England crushed by Israel’s winning goal at Jerusalem’s Teddy Kollek Stadium.

Cross posted by Richard Millett

Israel Defence Forces soldiers having fun before the Israel v England game.

Israel Defence Forces soldiers having fun before the Israel v England game.

England’s Under-21 football team, already eliminated from the UEFA Under-21 Finals in Israel after losing their first two games, were beaten 1-0 by Israel in Jerusalem’s Teddy Kolleck stadium to be left bottom of their group having achieved no points and having scored just one goal in their three group games (and that goal was from the penalty spot).

Israel also finally went out having won one, drawn one and lost one, although it all could have been so different had they not conceded a last-minute equaliser against Norway in their first game. England left the tournament in disarray which doesn’t bode well for the future of England’s senior team.

Over 22,000 fans in Israel’s capital Jerusalem watched a first half in which both teams matched each other but with neither side being able to finish. However, Israel stepped up a gear towards the end of the game and struck the bar with a dipping shot from 30 yards out and then almost chipped the England goalkeeper who found himself stranded before Israel finally crashed the ball home with just ten minutes left to the delight of the home fans.

Here are Israel’s fans celebrating the winning goal:

More scenes from inside the stadium in Jerusalem:

Israel's goalkeeper clears the ball as Israel go on the attack.

Israel’s goalkeeper clears the ball as Israel go on the attack.

football

Yours truly with Adam Levick at half time during the game.

Wearing the scarf with pride.

Wearing the scarf with pride.

Aston Villa on your.

Aston Villa on your.

Water melon being served up at the game.

Water melon being served up at the game.

The lads.

The lads.

Supporting both sides.

Supporting both sides.

The Israeli team celebrates at the end of the game.

The Israeli team celebrates at the end of the game.

Extremists fail to disrupt ‘Closer To Israel 65′ in London’s Trafalgar Square.

Cross posted by London-based blogger Richard Millett

A group of 30 extremists failed to dampen spirits as some 3,000 Jewish and non-Jewish pro-Israel supporters came out to show their support and appreciation for the Jewish state at the Closer to Israel 65 event in London’s Trafalgar Square today. Even the sun finally shone!

The 30 extremists were from the Islamic Human Rights Commission (IHRC), the tiny Jewish religious sect the Neturei Karta, the Palestine Solidarity Campaign and Jews For Justice For Palestinians.

A favourite racist chant of those from the IHRC was “Judaism yes, Zionism no, the State of Israel must Go”. How awfully nice of Islamic Human Rights Commission members to allow Judaism to be practiced. Now, all one needs to know is how much tax British Jews must pay to be allowed to continue practicing their Judaism.

Here are some IHRC members allowing Jews to practice Judaism in the UK in 2013. We can only thank them:

The hate of the extremists was drowned out by the words of Chief Rabbi Lord Sacks who declared that if the Jewish people had to choose between world criticism of or sympathy for Israel they would choose world criticism rather than be homeless and defenceless with the sympathy of the world:

Here are the photos of the day with some commentary. First, the good people:

The coolest person at Closer To Israel 65. Dig the glasses.

The coolest person at Closer To Israel 65. Dig the glasses.

A Spurs "Yiddo" at CTI65. It's not racist, it's an affectionate nickname!

A Spurs “Yiddo” at CTI65. It’s not racist, it’s an affectionate nickname!

Harif's lovely Michelle Huberman doing what she does best at CTI65. Bellydance!

Harif’s lovely Michelle Huberman doing what she does best at CTI65. Bellydance!

The brilliant and handsome Kasim Hafeez at CTI65.

The brilliant and handsome Kasim Hafeez at CTI65.

Yours truly and superb political commentator and author Carol Could at CTI65.

Yours truly and superb political commentator and author Carol Gould at CTI65.

This cool lady was spotted just dancing to the extremists' racist chanting.

This cool lady was spotted just dancing to the extremists’ racist chanting.

A packed and sunny Trafalgar Square for CTI65 listening to the Chief Rabbi.

A packed and sunny Trafalgar Square for CTI65 listening to the Chief Rabbi.

Taking a break from CTI65 to face down the extremists.

Taking a break from CTI65 to face down the extremists.

Israel supporters come face to face with extremism on the streets of London.

Israel supporters come face to face with extremism on the streets of London.

An Israel supporter defiant in the face of hate and lies.

An Israel supporter defiant in the face of hate and lies.

The extremists:

Praying for the Jewish people to experience more bloodshed just because Israel wasn't directly created by the Messiah?

Praying for the Jewish people to experience more bloodshed just because Israel wasn’t directly created by the Messiah?

I agree with this placard. But the Palestinian children are being murdered by the Hamas government.

I agree with this placard. But the Palestinian children are being murdered by the Hamas government.

As I was saying this Palestinian father's grief (see placard) was finally proven by the UN to have been caused by a stray Hamas rocket that killed his young son.

As I was saying this Palestinian father’s grief (see placard) was finally proven by the UN to have been caused by a stray Hamas rocket that killed his young son.

I wonder if this lady is standing up against real evil currently taking place in Syria.

I wonder if this lady is standing up against real evil currently taking place in Syria.

I actually felt sorry for this poor kid. He looks unhappy being pushed to do the vile bidding of his elders.

I actually felt sorry for this poor kid. He looks unhappy being pushed to do the vile bidding of his elders.

Thanks for coming. I hope you all managed to fit into the minivan for the trip home.

Thanks for coming. I hope you all managed to fit into the minivan for the trip home.

An anti-Israel agitator pointing out yours truly to a new recruit.

An anti-Israel agitator pointing out yours truly to a new recruit.

Yes! We've also had enough of Jews For Justice For Palestinians!

Yes! We’ve also had enough of Jews For Justice For Palestinians!

Ali Abunimah goes to Gaza

Cross posted by Petra Marquardt-Bigman 

He tried and failed several times before, but this week, Ali Abunimah finally made it to Gaza.

Obviously, the co-founder of the Electronic Intifada and passionate anti-Israel activist has devoted fans in the Hamas-ruled territory, and they eagerly awaited his arrival. Everyone – including Abunimah himself – was apparently a bit worried that there might be problems crossing the Egyptian-controlled border, which had been recently closed by Egyptian police to protest the kidnapping of several colleagues by Islamist gunmen. And it’s safe to assume that the fact that Israel couldn’t be blamed for the closure and other problems at the crossing made it all so much harder to bear.

Obviously, during his stay in Gaza, Ali Abunimah will do his very best to come up with many reasons to blame Israel. Indeed, his popular “narratives” about the bottomless evils of Israel and Zionism have presumably led to his invitation to the currently ongoing Palestine Festival of Literature (PalFest) – though it is a bit strange that an activist who likes to present himself as a serious reporter and political commentator would be invited to a festival that is supposedly devoted to literature and the arts. But perhaps Ali Abunimah’s advocacy should indeed be regarded as an art form that deserves to be featured in an event supported by organizations like the British Council and the Arts Council England?

I for one would never accuse Ali Abunimah of sticking to facts or bothering much with reality.

And sure enough, one of his first tweets after crossing from Egypt into Gaza illustrated one of Abunimah’s favorite fairy tales: that Israeli cities like Ashkelon are “occupied” Palestinian towns.

fishing

Of course, Hamas terrorists have similar views:

qassam

Unsurprisingly, Ali Abunimah is an outspoken supporter of the kind of “resistance” Hamas advocates and practices, and just like Hamas, he doesn’t waste time pretending that he is for peaceful co-existence: Hamas claims a Palestine extending “from the river to the sea,” and Abunimah wants to see this territory as “One Country.” Similarly, while Hamas denounces the Jews as the incarnation of evil, Abunimah makes his living demonizing “the Zionists” as inhumane Nazi-type racists who like nothing better than inflicting untold suffering on the poor Palestinians.

Given the fact that most Israeli Jews are committed  Zionists, it’s of course a bit puzzling why Abunimah would want to condemn the Palestinians to share “One Country” with such evil people.

Moreover, Abunimah’s claims that his “One Country” would be a democratic secular paradise with equal rights for everyone are laughable given the well-documented reactionary and even extremist views of many Palestinians.  As blogger Elder of Ziyon highlighted, a recently published Pew survey of Muslim views demonstrates that Palestinian Muslims “are among the most religiously conservative and intolerant” of the Muslim publics polled by Pew.

It is noteworthy that this preference is reflected in the proposed constitution for a Palestinian state, which stipulates that “Islam is the official religion in Palestine” and that the “principles of Islamic Shari’a shall be the main source of legislation.”

While Ali Abunimah is usually very good at ignoring the unpleasant Palestinian realities that can’t be blamed on Israel, he seemed somewhat upset to come across examples of Sharia enforcement in Gaza. Thus, he was clearly dismayed to find out that for web users in Gaza, “Dating sites are blocked!” – but naturally, he was reluctant to blame Hamas and suggested that “the censorship is done by the PA,” i.e. the Palestinian West Bank authority that he despises so heartily.

However, a Twitter user from Gaza contradicted him, asserting that “Hamas blocked dating sites recently. Part of their ‘modesty’ policing.”

just like

datingBy and large however, Ali Abunimah energetically focused on what he was invited for: demonizing Israel and advocating the abolition of the world’s only Jewish state in favor of his “One Country”-fantasy. Judging from some of the images that were tweeted, it unfortunately looks as if just a handful of people attended his workshop, but there were clearly some enthusiastic fans who listened attentively to @AliAbunimah debunking the two-state solution. Awesome #PalFest.”

deb

In addition to fulfilling his PalFest obligations by sharing his tips on creating “narratives” to demonize Israel, Abunimah was busy looking out for any new material that could somehow be used to rail about Israel. Among his finds was a sign in Hebrew that he promptly photographed and tweeted with the devastating comment: “Hebrew is still omnipresent in Gaza. #colonialism.” He was also appalled to find out that Gazans use Israeli currency.

Then it was time to echo the popular Palestinian “blood-and-soil”-theme. Visiting Khuza’a in the southern Gaza Strip right at the border with Israel, Abunimah tweeted a picture of a handful of grains with the melodramatic comment: “Palestinian wheat grown in #Gaza with sweat and tears under the occupier’s guns.” Another picture of the area, showing what seems to be a tower in the distance, comes with the claim: “New occupier watch tower regularly fires on farmers working their land in Khuza’a.” However, tweeting yet another picture of apparently the same area, Abunimah lamented that “Land once full of olive trees now barren thanks to occupier bulldozers and tanks.”

While in the real world the plight of Khuza’a’s farmers is due to the unfortunate fact that Gaza terrorists like to use their farmlands to launch attacks on Israel, in the world of Ali Abunimah and his fans, there is of course no reason whatsoever to wonder why the “occupier” would be so cruel to poor, innocent, hard-working Palestinian farmers – it goes without saying that shooting them and making their lives hell is what the evil Zionists like to do just for fun!!!

Let’s all hope that Ali Abunimah will be able to avoid any encounter with farmers in Gaza who attend Israeli fairs and workshops to improve their production – and hopefully, he will not ingest any of their produce! Admittedly, though, should any such misfortune befall him, he surely would find a creative way to spin it into an edifying story about oppressive-colonial-supremacist-racist-Zionist subjugation, exploitation, occupation and much worse…

* * *

Update:

Thanks to some hardworking – surely female – artisans in Gaza, Ali Abunimah has found an embroidery of his “One Country:”

ali

Fisking Rachel Shabi: How Dare the Israelis Suggest Palestinians Lied!

Cross posted by Richard Landes 

When the Guardian came out with their first article on the Israeli report on Al Durah, I thought that even though it was done by Harriet Sherwood, it was fairly neutral. I should have known that CiF would deliver the goods. Below the reaction of Rachel Shabi, with fisking.

dura“So low?” Lots of people and lots of governments have faked deaths. It’s not a particularly heinous or rare phenomenon. But wait, the Palestinians have done much worse: they’ve killed their own children and then made a media circus of trying to blame Israel.

Or wait, maybe the Israeli accusation of fakery is itself the indication of a horrifying new nadir. An Israeli report has concluded that Muhammad al-Dura, the 12-year-old Palestinian whose death in 2000 in Gaza was captured by a French public TV channel, was not killed by Israelis – and may in fact not be dead at all.

Back then, a short film of Muhammad and his father, both caught in a shootout, trying helplessly to shelter against a barrage of gunfire, was narrated by French Channel 2 correspondent Charles Enderlin and relayed around the world, turning the boy into a symbol of the brutality of the second intifada and the Israeli occupation. Now, Israel says those same images are yet more proof of a global campaign to delegitimise Israel – and are, additionally, attempts to invoke the blood libel.

Not invoke… deploy. If you look at the particularly vigorous life of all kinds of blood libels in the wake of Al Durah, from the extensive TV Ramadan series (2005) to the new variants on the old European variety (Muslim blood for Purim Humantashen in addition to Passover matzah), the blood libel is in the cognitive bloodstream of the Arab world.

And so begins another ugly bout of the endless propaganda disease that is so endemic to this conflict. Israel is reported to have killed 1,397 Palestinian children not involved in hostilities since the start of the second intifada, according to the NGO Defence for Children International in Palestine, but there are no investigations into their deaths because none have been as emblematic as Muhammad.

I’m in favor of an investigation of all of them, but I doubt that many of these statistics will hold up to scrutiny. B’tselem, whose figures are considerably lower, itself has a serious reliability problem. In any case I’m willing to bet that (had we serious evidence) we would find:

  • that the number is greatly inflated by including older teenagers (16-17) who are often combatants
  • that in no case were any of those children deliberately murdered (as Talal Abu Rahma explicitly accused Israel of doing)
  • that some of them were killed by Palestinians as herehereherehere, and here (not to mention honor-killings)
  • that a goodly number were killed in situations where their lives were deliberately endangered by Palestinian combatants firing at Israel from behind them

There is perhaps no society on earth with as dark a history of promoting a child death cult, sacrificing its children, encouraging its children to seek death, praising those who die, than the Palestinians. Any serious investigation here will not go well for the Palestinians, who systematically, indeed ghoulishly exploit the children whose deaths they cause.

kid killed by hamas

Egyptian Prime Minister Kandil and Hamas Chief Haniya kissing a baby killed by Hamas rockets aimed at Israeli children.

Shabi:

Those images of his terrified face seconds before his death were relayed around the world and are now burned into so many hearts: there are postage stamps of him, parks and streets named after him and screen-grab posters of that terrible moment raised on roads across the Arab and Muslim world.

And the most likely explanation for the terror is that Palestinian marksmen were firing bullets over their heads (but very close). Their expressions suggest that this was not what they had signed up for.

1st-bullet-a1

The opening scene: the circular cloud over their heads indicates a bullet from head on, not from a 30 degree angle (i.e., from the Israeli position)

Shabi:

This investigation, commissioned by Binyamin Netanyahu last year, seems intended only to give fuel to rightist Israel supporters – any report seeking to get closer to the truth might have bothered to speak to Muhammad’s father, or Enderlin, or France’s Channel 2. Instead, what this document provides is spin and no new evidence. It has cued a flood of commentary, about lying Palestinians and a hostile foreign media, from rightwing Israeli commentators.

Is it to be ignored because it gives fuel to those who think that Palestinians systematically lie in their cognitive war against Israel (something easily documentable), and that the foreign media is hostile, specifically in their predilection for passing on Palestinian accusations, no matter how unsupported by the evidence – as real news to their audiences back home? If it’s not your take on matters, not interested?

If my take needs Al Durah as a symbol of Israeli brutality, I don’t care if its been faked, it’s true. If the Israelis paint Al Durah as a symbol of Palestinian malevolence and journalistic incompetence, they must be lying.

Shabi:

But what stands out, yet again, is the disregard for anything Palestinians might have to contribute to the story. In effect, this report is saying to Palestinians: your words, your pain and your losses are insignificant, erasable bumps in this narrative.

First of all, Palestinian testimony in this affair is ludicrous. Talal Abu Rahma has been caught in a continuous string of false statements and sly retractions. The other “witnesses,” whose testimony Enderlin bizarrely submitted to court, talk of helicopter gunships that never were.

Secondly, given that Palestinians systematically try to weaponize their pain against Israel, even when other Palestinians directly caused it (see above and below), it’s really a bit much for you to get indignant when someone tries to call a halt to the charade.

YE Mideast Israel Palestinians

Jihad Masharawi

Jihad Masharawi, BBC reporter, holding his baby, almost certainly killed by an errant Hamas rocket. I feel the pain, I just can’t get behind the way that it’s used to scapegoat Israel for Palestinian brutality.

Shabi:

It is no wonder that Muhammad’s father, Jamal al-Dura, has said: “What saddens me is that I feel alone in the face of the Israeli propaganda machine …”, going on to lament a lack of support from either the Palestinian Authority in Ramallah or the Hamas government in Gaza.

I would take that as a sign that even the PA and Hamas aren’t willing to take this one on. “Everyone” – even (or especially) the Palestinian elites know this is a fake.

Shabi:

With this investigation, Israel’s government exposes its obsession with trying to win the propaganda war, as though this will magically make everything OK. Netanyahu has called the al-Dura incident part of the “ongoing, mendacious campaign to delegitimise Israel”. But the problem is that nothing could possibility delegitimise Israel more than its prolonged and oppressive occupation of the Palestinian people – the escalating deaths;

Escalating? Actually deaths in this conflict are exceptionally low. You want “escalating deaths” try Syria next door, where in less than three years more people have been killed (70,000) than in the entire Arab-Israeli conflict over 65 years.

media-vs-casualty-footprint

Shabi:

…the daily, grinding humiliation.

metro2

Ladies in a Gaza supermarket, humiliated in their open air prison.

Shabi:

The longer it continues, the more such attempts to obfuscate or detract from this reality – rather than bring about its end – will only make matters worse.

This is not reality that you’re talking about. This is a constructed lethal narrative, supported by statements that fly directly in the face of reality. (E.g., the Palestinians under occupation have the highest life expectancy, lowest infant mortality, and highest rate of higher education, than any other Arabs in the Middle East, except Israeli Arabs). Your article just illustrates the kind of reality-defying narrative that suits your purposes, the very epitome of the Al Durah Journalism that the Israeli report critiques.

The Rage, Relativism and Racism of Glenn Greenwald

The following was originally published at the blog Jacobinism, and is being reposted here with the author’s permission

“Then the idiot who praises, with enthusiastic tone,

All centuries but this, and every country but his own…”
- W. S. Gilbert 

SHOT 6/8/08The ACLU annual membership conference in Washington, D.C.

For a commentator who gets as exercised about the killing of innocent Muslims as Glenn Greenwald does, he has had precious little to say about the ongoing catastrophe in Syria. That is, until Monday 6 May. 

After more than two years of an increasingly vicious civil war that has so far claimed the lives of an estimated 80,000 Syrians, events took a particularly ugly turn last week. On Saturday 4, news began to filter out of sectarian massacres committed by regime loyalists over the previous two days in the coastal city of Banias and the neighbouring village of al-Bayda. Graphic pictures depicting the piled corpses of men, women and small children were greeted with a wave of revulsion amid unconfirmed estimates that between 60 and 100 people had been murdered at both sites. Meanwhile, reports and allegations that the regime had begun using sarin and other unspecified chemical agents against rebel forces and civilians continued to emerge, intensifying the debate about whether or not Obama’s “red line” had been crossed and what on earth to do about it if it had.

Then on Sunday March 5, Israel apparently rocketed government positions inside Syria, seemingly with impunity and from Lebanese airspace. Although Israel has not taken public responsibility for the attack, it was widely reported that the targeted strikes were aimed at the destruction of shipments of Fateh-110 rockets being held in and around Damascus, en route from Iran to Lebanese Shi’ite terror group Hezbollah. Dozens of soldiers loyal to Assad’s brutal Ba’athist dictatorship were killed in the process.

After more than two years of silence on the subject Greenwald evidently decided that a red line of his own had been crossed and that enough was enough. So he drew himself up, approached his podium at The Guardian and declared:

Few things are more ludicrous than the attempt by advocates of US and Israeli militarism to pretend that they’re applying anything remotely resembling “principles”. Their only cognizable “principle” is rank tribalism: My Side is superior, and therefore we are entitled to do things that Our Enemies are not.

Greenwald, it transpired to the surprise of no-one, was not particularly interested in the horrors of the Syrian civil war – neither the butchery unleashed by Assad’s regime in Banias and al-Bayda nor the appalling human rights crisis afflicting much of the country warranted so much as a murmur.

What irks him is that those seeking to defend or justify Israel’s very brief and limited involvement in the conflict should presume to offer a moral justification for her behaviour when, so far as Greenwald can tell, their reasoning is nothing more honourable than a naked and single-minded chauvinism rooted in an unjustifiable Western exceptionalism.

In support of this contention, Greenwald defies those he calls “Israeli defenders” to defend equivalent (theoretical) actions taken by Iran or Syria on the same grounds of self-interest, or to condemn Israel’s nuclear arsenal with the same vehemence reserved for Iran’s ambitions. Stretching the already elastic logic of this argument to its limit, he even implies that those who defend Israel while denouncing Fort Hood shooter Nidal Hasan (the victims of whom Greenwald describes as “incidental”) are guilty of double-standards.

The use of this kind of shabby relativist equivalence to denigrate Western democracies and excuse the actions of terrorists and dictators is par for the course on certain sections of the self-proclaimed anti-Imperialist Left. But, oddly, Greenwald is indignant that anyone should presume to characterise his views in this way. “The ultimate irony,” he complains…

…is that those [like Greenwald] who advocate for the universal application of principles to all nations are usually tarred with the trite accusatory slogan of “moral relativism”. But the real moral relativists are those who believe that the morality of an act is determined not by its content but by the identity of those who commit them: namely, whether it’s themselves or someone else doing it….[thus] Israel and the US (and its dictatorial allies in Riyadh and Doha) have the absolute right to bomb other countries or arm rebels in those countries if they perceive doing so is necessary to stop a threat but Iran and Syria (and other countries disobedient to US dictates) do not. This whole debate would be much more tolerable if it were at least honestly acknowledged that what is driving the discussion are tribalistic notions of entitlement and nothing more noble.

Hmm. It seems to me that the only reason Greenwald is perplexed by accusations of relativism is that he doesn’t understand what the term means. Moral relativism holds that there is no objective means of deciding right and wrong so, since countries and their respective cultures cannot be judged by any meaningfully objective standard, they must simply be understood as different, rather than comparatively better or worse.

Pursuing this logic, then, a culture which tortures and imprisons dissidents is no worse than one which protects free assembly and expression; a culture which publicly hangs homosexuals from cranes is no worse than one which enshrines their equality and rights as individuals in law; a culture which confines women to the home and denies them the vote is no worse than one in which they run companies and head governments. Lest this sounds like a caricature, it ought to be remembered that Michel Foucault eulogised the Iranian revolution on the grounds that the Ayatollah Khomeini’s nascent theocracy was simply a different (and in many ways superior) “regime of truth”.

Greenwald’s steadfast refusal to arrange countries into a moral hierarchy explicitly endorses the complete suspension of moral judgement required by the above. As does his conclusion that there can be no reason for assigning cultural superiority to free societies, nor justifying acts of violence committed in their defence, besides an “adolescent, self-praising, tribalistic license” on the part of those fortunate enough to live in them. To Greenwald, it seems, arguments about cultural superiority are no better than a debate between competing, morally indistinguishable subjectivities, each as valid or invalid as the next.It is this thinking that allows Greenwald to endorse Mehdi Hasan’s assertion of a direct equivalence between a theocracy aiding a genocidal dictator by shelling rebels to further its own interests, with the actions of a democracy safeguarding its security and the lives of its citizens from Hezbollah rockets:
tweetShiraz Maher is correct to identify this as tawdry relativism. Greenwald, on the other hand, misdescribes Hasan’s position (and by extension, his own) as universalist because it seems he doesn’t understand what that term means either.

The universal application of moral and ethical principles requires the organisation of cultures into a moral hierarchy, according to the degree to which objectively good precepts and values are upheld. These might include a commitment to rationalist (and therefore secular) government; the protection of individual human rights, irrespective of race, gender or sexuality; the defence of free expression and free assembly and a free press; the independence of judicial process and so on.

Those of us who recognise the universal importance and desirability of the above, have little difficulty in ascribing inferiority to a culture that is – conversely – obscurantist, theocratic, misogynistic, racist and oppressive, such as that of the Islamic Republic of Iran. The recognition of this fact is the most elementary form of solidarity one can show to its embattled populace, enslaved by a tyrannical regime and its religious codes, who yearn for modernity.

However, it must be noted that, elsewhere, Greenwald has written passionately and extensively in defence of free speech. This is odd given the above, since it suggests an acknowledgement on his part that (a) freedom of expression has an axiomatic, objective moral worth and that (b) consequently, a society in which expression is restricted is inferior to one in which it is comparably free.

Greenwald has also criticised the US detention facilities at Guantanamo Bay, Cuba on the grounds that they deny those held there the protection of the rule of law and due process. But if these are markers by which it is possible to judge the American administration’s commitment to human rights, why are they not also suitable markers by which to judge that of the Iranian or Syrian regimes, whose behaviour by these standards is demonstrably much worse? And if these markers are deemed legitimate points of universalist comparison by Greenwald, then why not others such as the emancipation of women, and the protection of LGBTQ rights? And why the reluctance to judge, and where necessary indict, cultures accordingly?

One will search Greenwald’s writing for coherence in vain because, although he espouses moral relativism when it suits his agenda, as we’ve just seen, he’ll vehemently disown it with his very next breath. His is not a thoughtful, principled commitment to a philosophy he’s prepared to defend or apply consistently. Rather, his geopolitical outlook might be best described as a half-understood kind of dime-store Third Worldism; a gruesome combination of a thoroughgoing Western masochism with an ostensible compassion for the wretched of the earth that masks the same racist condescension and contempt typified by the worst kind of colonialist paternalism.

Thus, the planet is divided between the sentimentalised poor of the Global South and the brutal, arrogant power of the modern West. The former struggle valiantly beneath the jackboot of the latter’s economic and military hegemony, yet are ennobled by a humble commitment to primitive – and often deeply regressive – traditions, and confinement within a pitiable victimhood. Any resistance to the hegemonic power of the West or rejection of modernity is therefore held to be, by its very nature, progressive and laudable, irrespective of how barbarous the groups/individuals/regimes in question, or how retrogressive their aims. As Greenwald’s firm opposition to the French intervention in Mali and his unbending defence of the Iranian theocracy’s right to apocalyptic weaponry demonstrate, there seems to be no third world regime or militia repellent or cruel enough that he would deny them his solidarity should they come into conflict with the West’s democracies.

Greenwald can only withhold judgement of Iran’s dismal human rights record or Syria’s campaign of sectarian slaughter by affirming that Persians and Arabs are simply not culturally suited to the liberties and protections derived from Enlightenment thought to which Westerners rightly feel they are entitled. Instead, they must be perceived as childlike, simple and sometimes savage peoples whose cultural proclivities demonstrate a preference for subjugation, violence, injustice and fear over liberty and peace, and who are incapable of understanding egalitarian concepts of human rights due to their uniquely ‘Western’ character.

Greenwald is of course free to believe this if he wishes, but I can hardly think of a more reactionary or racist point of view. And this manichean thinking is only made possible by the application of an indefensible double-standard, one which demands that the actions of the West be judged according to a quasi-Biblical moral absolutism, whilst the actions of those in Third World, no matter how egregious, are afforded a relativist justification, and indulgently excused in the name of ‘resistance’:
tweet

In the end, for all his righteous fulminating about injustice, what animates Greenwald is not a sincere and fair-minded commitment to universalist principles and norms, but simply a myopic and visceral hatred of the West, America and – especially – Israel. This is self-criticism, unfettered by perspective or coherent moral philosophy, and thereby transformed into a disabling self-loathing, manifested in unseemly displays of narcissistic self-flagellation.

With Israel, as with the West in general, no concession will ever be enough; no achievement will ever be deemed praiseworthy; no atonement, no matter how abject, will be sufficient. And if Israel should fall to her enemies, Greenwald would doubtless affect a tone of gravest sorrow and announce that, alas, once again, the Jews had brought it on themselves, just as America had done when she was assaulted by theocratic fascists on 9/11. But on that count, for the time being – at least as long as Israel possesses nuclear weapons with which to safeguard her security and survival, and the anti-Semitic theocracy in Iran does not – Greenwald’s spiteful schadenfreude will have to wait.

Those who advance the contemptible argument that Israel’s treatment of the Palestinians demonstrates that Jews have ‘learned nothing’ from Auschwitz contrive to ignore the evidence before their eyes. It is surely because of this experience more than any other that Israel was established as a secular parliamentary democracy in which minority rights and free expression remain protected to this day. This despite being surrounded by peoples and regimes hostile to her very existence since inception, not one of which comes close to affording its citizens the freedoms Israel does.

Which is not to say I agree with everything Israel or America or any other democracy does. Rather that as an emancipatory model, free and democratic societies possess a worth above the immediate benefits they bestow on their own citizens and beyond the reach of the crimes they commit. The space provided for dissent and disputation allows for self-criticism and evolution; political accountability and an independent judiciary provide oversight, punishment and redress. The separation of religion and the State ensure policy will be decided on the basis of reason and argument rather than the enforcing of religious dogma. It is this framework that has allowed the West’s democracies to evolve and grow in ways that closed societies cannot, thereby facilitating progress.

The regimes in Iran and Syria may make no such claim in defence of their survival. On the contrary, their very existence ought to be an offence to anyone who cares about individual liberty, as Glenn Greenwald claims to do. And it is for this reason that self-interested actions taken by these regimes to further their interests are not remotely morally equivalent to those taken by democracies to protect their people. That is, unless, like Glenn Greenwald, you happen to be a moral relativist.

Jon Snow lunges for Richard Millett’s phone at LSE event while questioned on ‘Jewish lobby’ comment

The following is a first person account by Richard Millett

Ilan Pappe, Peter Kosminsky, Jon Snow, Karma Nabulsi, Rosemary Hollis at LSE.

Ilan Pappe, Peter Kosminsky, Jon Snow, Karma Nabulsi, Rosemary Hollis at LSE.

On Friday (April 26) Channel 4 news presenter Jon Snow was at the London School of Economics to chair a panel of hardcore anti-Israel polemicists but as I was questioning him face to face about his own use of the term “the Jewish lobby” he violently grabbed my mobile phone attempting to dislodge it from my hand accusing me of trying to secretly record our conversation.

He then repeatedly called me “a creep” and claimed a breach of his human rights.

He had been explaining to me (Clip 1 below) that “the Jewish lobby” is a common term in America. I asked him if he would use the term “the Muslim lobby” to which he replied that he would.

This was how the event itself was described:

On this panel discussion, chaired by Jon Snow of Channel 4 News, the speakers will discuss aspects of the current situation in Palestine, including: Palestinian domestic politics, Israel’s position, the international dimension of the impasse and the insights into the conflict provided by film-making.

I went mainly to hear Peter Kosminsky, director of Channel 4′s drama series The Promise which portrayed Jews in British Mandate Palestine and contemporary Israel by using anti-Semitic stereotypes. For example, Israeli Jews were shown to be stunningly wealthy, and there were lines like these spoken by a British soldier:

“The Jews and Arabs have been living here in relative harmony for years. But our victory over the Germans has turned the trickle of Jews coming to this land into a flood. You must understand, the Jews see it as their holy land. But the Arabs, who have been here for over a thousand years, see them as stealing their land. Our job is to keep the two sides apart…..”

And:

“After Bergen-Belsen, I thought that the Jews deserved a state, but now I’m not so sure…. Their precious state has been born in violence and cruelty to its neighbours, and I’m not sure I want it to prosper….”

Last night Kosminsky said that after the series had aired:

Nothing prepared me for the level of vitriol that was going to drop on me from the Zionist lobby…personal, vicious stuff came my way….If I choose to criticise my country, and I often do, nobody calls me ‘a racist’. They accept that it’s a legitimate thing in a free society to criticise the political and diplomatic behaviour, the domestic and foreign policies of a sovereign state. It just means that you disagree with its political behaviour. But if you’re Jewish, as I am, and you criticise the domestic and/or foreign policy of the sovereign state of Israel you are immediately called an anti-Semite. Very clever isn’t it.” (Clip 2)

No it’s not clever actually because Kosminsky doesn’t just “disagree with its political behaviour”. He disagrees with Israel’s existence and calls for Jews in Israel to be boycotted (presumably he doesn’t wish those of other religions in Israel to be boycotted). He said:

the boycott creates so much anger in Israelis. They really hate the idea, particularly the academic boycott, which suggests to me it would probably be quite effective. So I think, yes, we should do it.” (Clip 3)

I hear the Nazis also boycotted Jews. In the 1930s it was considered anti-Semitic but apparently in 2013 it isn’t.

On America’s support for Israel and the similarity of the creation of both countries he said:

this is why America finds it so hard to take a stand against the illegality and the disgusting behaviour of the state of Israel, because that’s how they (the Americans) came into existence, guys!” (clip 4)

There was also a lengthy discussion on how much Jews were hated by America and Britain, this being the main driver by these countries to create Israel in order to get Jews to go there instead.

Kosminsky put it like this:

America was very keen to strong-arm Britain into accepting a Jewish-controlled state in what had been Palestine because…they really didn’t want any more Jews in New York, please.” (clip 4 also)

As for Rosemary Hollis, former director of research at Chatham House, she claimed that at the same time Lord Balfour was drafting the Balfour Declaration he was also driving anti-Jewish immigration legislation through Parliament. (clip 5)

Hollis also claimed that it wasn’t the Jews that invented Jewish nationalism but “the Europeans”. She said “it was the Europeans who decided somehow that Judaism was something above and beyond a religion”. Incredible! Who was Theodore Herzl anyway and that book he published in 1896. Der Judenstaat, anyone?

Jon Snow didn’t hold back either but suggested that Britain might well have delayed bombing the railway lines to the concentration camps because of Britain’s hatred of Jews. (clip 6)

Snow had also started the evening claiming that there was “Palestine fatigue” in the media (clip 7).

Palestine fatigue! Has he not picked up The Independent or The Guardian recently or watched his own beloved Channel 4 which aired The Promise and many other programes about the Palestinians including one being aired while we were at the event!

To round things off nicely Ilan Pappe implicitly compared Israel to Nazi Germany (clip 8). He said Israel is beginning to look like “your own worst enemy” in its obsession with having as many Jews in Israel as possible.

Meanwhile, Karma Nabulsi spent most of the evening calling for the so-called “right of return”, commonly known as a pretext to the demographic destruction of the Jewish state. Nothing new there then from ex-PLO Ms Nabulsi.

(Read Jonathan Hoffman’s account of the event here)

Clips from the event (customer warning: may contain anti-Semitism)

Clip 1:

(Snow mentions “the Jewish lobby” at 1 min 34 secs.)

Clip 2:

Clip 3:

Clip 4:

Clip 5:

Clip 6:

Clip 7:

Clip 8:

The Boston terror attack, and the selective empathy of Glenn Greenwald

This is a cross post by Marcus Brutus at Harry’s Place

ggReactions to massacres reveal almost as much as much about the human dark side as mass slaughter itself.

The days of a media filled with respectful mourning died with the birth of the internet which gave a voice to anyone with an opinion. Now an atrocity sparks cretin cavalcades and concocted conspiracy theories before the bodies are even in the morgue.

Glenn Greenwald depicts himself as being so emphatic that he would qualify for the x-men if they were real instead of fictional, like his work. He invents himself as a humanitarian who values all life equally.

John-Paul Pagano documented how Greenwald insulted the Boston bombing victims: “8 year-old Martin Richard was blown to bits today. Glenn Greenwald sneers from Brazil: ‘I don’t wet my pants & beg to give up my rights…’”

Three people dead, others maimed and Greenwald makes it out to be all about him and how he is tougher than a dead child. The part about “giving up rights” is central in the narratives of Boston bomber troofers.

Pagano rightfully describes the article vivisected below as: “Glenn Greenwald shows up at every atrocity against the US and demands that we detour our sympathy. In this he is like the Westboro fanatics.”

He is obviously exploiting murdered fellow citizens for political gain because he does not hold all life as equally sacred. On twitter he refused to condemn the Assad dictatorship, then lashed out with ad hominem attacks (“morally worthless”, “moral cretin”) and hid behind a Chomsky quote which says Americans should only criticize their own country since they only have voting rights there. It would have been more convincing if the exchange hadn’t taken place after he wrote anti-Israel screeds; according to one Lebanon Now writer, Greenwald “failed the Orwell test.”

Greenwald has attacked Canada as a land of “creeping tyranny” and libeled Sweden as an oppressive state when he was hard at work deifying Assange. He doesn’t have voting rights in either of those great countries.

Greenwald’s article on the Boston bombings opens with accusations of “selective empathy.” If you listen carefully you can hear Syrians laughing. Greenwald agreed with a libel that the president could “rape a nun” and get away with it, which shows a lack of empathy for rape victims whose pain the smear trivializes. 

He describes the bombings as “exactly the kinds of horrific, civilian-slaughtering attacks that the US has been bringing to countries in the Muslim world over and over and over again for the last decade.” This is inaccurate since the US takes unprecedented efforts to minimize civilian casualties [while] the [Boston] attack was designed to maximize civilian deaths.

He cites a Gary Younge tweet asking us to declare ourselves “all Pakistanis.” Pakistan shares responsible in part for Taliban atrocities since 1994, gives tacit approval to anti-Shia terrorism and has a population that rallies in support of the death of Asia Bibi (that’s Pakistani empathy for you). Kamila Shamsie described in Greenwald’s own paper how there is “no solidarity” or empathy for Hazaras in Pakistan. Anti-drone activists ignore that the PAF is the chief cause of civilian death in the tribal region. Then along comes Gary Young to shame us for failing to follow Pakistan’s noble record.

Younge and Greenwald are using the same stratagem of trying to dispel American deaths by pointing to irrelevant violence. There’s no reason to do something that illogical unless you’re biased and seek to dismiss civilian death in a state you loathe. Greenwald did not apply similar arguments to his favored causes when Israel launched operation Pillar of Defense; his condemnation bordered on hysteria. He didn’t try to divert attention away from Israeli actions to atrocities committed by the Palestinians and their allies.

As a friend of mine wrote:

“online commenters who respond to the Boston attacks with ‘What about the dead in Iraq/Syria…?’ etc betray their own belief that innocent American lives are not worth even a few moments’ grief and outrage.”

Greenwald mentions Juan Cole’s “similar point about violence elsewhere. Indeed, just yesterday in Iraq, at least 42 people were killed and more than 250 injured by a series of car bombs, the enduring result of the US invasion and destruction of that country.” He doesn’t provide any evidence for the idea that Iraqi sectarianism that long predated 2003 was caused by the US. The dishonesty is unsurprising since car bombings claiming massive deaths that aren’t aimed at Western targets disproves narratives about terrorism as “blowback” or some response to “imperialism.”

In one of his articles Greenwald cited a David Frum post, which stated that the majority of civilian deaths were caused by insurgents. Ranj Alaadin explains that people should “blame Iraq, not America, for sectarian civil war. Iraqi society is as polarised as ever. The ongoing battles over its future shape show that the country’s divisions long pre-dated the Western invasion of a decade ago.”

He bemoans “the deep compassion and anger felt in the US when it is attacked never translates to understanding the effects of our own aggression against others.” However, Greenwald’s record on “compassion” is nonexistent; he displayed cold-blooded callousness to Malian suffering under jihadis. In his article he defended jihadi atrocities by arguing that rebel “”amputations, flogging, and stonings” were canceled out by the actions of “Malian government forces.” In a twitter argument he dismissed the fact that nearly all Malians support the intervention as irrelevant “local concerns” and stated he would still oppose the intervention no matter what Malians want. He presented the intervention as a “war against Islam.”

He claims that [US] drones are “targeting” rescuers. However, CIF Watch disproved that charge. If the US was morally equivalent or worse than the Boston bomber he wouldn’t have a need for that. Greenwald’s source is “discredited” and provides “no evidence” for the charge of attacking mourners. The source can actually be used against Glenn since it states that the Taliban sections off sites where drone strikes took place and do not allow civilians to enter.

Greenwood continues:

“There’s nothing wrong per se with paying more attention to tragedy and violence that happens relatively nearby and in familiar places. Whether wrong or not, it’s probably human nature, or at least human instinct, to do that, and that happens all over the world.”

So by his own admission the strawman he’s railing against isn’t wrong if it was true. Then the guy who displayed less empathy than Hezbollah over the Burgas massacre lectures people on empathy for over a paragraph. Do Guardian readers have any self-respect?

He displays a poor memory by asking readers to recall “that on the day of the 2011 Oslo massacre by a right-wing, Muslim-hating extremist, The New York Times spent virtually the entire day strongly suggesting in its headlines that an Islamic extremist group was responsible, a claim other major news outlets (including the BBC and Washington Post) then repeated as fact.”

However, people repeated it as fact because a jihadi group took responsibility for it; apparently reporting that now proves bigotry. Greenwald reported the exact same thing and took longer to correct himself than the outlets he attacks for doing the same as he did. Greenwald [actually] justified the Oslo attacks when he thought Islamists were responsible. He argued that Norway prompt[ed]” (defined as to “cause or bring about”) the attack. The fact that he [rationalized] the slaughter of children when he thought jihadis were to blame and then condemned it as a horrible tragedy when it became clear it was something he could use shows that he is devoid of empathy.

He complains that “when the perpetrators of notorious crimes turned out to be African-American, the entire community usually paid a collective price.” So says the man who libeled neo-nazi’s victims (which included a black pastor) out of court as “odious and repugnant” and explained that his contempt for them motivated him to defend his client. Who wouldn’t want to be lectured on empathy by him?

Greenwald has even defended former Congressman Ron Paul, who [opposes the 1964] civil rights act, by characterizing Paul’s critics as Stalinists!

Palestinian ‘refugees’, hypocrisy and unity: just follow the money

Cross posted at ‘This Ongoing War’, a blog edited by Frimet and Arnold Roth 

The Arab-on-Arab bloodbath just across Israel’s northern border goes on and on, and with it the incredible – and worsening – suffering of ordinary Syrians. That is, in significant ways, a function of politically correct but morally repugnant decision-making of the ‘world community’.

Syrian Refugees January 2013

Syrian Refugees January 2013

The decades-long handling of the Palestinian Arabs as a uniquely deserving cause is revealed for the scam it always was. People are paying with their lives for the double-talk about the ‘refugees’. Those people are not only Arabs, but in many cases they are also the close kin of the undeserving beneficiaries of the Palestinian Arab Victimhood industry.

Evelyn Gordon writes (“How UNRWA Steals Money from Those Who Need It Most“) about the current threat by the UN High Commissioner for Refugees to halt all relief operations in Syria and for the benefit of Syrian refugees. 1.3 million of them are being looked after until now; the number – given the ongoing unchecked savagery throughout Syria – is certain to grow.

$1.5 billion was pledged to the UN agency by donors earlier this year; only $400 million has turned up. That’s a shortfall of more than 70%. What can we learn from this?

For anyone familiar with the way Arab national giving works, this is a constant: fancy rhetoric and high-flying speeches about Arab solidarity and Arab unity and Arab generosity, followed by… not much. Is there a shortage of available cash in the oil-soaked Arab world? Not really. (We wrote about the phenomenon of $600 million recreational yachts a few days ago. See 10-Apr-13: “I cannot help but cry out long live the descendants of apes and pigs”)

 UN Secretary-General Ban Ki-moon says that unless more money arrives (read: unless the promises of funding are honored, which so far has not happened), UNHCR is going to stop distributing food to refugees in Lebanon from May. The Hashemite Kingdom of Jordan, with the largest population of Syrian refugees, has said it will close its borders to more of them; it cannot cope without aid.

Now pause. 

Evelyn Gordon writes about a different (a very different) UN agency that deals with refugees, one that

enjoys comfortable funding of about $1 billion a year to help a very different group of refugees–refugees who generally live in permanent homes rather than flimsy tents in makeshift camps; who have never faced the trauma of flight and dislocation, having lived all their lives in the place where they were born; who often have jobs that provide an income on top of their refugee benefits; and who enjoy regular access to schooling, healthcare and all the other benefits of non-refugee life… Their generous funding continues undisturbed even as Syrian refugees are facing the imminent loss of such basics as food and fresh water. I am talking, of course, about UNRWA.

People who have never heard this before think we’re making this up, so please read carefully and verify: 

It has long been clear that UNRWA–which deals solely with Palestinian refugees, while UNHCR bears responsibility for all other refugees on the planet–is a major obstacle to Israeli-Palestinian peace. Since, unlike UNHCR, it grants refugee status to the original refugees’ descendants in perpetuity, the number of Palestinian refugees has ballooned from under 700,000 in 1949 to over five million today, even as the world’s non-Palestinian refugee population has shrunk from over 100 million to under 30 million. Moreover, while UNHCR’s primary goal is to resettle refugees, UNRWA hasn’t resettled a single refugee in its history… It has thereby perpetuated and exacerbated the Palestinian refugee problem to the point where it has become the single greatest obstacle to an Israeli-Palestinian agreement… Unfortunately for the Syrians, it seems that many of the world’s self-proclaimed humanitarians prefer harming Israel to helping those who need it most. [Evelyn Gordon]

Last year, we asked [in a post called "5-Jun-12: If there's one single thing about UNRWA that we wish people understood, it's this"] a question that, if it were to get an honest answer, might point to a genuine breakthrough in resolving our neighbourhood’s problems.

If (to borrow the laughable claims made by its many supporters) UNRWA’s work is so important, if it brings us closer to peace, if it restores dignity to the lives of dispossessed and destitute Arabs, then why, when you look at the top twenty list of donors to this agency that exists entirely from donations, do you see that only one is Arab (the Islamic Development Bank). What is it about UNRWA that the Arab states understand better than the nations and tax-payers of the West?

Allow us to restate this in a simpler way:

Arab leaders, many of whom preside over phenomenal cash resources, (a)  to the strange UN agency that exists specifically to support the most beloved cause that exists in the Arab world – the Palestinians. And (b) they fail to honour their pledges (as we noted above) to fund the one organization that can do something to relieve the genuine suffering of the Syrians, tens of thousands of whom have been killed in the past two years’ Arab-on-Arab fighting and millions of whom are now desperate to find shelter.

The role of rampant hypocrisy in explaining what happens in global politics is under-appreciated.

British Zionists rock Wembley Arena for Israel’s 65th!

Cross posted by Richard Millett

Ishtar (centre), "Chico" and Alabina at Wembley Arena on Tuesday night.

Ishtar (centre), “Chico” and Alabina at Wembley Arena on Tuesday night.

6,000 British Zionists laughed and danced disgracefully at London’s Wembley Arena on Tuesday night as the Zionist Federation put on an evening of comedy and music to celebrate Israel’s 65th birthday.

Stacey Solomon sang, Britain’s Got Talent winners Spelbound dazzled with musical gymnastics, Israeli star Ivri Lider played piano and Mark Maier made everyone laugh with his descriptions of strange Jewish behaviour, for example pensioner Bernie with his bad back “going on security” in synagogue which is hardly going to thwart an attack from Al Qaida.

Finally, Israeli star Ishtar lifted the roof when she joined forces with Gipsy Kings co-founder “Chico” and with Alabina to get the Arena pumping to Arabic and Spanish music, including Gipsy Kings hits Bamboleo and Volare which had them all dancing disgracefully in the aisles.

Some 30 anti-Israel activists protested outside with extremist Jewish sect Neturei Karta taunting concert goers about the Holocaust. Typically, I was quietly taking photos before being moved on by the police under threat of arrest for breaching the peace after Massoud Shadjareh, chair of Islamic Human Rights Commission, complained that I was “provoking them”. Here he is in action:

 

More photos from the evening inside and outside Wembley Arena:

Brainwashed to hate.

Brainwashed to hate.

Stacey Solomon singing for Israel's 65th.

Stacey Solomon singing for Israel’s 65th.

But she'll be back next year for Israel's 66th.

But she’ll be back next year for Israel’s 66th.

Mark Maier humourously describing strange Jewish behaviour.

Mark Maier humourously describing strange Jewish behaviour.

At least they didn't take your Israel-developed IPhone.

At least they didn’t take your Israel-developed IPhone.

Ivri Lider charming them inside Wembley Arena.

Ivri Lider charming them inside Wembley Arena.

Hug a hoodie anyone?

Hug a hoodie anyone?

Gymnastic troupe Spelbound perform for Israel's 65th.

Gymnastic troupe Spelbound perform for Israel’s 65th.

Has this woman really got nothing better to do?

Has this woman really got nothing better to do?

Ishtar with Jimmy.

Ishtar with Jimmy.

Good luck with that. See you next year.

Good luck with that. See you next year.

Vanessa Feltz dressed down inside Wembley Arena.

Vanessa Feltz dressed down inside Wembley Arena.

Feeding off each other's hate.

Feeding off each other’s hate.

Ishtar.

Ishtar.

Taught to hate.

Taught to hate. (Also, note the Misharawi photo on the poster to the right: I guess he didn’t read that the boy was in fact killed by a Palestinian Rocket.)

Youth Aliyah Music Ensemble kicking off the evening of celebration

Youth Aliyah Music Ensemble kicking off the evening of celebration

Massoud Shadjareh who complained to police that I was "provoking them".

Massoud Shadjareh who complained to police that I was “provoking them”.

Vanessa watches spoonbender Uri Geller.

Vanessa watches spoonbender Uri Geller.

A charming lot (not).

A charming lot (not).

How many mosquito nets could Comic Relief provide if they didn’t fund War on Want’s anti-Zionist crusade?

Cross posted by our friend, Richard Millett

War On Want unveil their "Stop Arming Israel" campaign next to PSC last night.

War On Want unveil their “Stop Arming Israel” campaign next to PSC last night.

On annual Red Nose Day the BBC broadcasts an evening of entertainment interspersed with heart-breaking scenes from Africa and British hospitals and hospices all in the hope of encouraging people to donate to Comic Relief.

Red Nose Day is on March 15th but one has to wonder how much money Comic Relief wastes. It is an ongoing tragedy which I witnessed at first hand last night when War On Want appeared at the Israeli Apartheid Week event Voices from Palestine: Resisting Racism and Apartheid held at the University of London Union (ULU).

By April 2010, when I first wrote about War On Want’s anti-Israel activism, Comic Relief had already given War On Want approximately £1.7m. War On Want’s accounts now show that in 2011 Comic Relief gave War On Want yet another £303,391. I await the figures for 2012 and 2013.

From War On Want’s 2011 accounts:

wow

And here is War On Want’s “mock occupation of a London Waitrose” where activists singled out Israeli produce for boycotting.

So War On Want demands sanctions against Israel until Israel “complies with international law.” However, one of the demands of the BDS campaign is the return of so-called “Palestinian refugees” to Israel which, according to Haidar Eid, who spoke last night, amounts to some “seven million Palestinians”. This is thanks to the ridiculous UN definition of “Palestinian refugee”, which includes ALL the descendants of those Palestinians who, for various reasons, left Israel in 1947-1948.

A similar definition applied to myself would make me a Polish refugee (now where’s that key to my grandfather’s old home in Lodz?)

Obviously if such a “return” took place then Israel would cease to exist as it would quickly become another Muslim Arab state. Therefore, Israel can only comply with “international law”, as interpreted by War On Want, if it destroys itself. This is where Comic Relief’s money is going!

At last night’s event War On Want was represented by two employees; Natalie Idle (Activism and Outreach Officer) and Rafeef Ziadah.

Ziadah, a Canadian “Palestinian refugee” and War On Want’s Senior Campaigns Officer (Militarism and Security), is a long-time anti-Israel activist. Here she is at an Israel Apartheid Week event last year, before she worked for War On Want, sickeningly praising Islamic Jihad terrorist Khader Adnan. Five years earlier Adnan had been filmed urging others to become suicide bombers in order to murder innocent Israelis.

At last night’s event Ziadah called for a boycott of Tesco and Sainsbury’s due to their trade with Israel. She also unveiled War On Want’s new campaign for Britain to instigate a two-way arms ban against Israel; both selling arms to Israel and buying arms from Israel, which, she claimed, are “tested on Palestinian bodies and then used in Afghanistan.”

War On Want's Rafeef Ziadah, left, having fun with Jarar and Kopty at ULU last night.

War On Want’s Rafeef Ziadah, left, having fun with Jarar and Kopty at ULU last night.

I would like to have filmed Ziadah’s statements but we were told there was no filming or photography allowed by “unauthorised persons”. I was, therefore, limited to voice recording until early into the speeches when I felt a sudden nudge in my back from a Free Palestine T-Shirt wearing activist who suggested that I switch off my recorder or be removed.

Meanwhile, Haidar Eid, Associate Professor of Cultural Studies at Al-Aqsa University in Gaza, repeatedly referred to Gaza as the “largest concentration camp on earth”.

Abir Kopty, a Palestinian activist from Nazareth who has a Masters in Political Communication from City University, London, called for a “blacklist of settlers and soldiers” who should have their passports stamped “Denied Entry” to stop them traveling.

Yafa Jarrar, another Canadian “Palestinian refugee”, gave a long, dull account of her BDS activities at Carleton University in Ottowa of which she seemed very proud.

Ziadah finished by holding up “a rock from Haifa” which, she said, was as close to home as she could get as “a Palestinian refugee”. She said she hoped that herself, Eid, Kopty and Jarrar will all one day meet on Haifa’s beach without being oppressed by the “racist state of Israel”.

So why has Comic Relief funded War On Want’s sickening racist activism to the tune of some £2m (and counting) while millions of children have died from the likes of malaria? At least one million people die each year from malaria in Africa of which 70% are children under 5. Ziadah’s War On Want salary could easily help supply thousands more insecticide-treated mosquito nets which would save lives! Plus she also seems to work at SOAS anyway.

The British people need to know that their precious donations to Comic Relief are being wasted on the racist ideologies of activists in War On Want who organise invasions of British supermarkets, call for Tesco and Sainsbury’s to be boycotted and who work for the only Jewish state to simply disappear.

An extremist named Sharmine Narwani finds a home at ‘Comment is Free’

Cross posted by Zach at Huffington Post Monitor

It isn’t an easy title to win, but Sharmine “Dignity Rockets” Narwani is probably the most loathsome of all the Huffington Post bloggers, past or present. We’ve documented in the past her hatred for AmericaIsrael (of course), and Huffington Post bloggers who dare to say stuff that she doesn’t like. She’s a liaran anti-Semite, and a propagandist, not to mention a proud terrorism supporter. If all that doesn’t convince you, check out this page of quotes here.

Sharmine_Narwani

Of course it goes without saying that being an insulting, lying, anti-Semitic, America hating supporter of terrorism isn’t enough to get one removed from the Huffington Post. That’s exactly the kind of thing that they like to see. The problem is that Narwani went a bridge too far and started defending the regime in Syria while it was bombing its own people. This caused her to be removed from the Huffington Post and sent to Al-Akhbar and Veteran’s Today, where presumably the readership would mirror her views to a larger degree. 

Fortunately for her, she has found a website far left enough to take her in, despite this long, ugly and checkered history. This website would be the Guardian’s ‘Comment is Free’, of course! Were you expecting anything less? Narwani hits the ground running with a stalwart defense of the Assad regime in the grand tradition of calling everyone who isn’t her a liar.

Here is how she starts off:

“Less than two months after the UN announced “shocking” new casualty figures in Syria, its high commissioner for human rights, Navi Pillay estimates that deaths are “probably now approaching 70,000″. But two years into a Syrian conflict marked by daily death tolls, the question arises as to whether these kinds of statistics are helpful in any way? Have they helped save Syrian lives? Have they shamed intransigent foes into seeking a political solution? Or might they have they contributed to the escalation of the crisis by pointing fingers and deepening divisions?”

This paragraph is rich on so many levels. First of all, if the UN were to report tomorrow “shocking” numbers of Palestinians had been killed by Israel, do you think Narwani’s reaction would be the same? She would use it as the perfect excuse to fight harder.

Secondly, once again the UN, so beloved when it is passing toothless resolutions bashing Israel, is thrown under the bus once again when it doesn’t toe the left-wing line.

Finally, and most unbelievably, Narwani seems to be saying that if the fact that seventy thousand people are dead isn’t ’helpful,’ then no one should know about it. That is not only an extremely heartless point of view, it actually contributes to the ongoing fighting there. Narwani seems to want to have it both ways: if the outside world won’t intervene, then no one should know about the death toll in Syria. On the other hand, if no one knows about the death toll then why would anyone intervene?

If you are wondering where she is going with this, after dismissing the death toll of 70,000 she then seeks to deny it:

“Syria’s death toll leapt from 45,000 to 60,000 earlier this year, a figure gathered by a UN-sponsored project to integrate data from seven separate lists. The new numbers are routinely cited by politicians and media as fact, and used to call for foreign intervention in the conflict.

But Rami Abdulrahman of the Syrian Observatory for Human Rights (SOHR), whose casualty data are part of this count, calls the UN’s effort “political” and the results “propaganda”.”

SOHR may claim to be opposed to the regime, but Abdulrahman and Narwani are more or less saying the same thing: that the UN’s toll isn’t completely accurate. I say: does it really matter whether 45,000 are dead or 60,000? The point is that way too many people are dying in a terrible, ugly conflict. Ah, but Narwani has something to say about that as well:

“But questions about the accuracy of casualty numbers is only part of the story. Dig deeper, and it’s clear that this data also offers an insight into the Syrian conflict at odds with the story that this is essentially about a brutal regime killing peaceful civilians.” 

Maybe I read the news with more cynicism than Narwani does, but here is what I was thinking about Syria:

1) It is a brutal regime in power. However, the rebels are also populated by Islamists.
2) The regime has no problem killing civilians if they think it will advance their interests.
3) During this fighting a lot of civilians have been killed.

I never gave the rebels a free pass and neither did most people, at least as far as I can tell. But as usual, Narwani just has to take it one step further and apologize for the Assad regime that she loves:

“It’s time to stop headlining unreliable and easily politicised casualty counts, and use them only as one of several background measures of a conflict. It’s essential too that the media help us avoid such manipulation by asking questions about reported deaths: how were these deaths verified? Are they combatants? Who killed them? How do we know this? Who benefits from these deaths? Was this a violent death or one caused by displacement? How is it even possible to count all these dead in the midst of raging conflict?”

Believe me, I see where this is going quite clearly. Have a good time on CiF, Narwani. You’ll fit right in.

 

Middlesex Univ. bans public from ‘Free Palestine Society’ event with Lauren Booth

Cross posted by Richard Millett

middlesexuniThe Facebook page above reads:

“THE UNIVERSITY HAVE RESTRICTED THE EVENT TO MIDDLESEX STUDENTS & STAFF ONLY…PLEASE EMAIL MIDDLESEX UNIVERSITY TO SEEK THEIR JUSTIFICATION FOR THIS UNPRECEDENTED RESTRICTION.”

The event was the Free Palestine Society’s The Case for Boycotting, Divesting, and Sanctions against Israel held last night. The speakers were Lauren Booth, John Rees and Asghar Bukari. The location was Middlesex University in Hendon, a highly Jewish populated suburb of London.

On her blog Booth quotes Gilad Atzmon’s anti-Semitic rhetoric extensively and tries to back him up. For example:

“No Jews do not run the world. They get others to do it for them.’”….This argument is not without example. In 2001 Israeli Prime Minister Netanyahu, made unguarded comments, about relations with the United States and the peace process.
“I know what America is,” he told a group of terror victims, apparently not knowing his words were being recorded. “America is a thing you can move very easily, move it in the right direction. They won’t get in their way.”

And she directly implicates British Jews in what she sees as Israel’s “crimes” when she writes:

“What must also continue, freely and without hindrance are debates into the British Jewish communities role in funding the ethnic cleansing of the West Bank and East Jerusalem via such bodies as the Jewish National Fund.”

Bukhari is the founder of the Muslim Public Affairs Committee. MPAC was banned from university campuses in 2004 after being branded anti-Semitic by the National Union of Students and Bukhari, himself, supported and financed Holocaust denier David Irving.

MPAC recently tweeted that Zionism equals Nazism.

Rees has, inter alia, reportedly identified with the Mahdi Army, a terror cell responsible for the deaths of thousands of Iraqis.

We did email Middlesex University to ask why concerned members of the public were banned, but the response bore no relation to the question. Middlesex University responded:

“This is a Students’ Union supported society event which is open to students and staff at the University. As a University we have a responsibility to protect freedom of speech within the law and support the rights of our students to meet and discuss issues that matter to them. The University hosts a wide range of events, presenting many different views, and we would not seek to prevent them or influence the content unless there are very strong grounds to do so.”

When I contacted Sam Spindlow, of Corporate Communications at Middlesex University and who was responsible for disseminating the statement, even he agreed that the statement did not explain why the public was banned, but said he could go no further than that.

The reality is that at a similar event at Middlesex University last year Ken O’Keefe compared Jews to Nazis, and Jenny Tonge said that “Israel won’t be here forever” for which she was chucked out of the Liberal Democrats.

Middlesex University’s new policy seems to be to allow hate speech to go virtually unopposed. Concerned members of the public are to be banned from anti-Israel events, although whether this policy is legal is open to question with Middlesex University being a taxpayer funded institution.

A few defiant members of Middlesex University’s Jewish Society did attend last night. One walked out in disgust at what was being said about Israel. She said that a pro-Israel question was asked during the Q&A but was dismissed by Lauren Booth as being “too Zionist a question to take seriously.” Another member of the Jewish Society handed out pro-Israel leaflets afterwards.

Jonathan Hoffman and I weren’t allowed in so we waited outside till the end and engaged in discussion with the students as they exited the room. We didn’t get very far though. We were told we were “child killers” and as I left a student shouted at me “Go back to Golders Green*.”

That kind of vile racism has now become the norm at anti-Israel events, but Middlesex University dangerously continues to look away.

*Golders Green is another highly Jewish populated suburb of London.
** Thanks to Stand For Peace for its research on Booth, Bukhari and Rees.

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Jonathan Hoffman and security outside last night’s Free Palestine Society event at Middlesex University.

Outrage over a cartoon…and yet no one died

Cross posted by Raheem Kassam, Executive Editor of The Commentator

Only on a BBC radio call-in show in Britain could you have heard listeners phoning in to express how the West would get what it has coming to it for a peasant-like film being uploaded to YouTube by some anonymous character in the United States. 

But that is precisely what I heard, when as a guest on the BBC Asian Network last year, I was asked to take part in a phone-in discussion with listeners about the “Innocence of Muslims” film. 

At the time, protests in Pakistan, Libya and other Muslim countries terrified pusillanimous Western leaders into apologising for the freedom of expression, or freedom to offend. The fallout was the death of an American ambassador and diplomatic staff, although the links to the protests in this case are spurious.

The same of course can be reflected upon of the firebombing of the Charlie Hebdo office in 2011, and of the response on the streets of Britain when a Danish newspaper published a cartoon of the Prophet Mohammed. Hundreds died. Property was burned. Unknown numbers of people were injured.

Against this backdrop, I have been assessing the implications of the Benjamin Netanyahu cartoon over the past 48 hours. 

The Commentator, as you know, first reported the extraordinarily offensive cartoon on Sunday morning, noting the invocation of the long-standing blood libel against the Jewish people. Many have argued, that the cartoon depicting a big-nosed, blood-loving Netanyahu is nowhere near as offensive as depicting Prophet Muhammed as a terrorist, or similar.

I would argue that actually, the Netanyahu cartoon was worse. Not for ‘criticising’ the Israeli leader, but rather, for invoking the Der Stumer-esque view that the Jews have big noses and dabble in the blood of Arabs or Muslims. This is outright racism. The Mohammed cartoons, were (distasteful) parodies against a singular religious figure, not the demonisation of an entire people.

But even if you don’t buy that – and really, I understand if you don’t because it’s quite a fine line – then upon taking the two incidents as equal, and asserting that the freedom to offend should remain paramount, I would tend to agree with you

The fact is, the Sunday Times exercised its right to offend this past Sunday, on Holocaust Memorial Day, thus making its blood libel doubly, trebly, quadruply more offensive. And indeed, the appropriate levels of offence were taken.

But you didn’t see rioting in the streets, or the calls for the beheading of the perpetrators of the cartoon. You may have heard moans of the decline of Western civilisation, but you never heard encouragement towards it. In fact, the response to the Sunday Times cartoon was quite the opposite of what we’ve seen in recent years when religions take offence.

There were articles, quotes, comments, letters, political interventions and more. But never did the outcry overspill, and only ever was there a call towards more civility, not less.

Now, to be clear, we know full well that Muslim communities around the world, by and large, were not rioting and inciting violence after Mohammed was depicted in a provocative fashion – but it is these ‘moderate Muslims’ who must work to bring their house in order, casting out the crazies, expunging the extremists, declaring vehemently and repeatedly, “Not in my name.” 

It is these demons that Muslims in West still have to overcome – and until they do, they can claim no moral high ground over offences they feel are perpetrated towards them. 

Hate at Trafalgar Square: Palestine Solidarity Campaign activist says he wants to kill Israelis

The following is a first hand account by the London-based blogger, Richard Millett

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Protesting for Samer Issawi in Trafalgar Square.

Yesterday, in case you missed it, was the 24 hour worldwide mass hunger strike for Samer Issawi. Sympathy hunger strikers collected in Italy, Egypt, America, Gaza and Jerusalem. I popped over to see how the London leg of the hunger strike was going in Trafalgar Square. When I arrived at 6pm there were about 10 demonstrators handing out leaflets which stated:

“Samer Al-Issawi, a Palestinian from occupied Jerusalem is incarcerated without charge. The political prisoner close to death was assaulted while handcuffed by Israeli police in Jerusalem on 18 December. Issawi is held without charge under the notorious administrative detention and is on hunger strike against it. Israel reneged in the Shalit prisoners deal when it rearrested Isawi (sic.) Samer’s brother was murdered in the Cave of the Patriarchs massacre in 1994 by the mass murderer Baruch Goldstein, an American-Israeli Kach settler in occupied Hebron. Don’t let the Israeli state kill Samer.”

Issawi was released as part of the agreement where 1,027 Palestinian prisoners were exchanged for Israel’s Gilad Shalit. Issawi was then rearrested for allegedly defying the terms of his release that required him to remain in Jerusalem.

Issawi was originally sentenced to 30 years in prison in 2001 for shooting at Israeli soldiers entering his village of Isawiya, east Jerusalem. He is a member of the Democratic Front for the Liberation of Palestine and he has now been on hunger strike since 1st August from when he has ingested only water and salt.

When I arrived in Trafalgar Square none of those demonstrating for Issawi were on hunger strike. It can’t be easy for some of them to give up their daily visit to the local bistro for a bowl of steamy mushroom soup with baguette and a glass of Merlot.

Some of the demonstrators wanted to chat with me, mostly telling me that I wasn’t welcome and that I wasn’t allowed to take photographs of their demonstration.

I did have a polite discussion with a 23-year-old who had just finished studying accountancy. We talked about the history of the Israeli-Palestinian conflict. Needless to say we disagreed on everything but he did tell me of his future plans.

He wanted to leave his family and head to Pakistan to start-up a political party that would “bomb the whole of Israel”.

Here’s a clip of him reiterating his desire to bomb Israel. When I asked him what would happen to all the innocent Israelis if he bombed Israel he replied:

“Whoever is innocent there I will rescue them, so that Benjamin Netanyahu dies and people like you as well.”

This isn’t a surprising sentiment for a Palestine Solidarity Campaign activist as their hate for Israel’s supporters far surpasses any faux concern they claim to have for Palestinians, including Samer Issawi.

More photos from the protest:

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O Little Near-By Town of Bethlehem: Christmas 2012

The following was published on Dec. 24 at Times of Israel by Judy Lash-Balint

Every Christmas I make the 15-minute drive from my Jerusalem home to Bethlehem for a reality check on the beleaguered town five miles away.

This year, contrary to the customary gloomy reports from the international media, things were bustling in Bethlehem on Christmas Eve. Bright blue skies and comfortable temperatures help make things more pleasant than in previous years when a cold, grey drizzle dampened spirits.

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Driving up to the Rachel’s Passage checkpoint in my car with Israeli plates, a quick check of my press credentials is all that’s needed to get waved through. Tour buses and private cars get the same summary but courteous treatment by the Israeli soldiers stationed at the checkpoint.

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In Bethlehem on the other side of the security barrier, the most striking thing this year is the massive presence of Palestinian police and other security personnel. Two uniformed men are stationed on every corner, at every intersection, and every 50 yards along the narrow streets leading from the checkpoint to Manger Square. Dozens of police cars, army vehicles, jeeps and assorted other cars with flashing lights are dotted all over town.

Palestine security personnel out in force on the streets of Bethlehem

Palestine security personnel out in force on the streets of Bethlehem

The European and Asian-funded restoration projects in Bethlehem’s old city have mostly now been completed, and Star Street that leads into Manger Square is a lovely pedestrian walkway lined with Ottoman-era buildings.  Flower-lined alleyways; interesting courtyards and steep, winding stairways lead off the street.

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Inside the Church of the Nativity, scene of the 39-day siege by Arab terrorists in April 2002, lines form to get into the crypt. As sunlight pours in through the windows just below the ornate ceiling, tour guides lead their groups around the marble pillars and under the brass lamps adorned with Christmas baubles, while those selling candles do a brisk business among the predominantly Asian pilgrims.

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This year, the center of Manger Square is packed with media and tourists, averting the scene I witnessed back in 2004 when hundreds of Moslems poured out of the mosque at the edge of the square and took over the area directly in front of the Church of the Nativity for midday prayers.

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Another thing missing from previous years—the pictures of Yasser Arafat.  One or two small pictures of Yasser are still to be found on official buildings, but images of current Palestinian leaders Mahmoud Abbas and Salam Fayyad are nowhere to be seen, apart from on the window of one cop car.

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And the ubiquitous martyr pictures of recent years?  A few hang forlornly on some shuttered shopfronts, but there are far more posters for upcoming concerts.

We get to Paul VI Street just in time to catch the traditional Palestinian bagpipe parade, where some fifty smartly uniformed musicians march through town squeezing their bagpipes to the accompaniment of several oversize booming drums.

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Mid-afternoon, the local faithful are to be found at prayer in the Santa Caterina church in the grounds of the Church of the Nativity. Several thousand worshipers wait reverently to take part in the ritual as the voices of the choir resonate from the tall arched walls. Apart from a large presence of nuns, almost everyone in the church is Christian Arab. It’s clear from their dress and their bearing that they’re from the dwindling upper strata of Bethlehem society.

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 In the Bethlehem Peace Center that houses the tourist information office in Manger Square, the standard Palestinian propaganda is on display.

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On the way out of town, the Rachel’s Passage checkpoint has closed for some reason and we’re re-routed via picturesque Beit Jalla, a once-friendly village of ancient Christian origin that became the launchpad forArafat’s attacks on Israeli civilians in neighboring Gilo during the second intifada.  Today, Beit Jalla, like Bethlehem, is under Palestine Authority control and the streets are lined with PA security forces.

The road winding down from Beit Jalla to the Ein Yael checkpoint near Jerusalem’s Malcha train station boasts some of the most spectacular scenery in the area and provides time to adjust to re-entry to western Jerusalem, where it’s just another Monday in December.

[All photos © Judy Lash Balint.  All rights reserved]