Protesting Palestine, targeting Jews

Cross posted from The CST

CST wrote last week about the danger of anti-Israel protests in the UK involving or encouraging antisemitism, either by targeting British Jews or by featuring antisemitic language and imagery.

Since then, several more examples of antisemitic incidents and other activity in relation to anti-Israel protests have been reported to CST:

  • Demonstrators on a march through central London assaulted and verbally abused a Jewish woman who expressed her support for Israel as they walked past. Marchers surrounded her, called her a “Jew Zionist” and stole her phone. Later the same afternoon, demonstrators from the same march verbally abused another Jewish woman who was with her two young children, telling them to “Burn in hell.”
  • A pro-Israel demonstrator at a rally in central London was knocked unconscious by a group of assailants who were part of a counter-protest. While it is not believed that anything antisemitic was said, this level of violence from pro-Palestinian protestors is a worrying development.
  • A Rabbi walking in north London was verbally abused by a group of youths who shouted “Free Palestine”, “F*** the Zionists”, “F*** the Jews” and “Allah Akhbar.”
  • A brick was thrown at the window of a synagogue in Belfast.
  • “Baby murderers” was shouted at a synagogue in Liverpool.
  • A pro-Israel organisation in London received a telephoned bomb threat.
  • A visibly Jewish boy was cycling in north London when a woman wearing a black niqab threw a stone at him, hitting him on the head.

These are just a handful of over 70 antisemitic incidents reported to CST since the beginning of July. This is roughly double the number we would expect to be reported during this period under ‘normal’ circumstances. Approximately ten of these incidents have involved violence. Approximately 14 have involved the use of social media.

Roughly two-thirds of the incidents reported since 1 July have been related to the ongoing conflict between Israel and Gaza, and the number of incidents reported to CST has escalated since the beginning of Israel’s operation in Gaza on 8 July.

Another disturbing factor is that the proportion of antisemitic incident perpetrators described to CST as being of south Asian appearance has been much higher during this period than is normally the case. Antisemitism in Muslim communities is something that others have written about before; the incidents reported to CST suggest that it is playing a significant role in the high level of antisemitic incidents currently being reported. In these circumstances, last week’s statement from the Muslim Council of Britain warning against such behaviour was most welcome.

There have also been several examples of antisemitic incitement on anti-Israel demonstrations and on social media since the conflict between Israel and Gaza began. Last week the hashtag #HitlerWasRight trended on Twitter worldwide. One protestor took this theme onto an anti-Israel demonstration in London:

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It should be noted that the antisemitic incidents recorded by CST since 1 July do not include antisemitic placards or chants on demonstrations.

Other protestors have used Nazi imagery to abuse Israel:

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Comparing Israel to Nazi Germany is antisemitic. It abuses the memory of Holocaust victims and offends contemporary Jews. It attacks Israel on the basis of its Jewishness. It should have no part in pro-Palestinian campaigning.

This flag commits the same offence, and compounds it by using a Star of David next to the phrase “Baby Killers”. The Star of David is a Jewish symbol. It is found on the Israeli flag, but it is also found on synagogues all over the UK. To use it in the manner it is displayed on this flag risks inciting hatred against British Jews.

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This incitement has also been seen on social media. This cartoon is from the Facebook page of UK Hizb ut-Tahrir spokesman Taji Mustafa. it evokes the antisemitic blood libel, in which Jews are accused of murdering non-Jewish children and consuming their blood in religious rituals. The Arabic on the knife reads “Arab silence”, but the person holding the knife bears a Star of David. The Stars and Stripes on the fork also suggests an antisemitic conspiracy theory regarding alleged Jewish control of America.

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CST has also received several reports of antisemitism on Twitter. These two tweets are clear examples of incitement against Jews in the Stamford Hill area of north London:

 

It has been suggested by some people that hate and abuse on social media is not as serious as other forms of hate crime and should not be included in hate crime statistics. We do not agree. Firstly, if a victim considers a tweet to be offensive or threatening enough to report it to CST, we will respect their feelings and their reaction to what they have seen. Secondly, if somebody shouts an antisemitic comment at a Jewish person in the street, it may only be heard by one person; if that same comment is put on Twitter, it can be seen by an unlimited number of people and it has a permanent record.

This pattern of antisemitic incidents in relation to the current conflict in Israel and Gaza is replicated in several countries around the world, most notably in France where Jewish shops and synagogues in Sarcelles were attacked last night. The antisemitic incidents and incitement seen in Britain over the past two weeks suggest that this danger is getting more, not less, acute. There should be zero tolerance within pro-Palestinian groups, and wider society, for anybody who targets Jews in word or deed.

Brussels Jewish Museum shooting suspect – lessons for Europe

 Cross posted from the blog of the CST

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Miriam and Emanuel Riva, two of the Brussels victims.

On Friday 30 May, customs officials in Marseilles, southern France, arrested 29-year-old French national Mehdi Nemmouche on suspicion of having perpetrated the previous Saturday’s terrorist attack at the Jewish Museum in Brussels, Belgium. If this is the terrorist, then there are some blatant lessons to be learned about modern Jihadism and the security implications for Jews and non-Jews in Western Europe.

The truth is that by now, after over a decade of terror attacks and plots, from Madrid to Manchester, these lessons ought merely to be confirmed: but many people are still reluctant to accept them.

The Brussels attack occurred on Saturday 24 May and was carried out by a gunman using a pistol and an AK 47 assault rifle. CCTV images showed an unidentified man walking into the unguarded building, before he opened the museum door and shot inside, leaving three dead and another on the brink of death. The gunman then walked away. News of Nemmouche’s arrest was supplemented by statements from Belgian prosecutors and French authorities.

These were initial responses and came before Nemmouche’s initial questioning had concluded, never mind any actual trial and confirmation of guilt. Nevertheless, a summary of the current information is extremely worthwhile:

  • Nemmouche was radicalised whilst in French prison. He was jailed for robbery and spent five stints in prison. Of Muslim origin, he went from having little or no interest in Islam, to becoming a would be Jihadist radical.
  • He joined Jihadists in Syria. He left for Syria on December 31, 2012, three weeks after being released from prison.
  • In Syria, he fought with ISIS (Islamic State of Iraq and the Levant), the most radical of the Syrian Jihadist groups: more so even than Al Qaeda’s Syrian affiliate, Jabhat al-Nusrah, from which it split (and to which it is now hostile). ISIS is the most popular destination for western Jihadists traveling to Syria.
  • Nemmouche returned to Europe in March 2014. (Having spent over one year in Syria.)
  • He was known to the French authorities. How closely they were monitoring him before, during or after the Brussels attack remains to be seen. He was arrested in what is described as a customs search of the coach on which he was traveling from Brussels to Marseilles. (It had originated in Amsterdam.)
  • In his luggage was found the same weapons as apparently used in the Brussels attack; a baseball hat similar to that worn by the shooter; and news cuttings about the attack.
  • The weapons were found with a white cloth bearing in Arabic the name of ISIS and “G-d is great”.
  • Nemmouche also had a Go Pro camera similar to that used by Mohamed Merah when he filmed his murderous shooting attack at the Jewish Ozar Hatorah primary school in Toulouse, France in April 2012. Nemmouche has apparently admitted that the camera was strapped to his bag so it would film the attack, but it failed to do so. In his possession, Nemmouche had a 40 second film of the weaponry, which includes someone (seemingly him, but not definitely) saying they carried out the attack.

For now, the most important lessons appear to be very obvious:

  • Europeans (including hundreds of Britons) who travel overseas to fight Jihad pose a potentially deadly terrorist threat upon their return here.
  • The lack of internal European border controls makes it easy for radicals and weaponry to travel throughout the continent.
  • Comparisons of European Jihadists with International Brigade fighters of the Spanish Civil War are misguided, dangerous nonsense.
  • Those who rushed to claim that these killings were somehow not what they appeared (such as supposed brilliant intellectual Tariq Ramadan) should have kept their biases to themselves.
  • Even if some west European commentators and politicians want to keep hiding from the ramifications of each successive Jihadist terrorist attack and plot, their local Jewish communities can have no such luxury.
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Chris McGreal returns to remind us how much he despises Israel.

It’s been a while since we’ve heard from Chris McGreal, the Guardian’s former Jerusalem correspondent who – unlike Harriet Sherwood – has never even tried to hide his animosity towards the Jewish state.  As we’ve revealed previously, McGreal fancies the idea that Israeli snipers target Palestinian kids, is obsessed with the power of the Israel lobby, and is one of the few Guardian reporters singled out by the Community Security Trust for engaging in antisemitic discourse.

He’s also quite predictably been among those who participate fully in what’s known as the Durban Strategy, named after at the NGO Forum of the 2001 Durban Racism Conference which ignited an orgy of hatred towards Jews and Israel and coalesced around a strategy of ‘bringing Israel to its knees’ by casting it as a racist, ‘apartheid’ state beyond the moral pale.

Though the movement to smear Israel as an apartheid state can trace it origins to Soviet and Arab propaganda of the 70s, the idea only began to gain traction within organs of the pro-Palestinian movement following Durban.  Not surprisingly, the Guardian – the epicenter of Western media subservience to even the most extreme elements within the anti-Zionist cause – has been among the most enthusiastic purveyors of the apartheid canard.

McGreal’s latest polemical effort on behalf of Israel’s adversaries was published by the Guardian on May 14 – Israeli Independence Day on the non-Hebrew calendar – and titled ‘Kerry wasn’t wrong: Israel’s future is beginning to look a lot like apartheid‘.

McGreal begins:

Organizations claiming to speak for America’s Jews – mostly too far to the right to be representative of most of them – reeled in horror after Kerry dared to say it two weeks ago: if Israel doesn’t reach a deal on an independent Palestine it risks becoming an “apartheid state”.

Israel called the envoy a hypocrite and blamed him for the failure of the latest talks. The secretary of state apologized for using the A-word, saying it was “best left out of the debate” in the US – even if it is used in Israel itself, including by two former prime ministers to sound similar warnings to Kerry’s.

Later he opines:

After years of traveling through the West Bank and South Africa, it’s blindingly clear to me: the ever-expanding settlements are, indeed, carving out the geography of West Bank apartheid. And if Kerry was wrong, it was only in casting his warning as a prediction rather than about a present reality.

Tellingly, McGreal doesn’t explain how settlements “carving out the geography of the West Bank” create an apartheid reality.  Indeed, though sources which refute the intellectually unserious charge that Israel is practicing apartheid are ubiquitous (and include testimonies by South Africans who actually lived through apartheid), it’s helpful to briefly note what the term actually means.

Former Israeli Ambassador Michael Oren explained its origins in a recent op-ed at the LA Times:

Translated from Afrikaans, apartheid means “apart-hood.” It stemmed from the deeply held racist beliefs of South African whites who, in the half-century after World War II, imposed strict legal barriers between themselves and all black people. The segregation was total: separate restaurants, separate toilets and drinking fountains, separate houses, hospitals and schools. 

First, there is absolutely no racial element involved in the fact that there are separate and distinct Israeli and Palestinian communities.  The distinction between Israelis and Palestinians is based not on race, but on the fact that they are two distinct national communities. Israel’s security barrier, for instance, is a counter-terror tool aimed to protect Israelis from Palestinian suicide bombers, and, as Oren noted, is no more an “apartheid wall” than the fence between the United States and Mexico.

Additionally, despite the fact that Israelis and Palestinians represent two national communities, and security measures have been introduced to mitigate the potential for conflict and violence, there is still an absence of codified segregation, as evident by the thousands of Palestinians who work in Israeli factories and receive life-saving medical care at Israeli hospitals.

 Of course, pro-Palestinian activists who claim to support a two-state solution and level the apartheid charge are especially hypocritical, as any future Palestinian state would almost certainly be 100% Jew-free.  Israeli Jews won’t be treated in Palestinian hospitals. They won’t be permitted to travel on Palestinian buses, nor permitted to attend Palestinian universities. Indeed, given the endemic antisemitism within Palestinian society, any Israeli Jew who ventured unprotected into the new Palestinian state would be taking a considerable risk.  Palestinian Apartheid is all but assured.

McGreal then pivots to a familiar Guardian narrative, one which champions such assaults on Israel’s legitimacy as acts of bravery – those evidently bold enough to speak truth to Zionist power in Washington.

Israel’s intent in the West Bank is an issue that has largely been off-limits in Washington. The pro-Israel lobby, with some help from Congress, has played an important role in determining the boundaries of criticism

Indeed, here is where McGreal shows his true stripes – again telling Guardian readers what they want to hear: specifically, that US foreign policy is being hijacked by the pro-Israel lobby, but, more broadly, that the reason decision makers in Washington don’t buy into their view of the Israeli-Palestinian Conflict is because the system is rigged and debate is being squelched – furtively of course – by a small but dangerously powerful minority of Americans who conflate the US national interest with Israel’s.

However, at the end of the day, the fact is that Israel remains wildly popular among the American public, the boycott movement produces failure upon failure, Israel’s democracy is robust, its economy is booming, and its society (by any number of indicators) is thriving. 

Much like narrow efforts to cast Israel as an apartheid state, the broader delegitimization campaign – by nearly any standard – is failing miserably.

And, Chris McGreal is simply furious. 

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Guardian’s Chris McGreal ‘honors’ Yom HaShoah by smearing millions of Jews

At 10:00 this morning, millions of Israelis stood at attention as sirens could be heard throughout the state in commemoration of Yom HaShoah (Holocaust and Heroism Remembrance Day)  –  Israel’s day of commemoration for the six million Jews who perished in the Holocaust.

Shortly after the sirens stopped, and colleagues in our office returned to their desks, we noticed a series of Tweets by the Guardian’s former Jerusalem correspondent Chris McGreal.

(The anti-Zionist malice of the Guardian “journalist” has been the subject of many posts at this blog.  The far left propagandist – who fancies the idea that Israeli snipers target Palestinian children, and has shown himself obsessed with the power of the Israel lobby – has achieved the rare status as one of the few Guardian reporters singled out by the Community Security Trust in their annual report on antisemitic discourse.)

Here are a few of the Tweets today from McGreal, enthusiastically responding to news that the Jewish state was smeared again with the Apartheid lie.

   

 

As the Tweets demonstrate, McGreal isn’t just claiming that Apartheid exists in the West Bank, but in Israel within the green line.

Of course, the Apartheid charge – the intellectual roots of which lie in Soviet propaganda from the 1970s – against Israel has been definitively refuted by many serious commentators and South Africans who actually lived under Apartheid.

First, for clarify, here’s an accurate definition of Apartheid:

‘Apartheid’ is the Dutch-Afrikaans term for separation, used to describe the racial segregation and discrimination enforced violently by white minority governments on non-whites in South Africa from 1948 to 1994. During those years a comprehensive system of racial classification divided the population into four categories – white, black coloured (i.e. mixed-race) and Asian. The black majority could not vote in general elections or marry white people. They were segregated from white people and barred from doing most skilled work.  They even need permission from white authorities to so much as move from one segregated residential neighborhood to another segregated neighborhood. Further, an official state-promoted racist ideology of white supremacy justified all of this.

In the context of the definition above, here are some facts based in part on a comprehensive rebuttal published by Professor Alan Johnson at BICOM.

  • There are NO such racial laws in Israel.
  • Israel is a multi-racial, multi-ethnic democracy, in which Arab, Druze and other minorities in Israel are guaranteed equal rights. ALL citizens vote in elections on an equal basis.
  • Discrimination based on race is against the law. 
  • Universities, hospitals and all public facilities are integrated.
  • Some Israeli towns and  cities are mixed Arab-Jewish (e.g. Acre, Haifa, Jaffa, Lod and Ramle).
  • The Israeli Courts are effective in countering unfair discrimination. Israel’s Arab minority participates fully in the political process.
  • There is no ideology of racial supremacy within Zionism

Additionally, here are some poll results which wildly contradict McGreal’s suggestion that Arab Israelis believe they suffer from Apartheid:

  •  According to a poll conducted by Harvard’s John Kennedy School of Government, 77 per cent of the Arab citizens of Israel say that they prefer living in Israel to any other country in the world.
  • According to a 2012 Israeli Democracy Index survey, 62.3 per cent and 78 per cent of the Arab citizens of Israel have confidence in the police and Supreme Court respectively; a slightly higher level of confidence than Israeli Jews
  • According to a report by the Arab-Israeli NGO, Sikkuy, 90 per cent of Arab citizens of Israel see their future in the State of Israel

Beyond the specific smear, however, it should be emphasized that this isn’t a one-off for McGreal, and seems to represent a broader antipathy towards Jewish communities in the diaspora.

On Feb. 6th and 7th 2006, McGreal published two reports attempting to portray Israel as an Apartheid and colonial state, and went further than merely defaming Israel by lashing out at Jews more broadly in a manner reminiscent of David Ward’s infamous ‘Jews of all people‘ smear on International Holocaust Memorial Day.

Here’s a passage from McGreal’s report, in the context of comparing Jewish behavior to that of the Afrikaner S. African regime:

[Israel's Jewish] backers question how anyone can accuse them, as Jews at the end of a long line of persecuted generations, of racism, or in any way of resembling the old Afrikaner regime. But for years, much of South Africa’s Jewish population and successive Israeli governments made their own pact with apartheida deal that exchanged near silence by most South African Jews on a great moral issue for acceptance, and clandestine cooperation between Israel and the Afrikaner government that drew the two countries into a hidden embrace.

First, most South African Jews actually voted against the pro-Apartheid National Party during the Apartheid years, and Jews were over-represented among anti-Apartheid activists, prompting Nelson Mandela to write the following in his autobiography: 

“I have found Jews to be more broad-minded than most whites on issues of race and politics, perhaps because they themselves have historically been victims of prejudice.” 

However, beyond the rebuttal of his specific claims, McGreal’s accusations against Jews – not just Israelis, but Jews qua Jews – needs a broader response.

Here are some excerpts from an essay written by Chas Newkey-Burden in response to David Ward, MP, which seem apt in light of McGreal’s latest attack:

…there is still one anti-Israel argument that makes my jaw drop. And it is one that is made with unfortunate frequency. It is the “they-of-all-people” argument: the suggestion that the Jews, having faced extraordinary persecution, should know better than anyone not to be oppressors.

Put aside for a moment that the “oppression” which proponents of this argument are accusing Israel of committing is usually imaginary. When directed by gentiles towards Jews, the “they-of-all-people” argument is in its very essence so fundamentally ill-judged and unjust, and voiced with such a breathtaking lack of self-awareness, that my spirit flags when I hear it.

I contend that, as a result of the Holocaust and what preceded it, it is we gentiles who should know better. The Holocaust followed centuries of slander, persecution, violence and murder committed by gentiles against Jews. So it is not you who have an increased responsibility to behave morally, but us.

For instance, something that we gentiles should know better than to do is lazily accuse Jewish people, or the Jewish state itself, of any misdemeanour. We have seen what centuries of slander against the Jewish people led to during the 1930s and ’40s. We see the hatred, heartbreak and bloodshed that such anti-Jewish libels continue to provoke, particularly in the Middle East.

Let us strip the “they-of-all-people” argument down to its very basics: gentiles telling Jews that we killed six million of your people and that as a result it is you, not us, who have lessons to learn; that it is you, not us, who need to clean up your act. It is an argument of atrocious, spiteful insanity. Do not accept it; turn it back on those who offer it. For it is us, not you, who should know better.

Finally, to answer a query in one of McGreel’s Tweets, the reason why the ‘Apartheid’ charge “stings” Jews so much is because, like so many other accusations leveled against us through history, it’s a vicious lie – agitprop which shares an unmistakable ideological similitude with the ‘Zionism = Racism’ narrative and other canards associated with malicious efforts to cast Israel as fundamentally illegitimate, a state beyond the moral pale.

The lesson for non-Jews on Yom HaShoah should be clear:  You can’t honor Holocaust memory nor lay claim to the mantle of anti-racism if a large percentage of the world’s living Jews have been ‘expelled from the realm of your imaginative sympathy’, and indeed the only Jews you seem to much fancy have been dead for more than 70 years.

h/t Candice

 

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Rankin: The apology

Cross posted from the blog of the CST

Yesterday’s CST blog (scroll below, or see here) covered allegations by the celebs’ photographer Rankin about movie stars running scared of the power of American “Jewish zealots“.

Today’s Telegraph carries an apology from Rankin:

In an interview that was set up with The Independent about the launch of [a fashion magazine], I regret responding so glibly to off-topic questions on such a difficult and sensitive subject. Of course this is not my official position and I apologise wholeheartedly for my use of language and any offence this may have caused.

The article includes this quote from CST:

It’s allegations about Jewish power over the media that distinguishes anti-Semitism from other forms of racism.

Rankin may well not be an anti-Semite, in which case he should learn not to spread the stink of antisemitic claims about Jews running the media and Hollywood.

The Independent, which carried the offensive claims, today published this letter from CST:

Your article about Scarlett Johansson (Rankin and a new take on why Scarlett quit Oxfam) and the supposed “power of a far right pro-lsrael lobby within the US” was redolent of openly antisemitic smears about Jews running Hollywood and the media.

Worse, the article relied upon quotes by the photographer Rankin that actually made no mention of “pro-Israel”. Instead, you quoted him saying “the Jewish zealots are so powerful” and “the main problem for me in all this is that kind of extreme Judaism”.

Rankin is as “a humanitarian”, so is no antisemite, but he seems to repeats antisemitic conspiracy theory. What a fitting snapshot of antisemitism today.

All of which should help to draw a line under this, but who would bet how much time will pass before a mainstream UK media outlet carries another such article, in one form or another. (The AIPAC conference starts on 2nd March, so anybody betting beyond that date will likely be on a loser.)

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Independent: Rankin’s snapshot of antisemitism today

Cross posted from the blog of the CST

[Yesterday's] Independent carries an interview with celebrity photographer, Rankin. He inadvertently provides a brilliant snapshot of the paradox that underpins so much of today’s antisemitism.

Rankin speaks as “a humanitarian”, so presumably is no antisemite. Nevertheless, he repeats antisemitic conspiracy theory. That is the snapshot. It shows how modern (and old) antisemitism is about conspiracy theory, rather than race theory. As so often, the focus is against American Jews.

This is what it boils down to:

Jewish zealots…so powerful…kind of extreme Judaism…They will blacklist you…pro-Palestinian? F**king forget it…

Single names tend to denote Brazilian footballers, famous dead Russians, or really cool people – Rankin is the latter, a leading British photographer of fashionistas and luvvies.

Entitled “Rankin and a new take on why Scarlett quit Oxfam“, the Independent article by Jenn Selby quotes him as saying that Scarlett Johansson chose the Israeli company SodaStream over Oxfam because:

in America, the Jewish zealots are so powerful. Especially in the entertainment industry…what they could do to her career

Selby interviewed Rankin at length. In her article, she writes of his concerns, because apparently “the power of a far right pro-Israel lobby within the US makes it increasingly tough for creative artists to take the ethical high ground in favour of Palestinians“.

Actually, nowhere is Rankin actually quoted as saying “far right pro-Israel“. This appears to be Selby’s paraphrasing or interpretation of his remarks. Did the Independent notice this? Did Selby? It all shows how permeable the boundaries are. Rankin is also quoted as saying:

The main problem for me in all this is that kind of extreme Judaism.

What is this “kind of extreme Judaism“? He continues:

That extreme belief that this [ie Israel / Palestine] is their homeland and those people [ie Palestinians] are worthless to them. That’s very powerful in America. They will blacklist you. Its worse than McCarthyism. Are you pro-Palestinian? Forget it?

(The website version goes further than the print version, quoting, “You are pro-Palestinian? F**king forget it“.)

Of course, we can presume that Rankin is no antisemite. He tells us he is “fascinated from a humanitarian perspective” and is “just about human beings“. Nevertheless, here he is aping the blatant antisemitic smear about Jews running the media and Hollywood. It is all so typical of what Brendan O’Neill recently described as:

not a resurrection of old, explicitly racial fears of the Jews, but rather the mainstreaming of the [antisemitic] conspiratorial imagination

The antisemitic conspiratorial imagination is amplified by Rankin’s explanation of how this all supposedly works:

People have said to me that if you go to Palestine you will be put on a list and it doesn’t matter if you’re a humanitarian. You will be put on a list…I’m just about human beings.

Note the opener, “people have said to me…You will be put on a list“. And that is the conspiracy done.

Like all good photographers, Rankin has captured the essence of things.

Rankin names nobody. Not Steven Spielberg, not Aaron Sorkin and certainly not Woody Allen. Had he done so, perhaps the Independent’s lawyers would have stepped in on libel grounds. Instead, we can join the dots:

Jewish zealots…so powerful…kind of extreme Judaism…They will blacklist you…pro-Palestinian? F**king forget it…You will be put on a list.

Finally, it is deeply depressing to see this in the Independent. Any newspaper that regularly publishes Howard Jacobson’s stunning deconstructions and analyses of antisemitism cannot be simply dismissed as unknowing, far less as antisemitic. Similarly, its recent articles on French antisemite Dieudonne have been amongst the most impressive of any UK media outlet…and yet, it still photoshopped and published this repellent snapshot.

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Economist removes antisemitic cartoon; apologizes for ‘inadvertent’ offense

Earlier today we posted about the following cartoon published at The Economist – used to illustrate an article about negotiations between Iran and the P5+1 – which evoked the antisemitic narrative complaining of the injurious effects of Jewish power on U.S. foreign policy.

Within the past hour, we learned that the Economist removed the cartoon from the online edition of the article, and issued the following addendum:

econ

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Nicolas Anelka and Dieudonne: the quenelle is an antisemitic salute

Cross posted by Dave Rich from the blog of The CST

The quenelle salute given by West Brom striker Nicolas Anelka when he scored in their Premier League match on Saturday is an antisemitic gesture, and he should be punished accordingly by the FA.

In the Luis Suarez and John Terry cases the FA established the ‘zero tolerance’ principle, that a player’s intention does not excuse the use of racist language. The same principle must be applied in this case. Anelka says that he is not racist or antisemitic and that he did not intend his quenelle to have an antisemitic meaning, but this is beside the point:  just as the FA accepted that Luis Suarez is not a racist person while banning him for eight matches after he used racially abusive language towards Patrice Evra.

That the quenelle is antisemitic is beyond dispute. In France it has become part of a social media craze in which people find ever-more offensive places to insult Jews by doing a quenelle: this blogpost shows photographs of people performing quenelles at Auschwitz, at the Western Wall in Jerusalem, at the Holocaust memorial in Berlin, outside synagogues and Jewish shops and at dozens of other Jewish sites. There is even a photograph of someone doing a quenelle outside the Ozar Hatorah Jewish school in Toulouse, where Mohammed Merah murdered three children and a teacher in March 2012:

 ob_43b6f7b494bb77257061d86e28388882_quenellemerah2

If the people in these photographs did a Nazi salute at any of these sites they would risk instant arrest and prosecution. The quenelle is a way of getting around the law, while still getting the same thrill of breaking the taboo against antisemitism.

The quenelle was invented by French comic Dieudonné Mbala Mbala. Anelka has excused his quenelle by saying that it was “just a special dedication to my comedian friend Dieudonné”; but this is no excuse, it just confirms the offence. Dieudonné has numerous convictions for antisemitism in France. One of these was for a sketch in which he gave a heroism award to French Holocaust denier Robert Faurisson. The ‘comedy’ was that the award was presented by a man in a concentration camp uniform, complete with a yellow star.

Dieudonné claims that the quenelle is anti-establishment and anti-Zionist, not antisemitic. This is true, but also misleading – because Dieudonné believes that the establishment is run by “Zionists”. He told Iran’s Press TV:

The Zionist lobby … have taken France as hostage and we are in the hands of ignorant people, who know how to structure themselves into a mafia-like organisation and… have now taken over a country.

This is not the anti-Zionism of people who think that the Palestinians get a raw deal from Israel: it is the anti-Zionism of the Protocols of the Elders of Zion, of a conspiracy theory that believes “the Jews pull all the strings”, as French extremism expert Jean-Yves Camus put it. (There is more background about Dieudonné’s political journey here).

It is also a political worldview that has led Dieudonné into a friendship with leaders of the far right Front National (FN). In 2006, Dieudonné attended the FN’s annual festival, and in 2008 veteran FN leader Jean Marie Le Pen became godfather to one of Dieudonné’s children.

Here is Le Pen (centre) with the FN’s Bruno Gollnisch (left) and friends, doing a quenelle:

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The quenelle was unknown in Britain before this weekend, but it has been at the centre of a public storm in France due to the viral spread of people doing it at Jewish sites and posting the photos on social media. Government ministers are talking of banning Dieudonné’s public appearances because they believe that he incites hatred of Jews and poses a threat to public order. Dieudonné denies this, but when Nicolas Anelka did his quenelle during a match that was broadcast live on French TV, he inserted himself into a race row in his home country – on the side of the alleged racist.

This does not mean that Anelka intended to make an antisemitic statement, or even that he understood the meaning of what he did: but now that the quenelle has entered British football, the FA need to set a clear precedent by acting swiftly and unequivocally to punish those who do it.

New CST report on antisemitic discourse in Britain slams the Guardian

The last time we posted about the annual report on antisemitic discourse in Britain by the Community Security Trust (the charity organisation advising British Jews on matters of security and antisemitism) we focused on the fact that the Guardian was singled out for opprobrium.  

cst 2011

In fact, CST devoted an entire section of their 21 page report to the Guardian, noting that “in 2011, the Guardian faced more accusations of antisemitism than any other mainstream UK newspaper.”  Specifically, CST focused on an article by Chris McGreal characterizing US government support for Israel as “slavish” and a widely condemned ‘chosen people‘ slur by columnist Deborah Orr.

(See CiF Watch’s commentary on McGreal’s “slavish” comment here and here, and our take on Deborah Orr’s ‘chosen people’ slur here and here.)

In the latest CST report on antisemitic discourse, released just today, the Guardian again was singled out.  

cst 2012

Specifically, the CST wrote the following:

The largest antisemitism-related controversy concerning mainstream media content in 2012 was a cartoon in the Guardian, by Steve Bell. This depicted Tony Blair and Foreign Secretary William Hague MP as glove puppets of the Israeli Prime Minister. Bell resolutely denied any antisemitic intent and the cartoon was not removed.

Steve Bell cartoon, Guardian. Nov. 15, 2012.

(See CiF Watch’s commentary on the Steve Bell cartoon, here and here.)

The CST report also singled out a ‘Comment is Free’ commentary by Juan Cole, and included the following:

An intervention by CST caused the Guardian Comment is Free website to partly amend an article that had echoed antisemitic charges of Jewish conspiracy and warmongering.

(See CiF Watch’s posts about the row here and here)

Also of note, Robert Fisk was singled out for making “a highly insulting allegation about people supposedly being called antisemitic Nazis for writing the “truth” about Israel.”

(CAMERA posts about Robert Fisk can be found here)

CST’s summary of their annual report is here, while you can see the full 36 page PDF here.

David Ward MP – Jews, money and power

Cross posted by Mark Gardner at the CST

Jews, money and power is a well-worn antisemitic trinity.

So, what possessed David Ward MP to send this tweet on 15th November?

That Roma are marginalised is not in question. If David Ward MP wishes they had a better reputation, or better representation, then let him say so: but this tweet appears to say far more about the Board of Deputies than it does about marginalised Roma.

The Board of Deputies of British Jews is the representative body of British Jews. It does its job as best it can, and has done so since 1760. It is, in mundane reality, neither awash with money, nor all-powerful. Ward is an MP for Bradford. There are very few Jews in Bradford, but very many Muslims. Taken at face value, the Board would basically be an irrelevancy for both David Ward and his constituents.

Nevertheless, this kind of thinking, the well-worn drawing together of Jews, money and power, betrays Jews, Muslims and Ward’s own Liberal Democrat Party. It also betrays Ward, but only in the sense of revealing how he thinks, or what he may think appeals to his Muslim constituents.

David Ward has, in under a year, gone from relative obscurity to becoming a one man wrecking ball for the reputation of his party. (For brief example, see here; and see here for his attending a meeting on November 4th that disgraced Parliament.)

The Liberal Democrats must have thought that Jenny Tonge’s much awaited exit had put all of this aggravation and nonsense behind them. Unfortunately, Ward has swiftly occupied the space vacated by Tonge’s departure; and, once again, the Jewish community is left dismayed by the antisemitic resonance of statements made by a Liberal Democrat MP.

The last time we got here with Ward, the party leadership suspended him, and failed in attempts to educate him on the subject of antisemitism and Jewish sensitivities. Then, at the recent Liberal Democrat party conference in Glasgow, Ward attended an open meeting of the Liberal Democrat Friends of Israel group, entitled,

Crossing the line: Israel, Palestine, language and anti-Semitism

Before it, he had tweeted:

looking forward to LDFI event tonight on use of sensitive language

On behalf of CST, I spoke at the meeting, as did Alistair Carmichael MP, Maajid Nawaz and Lesley Klaff.

David Ward and a colleague sat near the front. Ward appeared to be paying very close attention, his face a scowl of concentration as he scribbled furiously throughout. I tried to direct my explanation of contemporary antisemitism and anti-Zionism straight at him, including:

If I think that someone’s made an antisemitic remark, or that the accusations they make against Israel or Zionists sound just like an update of older antisemitism, with the word Zionist used where the word Jew used to be, then I’m not saying that that person hates every single Jew in the world…I’m just saying that they’ve made an antisemitic remark. The context surrounding that remark, and how they react to my perception of what they’ve said, how other people react in accordance with all of that – now that’s important to me.

Because that’s the basics of how racism works. Its a form of political violence. It feeds off loose language and stereotypes. If the media or the politicians or activist groups run anti-immigrant or anti-Muslim or anti-black scare stories, then attacks on those people increase. You know that, we all know that and its no different with Jews. If you don’t care about the anti-Jewish aspect of racism, or about the feelings of Jews as victims, then it doesn’t necessarily mean that you’re a dyed in the wool antisemite, but it certainly makes you part of the problem.

At the very least, David Ward MP is certainly part of the problem.

Why is a Swedish Jew filing for political asylum in her own country?

Last year we had the pleasure of interviewing a Swedish Jew (and Zionist activist) named Annika Hernroth-Rothstein, who recounted her experiences living in a country plagued by a dangerous rise in antisemitism.

Annika Hernroth-Rothstein speaks at a pro-Israel rally in Stockholm, September 2012. Courtesy Black on White.

Annika Hernroth-Rothstein speaks at a pro-Israel rally in Stockholm 2012. Courtesy Black on White.

As the recent poll on European antisemitism by the Fundamental Rights Agency (FRA) confirmed, the already precarious situation for Sweden’s Jews has taken a turn for the worse, and Hernroth-Rothstein’s latest essay at Mosaic Magazine serves as an important personal story to add detail and nuance to the FRA data.

She writes:

Here in Stockholm this fall, we in the Jewish community have enjoyed our 21st annual Jewish film festival, a klezmer concert, and a number of other cultural diversions. I choose the word “diversions” advisedly. It’s thanks to such entertainments that so many of my fellow Jews can allow themselves to say that we’re doing okay here—that there’s no need to rock the boat or cause trouble.

But you know what? We are not okay, and this is not okay.

Kosher slaughter has been outlawed in my country since 1937, and a bill is now pending in parliament that would ban even the import and serving of kosher meat. Circumcision, another pillar of the Jewish faith, is likewise under threat. In my job as a political adviser to a Swedish party, I have dealt with two bills on this issue in the past year alone; a national ban is rapidly gaining political support in the parliament and among the Swedish public. When it comes to our religious traditions, those on both the Right and Left in Swedish politics find common ground; they take pride in defending both animals and children from the likes of us, and from what one politician has called our “barbaric practices.” 

Later, she provides a more personal glimpse into life for Swedish Jews.

In today’s Sweden, home to all of 20,000 Jews amidst a national population of some nine million, the public display of Jewish identity, like donning a kippah or wearing a Star of David pendant, puts an individual at severe risk of verbal harassment and, even worse, physical harm. Synagogues are so heavily guarded that Jewish tourists are turned away if they try to attend services unannounced. Inside the sanctuary, we celebrate our festivals and holy days under police protection. On the afternoon of Rosh Hashanah, during the five-minute walk to the water for the ceremony of tashlikh, my young son asked a guard why so many policemen were accompanying us. Replied the officer: “so that no bad people can hurt you.”

This is the self-image—the reality—that Jewish children in Sweden grow up with: being Jewish means being under threat of harm from bad people. This is where we are at.

You can read the rest of Hernroth-Rothstein’s story and learn why she is filing for political asylum in her own country, here.

We also encourage you to read her passionate letter titled ‘How to survive as a Jew in Sweden? Shut up and fade into the woodwork‘.

For context on the situation in Sweden, you can read CST commentaries on the FRA poll about European antisemitism here, here, here and here.

FRA survey on discrimination and hate crime against Jews in EU Member States

Cross posted by The CST

The European Union Agency for Fundamental Rights (FRA) today published its ground breaking survey of Jewish people’s experiences and perceptions of hate crime, discrimination and antisemitism in the EU.

The survey covers the UK, France, Belgium, Sweden, Germany, Italy Hungary, and Latvia: around 90% of the estimated Jewish population in the EU. It will enable European politicians to understand Jewish concerns and to better respond to them.

CST wrote a preview of the survey, with some of its pre-released findings, on the CST Blog last week. The full survey has been published today and is available here, with a summary here (pdf). The full data of the survey can be explored here. It is highly detailed, with dozens of questions answered for each country.

Due to the wealth of information revealed, any summary will inevitably be limited. Some of the key findings are summarised below, in which figures are averaged out for Europe as a whole. Next week, CST Blog will analyse the UK statistics and other details.

Key findings – Europe general and UK:

Across Europe, 66% of respondents consider antisemitism to be a “very big” or “fairly big” problem in their countries. The UK is lowest, at 48%, and France is highest, at 85%.

Across Europe, 76% say the situation has worsened in the last five years. In the UK this figure is 66%; France is again the highest, at 88%.

Antisemitism is considered the fourth most-pressing social or political issue across the countries surveyed.

Across Europe, in the 12 months before the survey, 26% of respondents experienced one or more incident of antisemitic harassment, which includes verbal abuse or other threatening behaviour in the street, hate mail and antisemitism on social media. The figure for the UK was 21%. Across Europe, 4% of survey respondents had suffered antisemitic physical attack or a threat of violence during the previous year (3% for UK). 76% of victims of antisemitic harassment did not report the most serious incident to the police or any other organisation. (71% in the UK).

Perpetrators of the most serious incidents of antisemitic harassment were described by respondents. Across Europe, 27% of perpetrators were perceived as someone with “Muslim extremist views”; 22% were perceived as “left-wing political views”; and 19% as “right-wing views”. The survey report does not give individual country analysis.

Close to half of all respondents (46%) worry about being verbally insulted or harassed in a public place. One third (33%) worry about being physically attacked because of being Jewish. The UK has the lowest levels of fear, with 28% worrying about verbal abuse and 17% worrying about physical attack. Highest is France, at 70% and 60% respectively.

Across Europe, 19% experienced discrimination due to their religion  in the past 12 months. For the UK this figure was the second-lowest at 16%, but the UK showed the highest rate of reporting such discrimination, at 24%.

Across Europe, 27% at least occasionally avoid local places because they do not feel safe there because they are Jewish. Belgium (42%), Hungary (41%) and France (35%) are the worst places for this. 23% at least occasionally avoid Jewish events or sites for the same reason. 68% of respondents at least occasionally avoid wearing items in public that might identify them as Jewish. The figure for the UK is 59%; the highest figures were in Sweden (79%) and France (75%).

Across Europe, 11% have either moved or considered moving out of their neighbourhood in the past five years due to concerns for their safety as Jews. 29% have, at some time or other, considered emigration: this rises to 48% for Hungary, 46% for France and 40% for Belgium. In the UK, 18% have considered emigration.

Across Europe, 94% of all respondents consider somebody who says “The Holocaust is a myth or has been exaggerated” to be antisemitic. 81% consider somebody who says “Israelis behave ‘like Nazis’ towards the Palestinians” to be antisemitic. 72% consider somebody who supports boycotts of Israeli goods or products to be antisemitic. 34%  consider somebody who criticises Israel to be antisemitic. In the UK, the figures are 96%, 76%, 65% and 32% respectively.

Across Europe, 75% of respondents considered antisemitism on the internet to be a problem, and 73% thought it had increased over the past 5 years. In the UK, these figures were 63% and 64% respectively.

Across Europe, 68% of respondents said that the Arab-Israeli conflict impacts how safe they feel as a Jewish person in their country. This falls to 57% for the UK, but rises to 90% for France and 93% for Belgium.

The survey also showed significant differences between countries. For example, in the UK, 9% of respondents said they had often heard the statement “Jews are responsible for the current economic crisis”, while this figure rose to 59% for Hungary.

CST public statement

In response to media enquiries, CST’s public statement regarding the survey is:

The details change from place to place, but this official survey shows that many European Jews are increasingly affected by antisemitism and related trends. In some countries, including Britain, politicians and police are trying to deal with the problem, but these efforts are sorely needed everywhere. Jews also require basic anti-racist solidarity in all of this: solidarity that has been partial, or deliberately denied, far too often since the year 2000.

——————

Survey methods

FRA designed this survey to collect, for the first time, comparable data on antisemitic violence, harassment and hate speech to help tackle antisemitism today. The findings in the survey report compile the results from eight survey countries, which account for some 90% of the estimated Jewish population in the European Union. The results are based on the responses from 5,847 self-identified Jewish respondents (aged 16 or over) living in one of eight EU Member States – Belgium, France, Germany, Hungary, Italy, Latvia, Sweden, and the United Kingdom. Due to the sample size, the country results for Romania, one of the countries where the survey was carried out, are not included in the analysis of the survey results. However, the results from Romania are summarised in the report’s annex.

FRA designed the survey. The survey was carried out online from September to October 2012 – under contract to FRA following an open call for tender – by Ipsos MORI in partnership with the Institute for Jewish Policy Research (JPR) in the UK. It was available in the languages of the survey countries, as well as Hebew and Russian. CST has long-standing relationships with both FRA and JPR and senior CST staff played an advisory role in the project.

The survey asked respondents for their opinions and perceptions on antisemitic trends and antisemitism as a problem in everyday. The respondents were also asked to describe their personal experiences of antisemitic incidents, witnessing antisemitic incidents and worrying about being a victim of an antisemitic attack (affecting their personal safety, safety of children, or other family members and friends). The survey also provides data on whether the occurrence of antisemitic acts against the Jewish community, such as vandalism of Jewish sites or antisemitic messages in the broadcast media or in the internet, is considered to be a problem in their countries by the Jewish respondents. In addition, the survey collected socio-demographic data, such as respondents’ gender and age, educational background, employment status, and income.

More data and analysis from the survey will be published on the CST Blog next week.

Preview of official survey on European antisemitism

Cross posted by Mark Gardner at The CST

Next week, on the eve of the 75th anniversary of Krystallnacht, the Fundamental Rights Agency (FRA) of the European Union will publish the results of its keenly awaited survey, “Jewish people’s experiences and perceptions of hate crime, discrimination and antisemitism”. It is the largest survey of its type, covering countries in which 90% of European Jews live – Britain, France, Hungary, Sweden, Belgium, Germany, Italy and Latvia.

The survey does not ask what level of antisemitism ought to somehow be expected, or tolerated. Its questions include asking  Jews what they perceive to be antisemitic, what they experience, and how it impacts upon their sense of belonging and future. It does not seek to tell Jews what is or is not antisemitic. It does not define a particular level of antisemitism as “good” or “bad” or “normal”. Instead, all of that is quite correctly decided by the respondents. 

So, this is an exceptional opportunity for Jewish communities, European politicians, and researchers, to understand both Jewish experiences of antisemitism and Jewish perceptions of antisemitism. The hope and intention is that this gives an urgently needed kick-start for improved protection of European Jews. 

The FRA collects data on human rights and racism for EU policy makers. CST has worked very closely with both it and European Jewish partners for many years. This survey arose from our shared concern that Europe’s politicians and lawmakers needed to understand, and act upon, a situation that has worsened considerably since the year 2000.

Crucially, our concern was shared by the European Commission, which actually ordered the survey be undertaken. They needed it, because most countries (Britain being an exception) held insufficient data on antisemitism. Furthermore, individual countries could be better held to account for their efforts.

Opposing antisemitism in post-Holocaust Europe should be the most basic of human rights issues. Disgracefully, it is not. Jewish concerns and motives are misrepresented, treated with suspicion, or simply lied about, by all too many supposed anti-racists: including sections of the media, trade unions and churches, where urges to attack Israel and so-called Zionists overwhelm other considerations. That some Jews embrace this corrupt enterprise merely deepens their comrades’ contempt for mainstream Jewish (therefore so-called Zionist) concerns. 

Regardless of the FRA survey, the reality and impact of European antisemitism has been plainly visible in France, with Jews having been murdered in cold blood, and thousands of French Jews having moved overseas. Hungary is also very worrying, but the problem there is far right nationalists who blame Jews for socioeconomic difficulties: what you might call “the old antisemitism”.

Then, there is Malmo in Sweden, widely regarded as the worst example of a local community living in fear, due to high levels of antisemitism from some Muslim residents and a lack of concern, or worse, from local authorities. For the pessimists, Malmo is what the future holds for European Jewry. (See here, for a short impactful article on wearing a kippah in Malmo.) 

In Britain, we are relatively fortunate. CST and the Police have had excellent relations since the 1990s; and over the last decade our politicians have taken antisemitism increasingly seriously, with the Parliamentary Committee Against Antisemitism helping to lead the way.

The survey itself was rigorously conducted by London’s highly respected Institute for Jewish Policy Research and Ipsos MORI. It posed dozens of questions and each was to be answered by every country. The very few statistics that have already been revealed (mainly by the EU delegation to the Global Forum for Combating Antisemitism) contain much food for thought. They include:

  • 7% of the 5,847 respondents experienced some form of antisemitic physical attack or threats in the last five years.
  • 26% of respondents experienced antisemitic harassment at least once in the year before the survey. This rose to 34% over the past five years.
  • 76% of victims of antisemitic harassment, 64% of victims of physical attack or threats, and 52% of victims of vandalism did not report the incident to the police, nor to any other organisation. 
  • 22% of respondents sometimes avoid “Jewish events or sites” because of safety concerns.

These figures are overall European totals. The specific UK totals are likely to be generally less alarming, but it remains to be seen if they will be substantially different.

The most striking figures released thus far concern Belgium, France and Hungary, where between 40% and 50% of respondents said that they had considered emigrating because they do not feel safe. This statistic goes to the heart of how the present and past experience of antisemitism impacts upon Jewish feelings of safety and future, and upon Europe itself. 

The few figures released thus far more than justify why the survey was commissioned. The perpetrators and triggers of antisemitism may differ across the continent, but there is an urgent need for local politicians to develop effective counter-strategies against it.

  •  The Jewish Chronicle carries a slightly shorter version of the above article. 

Cageprisoners, Rowntree Trust and “Jews did 9/11”.

Cross posted by Mark Gardner at the blog of the Community Security Trust

The “Jews did 9/11″ lie says everything about the enduring nature and appeal of antisemitism in our modern world. It is a Big Lie that draws on a long and dangerous tradition of blaming Jews.

Usually, racism depicts its victims as primitive and inferior. This is where antisemitism is different. It depicts Jews as powerful and cunning, as if Jews are superior: rather than inferior. (Except in a moral sense that is. Antisemites always depict Jews as being morally inferior.)

The antisemitic mindset regards itself as the little guy, bravely exposing and opposing the fiendish might of concealed Jewish power.

Humans killed the son of G-d? Blame the Jews. Plague? Blame the Jews. Lost World War One? Blame the Jews. Losing World War Two? Blame the Jews. Twin Towers destroyed, facilitating a “War on Terror” charade against the Muslim world? Blame the Jews.

Now, an antisemitic anti-Zionist variant of “The Jews did 9/11” slander is on the website of Cageprisoners. It is not the straightforward (and widely believed) Hizbollah version, whereby 4,000 Jews were cunningly warned to throw a sickie on 9/11. Instead, it is an article claiming that 9/11 could be an insurance job involving so-called ”Zionist” billionaires. (For actual detail / content see the foot of this blog post.)

This article actually draws upon two antisemitic traditions. As well as the Big Lie of blaming Jews, we have the Jewish lightning slur: a snide little phrase meaning a fire that is deliberately set so the owner can falsely claim insurance. This term (which is not in the actual Cageprisoners article) associates Jews with money and fakery, so its ’logic’ is not so different to the thinking that underpins many antisemitic conspiracy theories.

Nevertheless, Cageprisoners is nothing like as fringe as one might expect. It is a British advocacy group that is given respect by mainstream media; and has, in six years, received £300,000 in grants (including  £255,000 “core costs” in 2008-2014) from the Joseph Rowntree Charitable Trust. In 2010, it was at the centre of a controversy with Amnesty International. Cageprisoners Ltd describes itself as:

a human rights organisation (company registration no: 6397573) that exists solely to raise awareness of the plight of the prisoners at Guantanamo Bay and other detainees held as part of the War on Terror.

Until his overdue return to Jordan, one of Cageprisoners’ best known clients was the notorious Abu Qatada. CST Blog recently quoted UK legal documents citing Qatada in 1996 and 1999 advising British Muslim youth on the killing of Jews, including Jewish children. We also noted how this fact had been ignored by Victoria Brittain, on the Guardian website. For brevity, we did not say that Brittain’s awful Guardian apologia for Qatada was similar to another article she did for Cageprisoners.

vb

Blind-eyeing Qatada’s alleged antisemitic incitement to murder Jewish children is bad enough, but at least it fitted a larger picture of Brittain having ignored reams of other evidence against him. Now, we have Cageprisoners running an antisemitic anti-Zionist 9/11 conspiracy article. Perhaps they think it also fits a larger picture: standing up to the power of Jewish Zionists?

The article is by Kevin Barrett, an American who runs Truth Jihad Radio, talks of “Zio-Nazis” (here, disgracefully with United Nations Human Rights rapporteur Richard Falk), and seems determined to prove that no Muslim perpetrated 9/11.

Barrett’s article comes from the website of Iranian state broadcaster Press TV, where you can find numerous grotesque antisemitic articles (ranging from Holocaust denial to Jews run global narcotics).

Barrett’s article quotes heavily from another American, Christopher Bollyn, whose “islamic-intelligence” website is here (but please consider if you really wish to access it from your computer). On his site, Bollyn states:

I am currently working on the next chapter of Solving 9-11, “9-11 and the Elders of Zion.”

This chapter will focus on the secret Jewish network which is behind the crimes of 9-11 — and the cover-up — and the illegal wars of aggression in the Middle East.

…The fact that all of the key players in the sordid 9-11 saga are Zionist Jews has already been established and proven.

What needs to be proven and clarified is how the conspirators are connected in a secret criminal cabal. This will identify the true architects – and culprits – of the crime of the century.

…This chapter will do that by identifying the secret network which connects all the key players of 9-11. By exposing the connections between the main actors it can be proven that there is a secret Zionist brotherhood to which the terror architects of 9-11 all belong.

This is a plain example of antisemitic anti-Zionism, combining “Elders of Zion” (ie The Protocols), “secret Jewish network” and “secret criminal cabal”, with “Zionist Jews” and “secret Zionist brotherhood”.

Barrett’s article, on Cageprisoners website, does not use such obvious antisemitic terms as Bollyn. Instead, it talks throughout about Zionists and their money links. It is archetypal of an antisemitic slander that is dressed up in (extreme) anti-Zionist clothing for ease of sale.

But why would it appeal to Cageprisoners?

Cageprisoners’ basic narrative is that “the war on terror” is an excuse for America and Britain to terrorise the Muslim world; and many of those accused of Jihadist terrorism are innocent proof of the evil power of the US / UK secret state.

From this worldview, it is a relatively short step to believe that the entire “war on terror” charade is founded upon a lie, perpetrated by the same secret state that now exploits it for its own malign purpose. How seductive must it then be to allege that 9/11 itself was a foundation myth, perpetrated not by Jihadists, but rather by the usual suspects? After all, if you regard it as axiomatic that Zionists and Israel are an intimate – but concealed – component of the US / UK “war on terror”, then you are on the doorstep of all sorts of conspiracy tales about Jews, Zionists, Israel and the West.

Regardless of how Cageprisoners came to run Barrrett’s article, if 9/11 conspiracies are to be a new part of their victimhood narrative, then they will become an actively antisemitic organisation: rather than just another ‘pro-human rights’ UK institution that turns two blind eyes to antisemitism because it suits them to do so.

To conclude, some actual excerpts from Barrett’s article are shown below. His final sentence is especially striking:

In order to triumph, truth and justice will have to defeat the world’s wealthiest and most powerful criminal network.

Jews know what this is a reference to. Do Cageprisoners? Do they care? Do their funders and partners and co-publishers?

Barrett / Cageprisoners:

[World Trade Center owner] Silverstein engineered his purchase of the Trade Center through fellow Zionist billionaire Lewis Eisenberg

…As Christopher Bollyn wrote in 2002:

“Silverstein and Eisenberg have both held leadership positions with the United Jewish Appeal (UJA), a billion dollar Zionist ‘charity’ organization. Silverstein is a former chairman of the United Jewish Appeal-Federation of Jewish Philanthropies of New York, Inc. This is an umbrella organization which raises hundreds of millions of dollars every year for its network of hundreds of member Zionist agencies in the United States and Israel.”

According to Ha’aretz, Silverstein is a close friend of Israeli Prime Minister Netanyahu. They speak on the phone every weekend.

…The insurance companies have likewise neglected to mention that after doubling his insurance coverage immediately before 9/11, Silverstein re-doubled his winnings

…on the morning of 9/11, Silverstein and his daughter both failed to show up for their daily breakfast at Windows on the World restaurant atop the North Tower.

…Like Silverstein and Eisenberg, Hellerstein is a rabid Zionist with close ties to Israel. The judge’s son and sister both emigrated from the US to orthodox Zionist settlements in the Occupied Territories.

Investigative journalist Christopher Bollyn writes:

“Hellerstein’s son is an Israeli lawyer who emigrated to Israel in 2001 and whose law firm works for and with the Rothschild-funded Mossad company responsible for the 9-11 terror attacks.”

…Additionally, Bollyn writes, “Both Alvin Hellerstein and his son Joseph worked for the well-known Jewish law firm of Stroock, Stroock & Lavan before moving to the positions they now hold…Stroock, Stroock & Lavan played a key role in the setting up of 9-11…Stroock has a long history of representing the Rothschilds and other high-level Zionists.”

…In order to triumph, truth and justice will have to defeat the world’s wealthiest and most powerful criminal network.

Abu Qatada: a lesson for British Jews

Cross posted by Mark Gardner at the CST

Finally, Abu Qatada is back in Jordan, facing questioning about terrorism. The extradition has been a lengthy legal saga, summarised by headlines such as “hate preacher” and “send him back”.

The Guardian Comment is Free website has two articles on Britain’s handling of Abu Qatada. The first of these, by Victoria Brittain, is simply a blanket defence of him. The second, by Simon Jenkins, is far more ambiguous. Neither article details Abu Qatada’s actual UK activities in the 1990s and early 2000s, such as his links to British Muslims who later became terrorists, or his links and financing with overseas “mujahideen”: despite these facts being well-known and having appeared in Special Immigration Appeals Commission (SIAC) judgements.

The SIAC evidence is extensive. The 2007 judgement reads like a 1990′s and early 2000′s who’s who of the global jihad movement. Section 84 is one of its more succinct paragraphs:

In short, his views are to be found linked to many terrorist groups and their actions, providing the religious cover they seek; he propagates radicalising views, and his fund-raising is aimed at advancing the Islamist extremist cause.

The SIAC judgements also reference Abu Qatada’s incitement for the murdering of British Jews (from 2007, section 28):

…even in December 1996, the Appellant was already proclaiming that it was acceptable to fight Jews within the UK.

Similarly, section 31, but now with Jewish children clarified as legitimate targets. Britons and Americans are also added (presumably this also includes British and American children):

In October 1999, the Appellant made a speech at the Four Feathers mosque [in Marylebone, London] in which he effectively issued a fatwa authorising the killing of Jews, including Jewish children.  He told the congregation that Americans should be attacked wherever they were, that in his view they were no better than Jews and that there was no difference between English, Jews and Americans.

The Guardian coverage is important because it shows how some liberal-left opinion makers and activists are blinding themselves (and others) to the realities of extremism. British Jews have long despaired at the failure of such people to acknowledge antisemitism when it comes from Arab or Muslim sources, but this coverage of Abu Qatada shows that selective blindness to antisemitism is only part of a wider failing.

For British Jews, the lesson is obvious. If these people are even soft on Abu Qatada, then we should expect absolutely nothing from them regarding any overseas hatred or incitement: whether that is Hizbollah terrorism against Diaspora Jews, Hamas terrorism against Israel, the appalling overall levels of antisemitic attitudes and hate speech, or visits by overseas preachers to the UK.

To return specifically to these two Guardian articles, Victoria Brittain’s is by far the more obviously ridiculous. It’s title is a classic of the genre:

I know Abu Qatada – he’s no terrorist

Usually, it is the Guardian sub-editors who choose how to entitle articles, based upon their reading of them. So, Victoria Brittain may not have actually called it this. Her article lauds Abu Qatada as “a scholar with wide intellectual and cultural interests. He wrote books while in prison”. He phones his kids from prison to encourage their homework etc, but Brittain does not explicitly say that Abu Qatada is no terrorist. Instead, it is Qatada’s family that is “innocent” and:

No one suggests Othman [ie Qatada] is physically dangerous himself.

Which may even be true, but it completely ducks the central allegation that he encourages many others whom we might describe as “physically dangerous”. 

Brittain also says, “no one has pointed to anything controversial that he is alleged to have said since the mid-1990s”. Perhaps Brittain does not regard the 1999 example of incitement to killing Jews (including their children and Britons and Americans) as controversial. She also says that the security services should have followed her lead:

If instead they had chosen to talk to him, as I have many times, they would have found that the man behind the myth is a scholar…I believe that, rather than being scapegaoted, his moral standards could have been useful in engaging Muslim youth.

British Jews should be deeply thankful that Muslim youth are no longer exposed to Abu Qatada’s “moral standards”. Besides, the security services did, repeatedly, speak to Abu Qatada. SIAC states (2007, section 29) that he:

…warned his congregation to be wary of MI5’s approaches and provided them with physical descriptions and names of MI5 officers approaching Muslims.

So much for Victoria Brittain, but is such a person really someone whom British Jews (and others) should take seriously? Sadly, almost unbelievably, the answer is a resounding ‘yes’. Brittain was associate foreign editor of the Guardian, is a patron of the Palestine Solidarity Campaign and offered £10,000 surety money for Sheikh Ra’ed Salah.

CST believed Sheikh Salah had preached a sermon in Jerusalem that included a blood libel, alleging that Jews need the blood of non-Jews for “holy bread”. CST supported the Home Secretary’s ban on him. The ban was condemned by the Guardian, which also misrepresented Jewish and Home Office concerns and actions. Salah eventually won his appeal, despite being found to have made the blood libel speech (see ruling pdf here, section 59). The Guardian’s defence of him never relented and they never did acknowledge the blood libel ruling (see CST pdf here, p.18-22).

If Brittain defends Abu Qatada, then is it any wonder she defended the far less clear-cut case of Salah? Ditto the comments pages of the Guardian.

The Guardian’s other comment piece on Abu Qatada is by one of its senior regular writers, Simon Jenkins. Chairman of the National Trust, former editor of the Times and Evening Standard, he is somewhat more establishment than Victoria Brittain.

Jenkins’ article differs markedly from Brittain’s piece, but is another important marker in how Qatada is viewed, and what we can therefore expect regarding all those other cases that are far less clear-cut. His position starts out promisingly enough:

The state is entitled to deport people it considers a threat…I have no problem in sending home people in the category of Abu Qatada, who arrived on false documents, became an ally and counsellor to terrorists and then cited fear of torture as a reason for not being deported…

However, it then turns very lazy:

That said, Abu Qatada by all accounts does not fall into the ranting cleric category of his contemporary, Abu Hamza. He is closer to the vagrant revolutionary tradition to which London has offered refuge throughout history. The city should be big enough to encompass him, even if his activities merited watching…

Jenkins knows enough to realise that the charges against Abu Qatada are extensive, but ultimately he seems to be simply failing to take Abu Qatada seriously. Whatever the cause of this ambivalence, it is yet another reason why British Jews can have no confidence in such circles to safeguard their wellbeing; and the rest of society ought to feel exactly the same.

Finally, for light relief, compare Victoria Brittain’s “He’s no terrorist” schtick with this brief Simpson’s excerpt below.