’s Facebook friendship with Shamir is no fluke. We’ve learned, from a highly reliable source, that Shabi is also FB friends with the Hamas and Hezbollah-loving former MP, George Galloway.
But, that’s not all.
Shabi’s FB friend list also includes CiF columnist, and apologist for anti-Semitism, Ben White, and Moazzem Begg, the British Muslim (former inmate at Guantanamo and Amnesty International poster boy) who acknowledged attending al-Qaeda training camps and is a supporter of the Taliban.
Think about this. A Guardian columnist who writes about Israel is friends with virulent anti-Semites, an outspoken supporter of radical Islamist movements, and even one known former al Qaeda member.
Knowledge of the company Shabi keeps certainly places her gratuitous criticism of Israel in much better perspective.
Shabi’s comments in her Guardian piece on Jan. 23, 2009, The self-defence defence, speak volumes about the disdain she has for the nation the Guardian deems her fit to objectively cover:
“Most Israelis, in other words, seem to have convinced themselves that their own moral superiority somehow sanctions and justifies their own acts of moral repugnance.”
Yes, “morally repugnant” is certainly one term that comes to mind when meditating upon the views, and friendships, of Rachel Shabi.























Democracy deficits & moral deficits: The mindless anti-Zionism of CiF contributor Mark Weisbrot
January 31, 2012 in Uncategorized | Tags: anti-Zionism, Antisemitism, Arab Spring, Comment is Free, Delegitimization, Holocaust Denial, Marc Weisbrot, Terrorism | by Adam Levick | 16 comments
Weisbrot’s sophistication and erudition, when expounding upon the U.S war against sadistic Taliban terrorists, was on display in his previous CiF entry, where he thriftily and pithily summed up the US campaign as “soldiers pissing on corpses [and] drones slaughtering civilians”.
He characterized the U.S. war against terrorism more broadly as arguably indicative of “a crusade against the Muslim world” – agitprop which seems to slip off Weisbrot’s tongue with the ease of someone schooled in the Noam Chomsky school of tyranny apologetics.
And, as I noted previously, Weisbrot quite explicitly accused the U.S. of committing a “Holocaust” in Iraq, accusing critics of such a characterization as guilty of “Holocaust Denial”.
Naturally, as part of his broader anti-American ideological package, Weisbrot is necessarily as hostile to Israel as he is sympathetic to Arab despots.
Weisbrot – whose output of anti-Zionist and (mostly) anti-American vitriol, at Znet and CiF, is quite impressive – today published “Why American ‘democracy’ promotion rings hollow“, Jan. 31.
While the broader narrative, mocking American democracy promotion in the Arab world is itself a work of political sophistry worthy of scrutiny, the following passage about Israel is a much repeated, if banal, narrative within Guardian-Left circles, and represents yet another casual assault on the Jewish state’s legitimacy.
Write’s Weisbrot:
The notion that the Arab world, which continues to be defined by increasing intolerance towards religious and ethnic minorities, extreme antisemitism, and the denial of basic human rights – in stark contrast with Israel’s unique and enduring democratic prowess - possesses any moral credibility in denouncing the U.S. is a political inversion of the first order.
Arabs of Palestinian origin, whose rights are systematically denied throughout the (non-Jewish) Middle East, have become the propaganda tool of choice for far left ideologues such as Weisbrot – activists who similarly fail to mention the absence of such democratic values in Palestinian ruled territory.
The reason why Western liberals fear the upheavals in the Arab world is the increasingly clear slouch towards Islamist political movements which are, by definition, decidedly reactionary and illiberal, and at odds with true democratic values.
The romaticization of the Arab Spring, the edifice of a “democratic” revolution, is becoming increasingly difficult for those who claim intellectual integrity to maintain.
The Muslim Brotherhood and Salafists in Egypt, the Enhada Party in Tunisia, or major parties vying for power in Libya, can largely be defined (or may likely, one day, be defined) by a greater adherence to (in spirit or letter) Sharia law, and an atavistic, ideological antisemitism which bears little if any connection to the plight of the Palestinians.
As a report on antisemitism in the Arab world in the context of the ‘Arab Spring”, written by scholars at the Kantor Center for the Study of Contemporary European Jewry at Tel Aviv University, noted:
Of course, the continuing Arab antipathy towards Jews is not at all surprising to those who study the politics of the region, and the habitual denial of this endemic Judeophobic dynamic by Guardian reporters and commentators is documented continually on the pages of this blog.
But the mere ubiquity of voices like Weisbrot, at ‘Comment is Free’, who are willfully blind to the most malign anti-Jewish racism, makes it no less deserving of critical scrutiny, nor, especially, any less morally repugnant.
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