You are currently browsing the tag archive for the ‘Cross Post’ tag.
This was written by our friend Chas Newkey-Burden, and originally posted at his blog, OyVaGoy
It is Holocaust Memorial Day [today]. You can read more about this year’s theme here.
On days such as this I am reminded of the words of Holocaust survivor Elie Wiesel who wrote the following:
‘What cannot help but astound us is that the Hasidim remained the Hasidim inside the ghetto walls, inside the death camps. In the shadow of the executioner, they celebrated life. Startled Germans whispered to each other of Jews dancing in the cattle cars rolling towards Birkenau; Hasidim ushering in Simchat Torah. And there were those who in Block 57 at Auschwitz tried to make me join in their fervent singing. Were these miracles?’
What a passage: it is haunting and inspiring, harrowing and uplifting all at once. Similar emotions are provoked by a recording made at Bergen-Belsen shortly after it was liberated in April 1945. It includes weary Jewish survivors singing Hativkah (The Hope), the song that became the national anthem of the state of Israel. You can find a link to the recording on the right-hand side of this page. (Or, see YouTube clip below)
‘Never despair! Never! It is forbidden to give up hope,’ wrote Rabbi Nachman, a century before any of these events took place. These are wise words, yet not always easy to live up to.
Yet consider the Hasidim who celebrated life in the death camps, and the survivors who sang of hope at Bergen-Belsen. Stories such as these remind me how even in the darkest moments it is possible, and essential, to maintain hope.
This is cross posted by Benjamin Weinthal, and originally published at the Jerusalem Post
There has been a wave of violence targeting Iranian and Syrian Christians over the past month, say Christian news reports.
In addition, Iranian Pastor Youcef Nadarkhani, who has been on death row since 2010 for seeking to register his home-based church, refused to renounce his Christian beliefs in exchange for his release from prison.
He was also jailed for questioning the role of Islam as the dominant form of religious instruction in his children’s school.
According to a report on the website of the International Christian news agencyBosNewsLife, “Iranian Pastor Youcef Nadarkhani has rejected an offer to be released from prison if he publicly acknowledges Islam’s prophet Mohammed as ‘a messenger sent by God,’ well-informed Christians and rights activists said” earlier this month.
While Iran’s opaque judicial system coupled with the lack of access for most Western media makes it difficult to verify the new coercion against Nadarkhani, the reports are considered reasonable in light of the Iranian regime’s intense crackdown on its Christian population over the years.
In an e-mail to The Jerusalem Post on Sunday, Giulio Meotti, an Italian journalist with Il Foglio and author of the book A New Shoah, wrote “After the ethnic cleansing of Jews in 1948 from the Arab countries, Islamic fundamentalism is now trying to push away the Christians from the region. They want to establish a pure Islamic environment and the mass exodus already began under our noses.”
Meanwhile, the Pakistan Christian Post wrote last week on its website, “The Christian community in Syria has been hit by a series of kidnappings and brutal murders; 100 Christians have now been killed since the anti-government unrest began. A reliable source in the country, who cannot be identified for their own safety, told Barnabas Aid that children were being especially targeted by the kidnappers, who, if they do not receive the ransom demanded, kill the victim.”
The Pakistan Christian Post website noted “Two Christians were killed on January 15 as they waited for bread at a bakery. Another Christian, aged 40 with two young children, was shot dead by three armed attackers while he was driving a vehicle.”
The Post could not independently verify these allegations.
Meotti, the Italian Journalist who has written extensively on Christians in the Mideast region, told the Post “In Syria Christians will be persecuted after Assad’s eventual fall, since they were the most loyal allies of the Baathist regime. Christians will be slaughtered or squeezed. From Cairo to Damascus, Arab Christian era is near to its end everywhere.”
Many critics of Assad’s regime, however, view Assad as exploiting sectarian conflicts in Syria to solidify his repressive security apparatus, which has resulted in the killings of over 5,000 pro-democracy supporters in Syria.
“Of course Assad is using the power of fear to manipulate the Christians. He is directing these bishops and patriarchs to say what suits him,” Pascal Gollnisch, a Catholic priest and director of l’Oeuvre d’Orient, told the French news organization F24 in December.
The Paris-based organization seeks to shield Christians from persecution mainly in the Middle East region and is part of the Archdiocese of Paris.
Christians make up 10 percent of Syria’s 22 million population.
Clifford D. May, the president of the Washington-based Foundation for Defense of Democracies and a former New York Times reporter, has long argued the persecution of Christians in numerous Muslim-majority countries is the most pressing news story ignored by the mainstream media.
He told the Post “If the situation were reversed, if such a war were being waged against Muslims, it would be the top story in every newspaper, the most urgent item at the UN, the highest priority of all the big-league human-rights groups.”
The US-based media watchdog organization the Committee for Accuracy in Middle East Reporting in America (CAMERA) held on Saturday a conference titled “The Persecuted Church: Christian Believers in Peril in the Middle East.”
Dr. Richard Landes, an associate professor of history and director and cofounder of the Center of Millennial Studies at Boston University, who spoke at the CAMERA event, wrote the Post on Sunday: “there’s a bizarre, eery, indeed terrible (a-)symmetry between the nearly hysterical concern of the media and the ‘progressive’ NGOs etc. about Israeli violations of the Palestinian ‘human rights’ and the nearly total silence about the horrendous things happening to Christians in Muslim majority countries, not necessarily at the hands of their neighbors but of Salafists, Jihadis, etc.”
Landes added that “it all illustrates Charles Jacobs’ notion of human rights complex – the thing that gets western ‘human rights’ folk indignant has nothing to do with the victims of their sufferings, but the [perpetrators]. If white, hysteria; if of color, embarrassed silence.
“There’s a racism inherent in this – we don’t expect anything from people of color, we hold whites to a much higher standard – and the result is that truly horrendous stuff gets ignored.”
There has been a wave of violence targeting Iranian and Syrian Christians over the past month, say Christian news reports.
In addition, Iranian Pastor Youcef Nadarkhani, who has been on death row since 2010 for seeking to register his home-based church, refused to renounce his Christian beliefs in exchange for his release from prison. He was also jailed for questioning the role of Islam as the dominant form of religious instruction in his children’s school.
According to a report on the website of the International Christian news agencyBosNewsLife, “Iranian Pastor Youcef Nadarkhani has rejected an offer to be released from prison if he publicly acknowledges Islam’s prophet Mohammed as ‘a messenger sent by God,’ well-informed Christians and rights activists said” earlier this month.
While Iran’s opaque judicial system coupled with the lack of access for most Western media makes it difficult to verify the new coercion against Nadarkhani, the reports are considered reasonable in light of the Iranian regime’s intense crackdown on its Christian population over the years.
In an e-mail to The Jerusalem Post on Sunday, Giulio Meotti, an Italian journalist with Il Foglio and author of the book A New Shoah, wrote “After the ethnic cleansing of Jews in 1948 from the Arab countries, Islamic fundamentalism is now trying to push away the Christians from the region. They want to establish a pure Islamic environment and the mass exodus already began under our noses.”
Meanwhile, the Pakistan Christian Post wrote last week on its website, “The Christian community in Syria has been hit by a series of kidnappings and brutal murders; 100 Christians have now been killed since the anti-government unrest began. A reliable source in the country, who cannot be identified for their own safety, told Barnabas Aid that children were being especially targeted by the kidnappers, who, if they do not receive the ransom demanded, kill the victim.”
The Pakistan Christian Post website noted “Two Christians were killed on January 15 as they waited for bread at a bakery. Another Christian, aged 40 with two young children, was shot dead by three armed attackers while he was driving a vehicle.”
The Post could not independently verify these allegations.
Meotti, the Italian Journalist who has written extensively on Christians in the Mideast region, told the Post “In Syria Christians will be persecuted after Assad’s eventual fall, since they were the most loyal allies of the Baathist regime. Christians will be slaughtered or squeezed. From Cairo to Damascus, Arab Christian era is near to its end everywhere.”
Many critics of Assad’s regime, however, view Assad as exploiting sectarian conflicts in Syria to solidify his repressive security apparatus, which has resulted in the killings of over 5,000 pro-democracy supporters in Syria.
“Of course Assad is using the power of fear to manipulate the Christians. He is directing these bishops and patriarchs to say what suits him,” Pascal Gollnisch, a Catholic priest and director of l’Oeuvre d’Orient, told the French news organization F24 in December.
The Paris-based organization seeks to shield Christians from persecution mainly in the Middle East region and is part of the Archdiocese of Paris.
Christians make up 10 percent of Syria’s 22 million population.
Clifford D. May, the president of the Washington-based Foundation for Defense of Democracies and a former New York Times reporter, has long argued the persecution of Christians in numerous Muslim-majority countries is the most pressing news story ignored by the mainstream media.
He told the Post “If the situation were reversed, if such a war were being waged against Muslims, it would be the top story in every newspaper, the most urgent item at the UN, the highest priority of all the big-league human-rights groups.”
The US-based media watchdog organization the Committee for Accuracy in Middle East Reporting in America (CAMERA) held on Saturday a conference titled “The Persecuted Church: Christian Believers in Peril in the Middle East.”
Dr. Richard Landes, an associate professor of history and director and cofounder of the Center of Millennial Studies at Boston University, who spoke at the CAMERA event, wrote the Post on Sunday: “there’s a bizarre, eery, indeed terrible (a-)symmetry between the nearly hysterical concern of the media and the ‘progressive’ NGOs etc. about Israeli violations of the Palestinian ‘human rights’ and the nearly total silence about the horrendous things happening to Christians in Muslim majority countries, not necessarily at the hands of their neighbors but of Salafists, Jihadis, etc.”
Landes added that “it all illustrates Charles Jacobs’ notion of human rights complex – the thing that gets western ‘human rights’ folk indignant has nothing to do with the victims of their sufferings, but the [perpetrators]. If white, hysteria; if of color, embarrassed silence.
“There’s a racism inherent in this – we don’t expect anything from people of color, we hold whites to a much higher standard – and the result is that truly horrendous stuff gets ignored.”





























More proof that J Street is clearly outside even the broadest Zionist tent
February 11, 2012 in Comments which are off-topic, ad hominem, racist, vulgar or include threats of violence will be deleted | Tags: Boycott, Cross Post, J Street, BDS, Delegitimization, anti-Zionism, Lori Lowenthal Marcus, University of Pennsylvania, Z Street, American Thinker | by Guest/Cross Post | 3 comments
The following essay, by Lori Lowenthal Marcus of the group Z Street, was published at American Thinker
Given the ideological bedlam often seen even within individual Jewish organizations, just imagine trying to get an entire community of Jewish organizations together to sign a several-paragraphs-long statement reflecting a single position — and to do that within a matter of weeks.
That miracle almost happened recently, when the Jewish Federation of Greater Philadelphia gathered practically every Jewish organization in the Philadelphia community to send a message of strong disapproval to an anti-Israel coalition known as the Boycott, Divestment and Sanctions (BDS) movement, which is holding a three-day conference at the University of Pennsylvania on February 3-5. But the “almost” is necessary because one significant local group refused to join in. Understanding who, and why, reveals important lessons that must be taken to heart.
Penn BDS was thrown together by a single undergraduate student with the goal of luring the BDS conference to the University of Pennsylvania campus. BDS is a global, largely unsuccessful but widely publicized menace with the ultimate goal of demonizing, demoralizing, and destroying the state of Israel. BDS proponents claim that their methods constitute a tool to achieve justice for those oppressed by Israel; they take their cue from the effort to overthrow the racist South African government during the 1980s. But BDS is, in fact, merely a thin mask over enmity against any effective haven for the Jewish people.
Last month, when the Penn Hillel leadership learned that the BDS conference was to take place on their campus, the Philadelphia Jewish leadership was alerted, as was the Israeli Consulate. A broad spectrum of at least nominally pro-Israel local organizations was quickly called together with the goal of creating a strong communal response.
Mainstream local groups such as the Jewish Federation, the Anti-Defamation League, and Scholars for Peace in the Middle East — as well as those on the far left of the spectrum, such as the New Israel Fund and J Street, and those on the right end, such as Z STREET and the Zionist Organization of America — were included in this call to action. Several decisions were reached: there would be a communal statement of solidarity condemning the BDS conference; there would be an event showcasing communal support for Israel just prior to the conference; and, to counter the campaign of boycotting Israeli goods, there would be a concerted effort to encourage people to purchase Israeli products.
The crafting of the communal statement took two rounds of drafts and delicate negotiations with each organization involved. It fell to David Cohen, the senior associate for Israel and Middle East Affairs at the Philadelphia Federation, to ferret out each group’s rock-bottom red lines, then artfully craft changes to avoid crossing any of those lines, and finally to come up with a document that avoided all the pitfalls but still clearly condemned the strategy of BDS generally, and the holding of the BDS conference at Penn specifically.
I was present at and participated in the meetings as the Z STREET representative. In response to the first draft, I told Cohen that Z STREET objected to an emphasis on the ubiquitous “two state” mantra. We think the one clear goal of the peace process should be peace for Israel. Z STREET believes that the pro-Israel community disserves that goal by adding an additional goal which may not — and in our view, clearly does not — ensure that such peace will be attained. While disappointed to see the “two states” language as part of the final version of the community statement, we decided that a show of community-wide solidarity is important. More than two dozen other organizations felt the same, with each no doubt making its own ideological compromises so that the Jewish community could say something with one voice.
But there was a conspicuous absence from the Philadelphia Community Statement’s list of signatures. Although its representative was present at the community-wide meeting and was included in the community phone calls, J Street refused to be a part of the community and would not sign the joint statement of condemnation. Instead, J Street Philly issued a separate statement – one very different from the community’s in title, in tone, and in apportionment of blame. As the local representative stated clearly, J Street wanted to “maintain the integrity of our values” and their “unique position on this issue.”
Whereas the Philadelphia Community Statement is officially one of solidarity with Israel and of condemnation of the BDS Conference, J Street’s is neither.
The Philadelphia Community Statement unequivocally condemns boycotting Israel, disinvesting from its companies, or sanctioning it. J Street’s statement criticizes the BDS tactics but explicitly recognizes, validates, and agrees with the underlying sentiments expressed by those advocating BDS, which include “the ongoing occupation and diplomatic stagnation” and the “legitimate and warranted” and shared “concern about the present and future of the Palestinian people.”
Of particular concern to J Street was a broad condemnation of BDS — one that lacked “nuance,” such as making exceptions for boycotting goods made in Judea and Samaria. Also, J Street refused to criticize Penn, even subtly, for allowing the conference to be held there. J Street was unwilling to include its voice in stating that “the outrageous claims of BDS campaigns do not stand up to the rigors of academic inquiry and as such, go against the sophisticated civil discourse that is a core element of the University of Pennsylvania.”
Worse, J Street seems to have issued even its own tepid statement with not even enough enthusiasm as to post it; the J Street statement does not appear on the J Street Philadelphia website or on J Street’s Facebook page. J Street also refused to be one of the more than thirty co-sponsors of the “We Are One ” event with Alan Dershowitz.
Much has been about why and whether J Street is allowed in the “big tent” of Jewish communal organizations. The argument in favor, of course, is the desire to expand the marketplace of ideas, to be as inclusive as possible, and simply to give a respectful hearing even to those with whom one disagrees. But we now know what happened when J Street was unquestioningly welcomed into the Philadelphia community tent. When given the first opportunity to stand as one with the community and speak with one voice from one tent, J Street snuck out the back and pitched its own tent instead
(Editor’s note: Also, see following clip, from the PennBDS conference, at a breakout session on the “Academic Boycott of Israel”. During the Q&A session, a teacher asked Amy Kaplan, professor of English at Penn, how to incorporate BDS narratives delegitimizing Israel into college courses, even when the course has nothing to do with “Palestine.”)
Related articles
Share this: