Is the Guardian awol at #AIPAC2013?

Last year, the Guardian’s Chris McGreal, their Washington correspondent (previously assigned to Jerusalem) who was singled out by the CST in their 2011 report on antisemitic discourse in the UK, covered the annual AIPAC conference, published several reports and tweeted his contempt for the ‘power’ of the pro-Israel lobby with abandon.

Here’s one of his tweets:

Here’s one of his retweets:

This year, however, there has been no sign of the Guardian’s journalistic/activist footprint at the 2013 AIPAC Conference in Washington.  (McGreal is still reporting on US politics, but now appears to be stationed in Portland, Oregon. However, a quick glimpse at his Tweets indicate he still has Israel on his mind.)

I’ve scoured the Guardian and ‘Comment is Free’ and couldn’t find a thing. I placed “AIPAC” in their search engine and came up with seven hits for January, but nothing since Jan. 20 – a piece by Harriet Sherwood.

One possibly complicating factor may be the fact that Glenn Greenwald, one of those who, even by Guardian standards, most acutely suffers from Israel-lobby-phobia, is on vacation.  Similarly, Harriet Sherwood appears to have been away from her desk, as she hasn’t published since Feb. 17.

The conference, which began on March 3, ends tomorrow so it’s possible there’s something in the works but, given the Guardian’s fixation on Jewish power, it’s surprising they’ve been silent until now.

If any of our fellow ‘hasbarafia’ friends see any sign of the Guardian at the ‘Zionist Lair’ in DC, in the social media (or anywhere in print or online), please let us know.

A letter to CiF Watch from the Guardian, via King Ahasuerus?

logo

 

 

 

 

Dear Mr Levick,

I am writing to inform you that we have been reviewing our codes of practice at ‘Comment is Free’ and have decided that closing your account and deleting your previous comments was unjustified.  We have therefore decided to re-open your account. Unfortunately your previous comments have already been removed from our systems and cannot be returned, but we would be happy to have you return to the below the line commentary.

Furthermore:

In the course of our review we came to several conclusions with regards to the character of the above the line writers at ‘Comment is Free’ and have reached a number of conclusions:

  1. We shall no longer be publishing commentary from contributors associated with terrorist groups.
  2. We will be seeking a greater breadth of above the line copy, including more commentary from Zionists.
  3. Our moderators have been instructed to adhere to the working definition of anti-Semitism as laid out by the EU Fundamental Rights Agency and to delete comments that do not adhere to this standard.  We have asked the Community Security Trust for help in this regard.

In short Mr Levick, thanks to organisations such as CiF Watch we have decided to fundamentally alter the way we approach contributions to ‘Comment is Free’ and the way that we deal with below the line comments.

Yours Sincerely

Natalie Hanman

Editor, ‘Comment is Free’ 

 

(This Purim Spiel was written by Marc Goldberg)

David Ward’s Bulldozer

The following was written by Mark Gardner at the blog of the CST

David Ward

David Ward

Old friends and (new) foes have advised David Ward MP that he is in a hole and really should stop digging. (For background, see here and here.) Unfortunately, whoever runs his website disagrees, and has posted an article that renders Ward unfit to serve as a Member of Parliament for so long as it remains there.

With this new article, Ward has swapped his spade for a bulldozer.

The article is entitled, “Guardian continues the hounding of David Ward”. It exemplifies the type of loose – and therefore dangerous and highly offensive – language about Jews, Israel and the Holocaust that got Ward exactly where he is today.

Having posted this, it is clear that David Ward and his constituency team neither understand the power of words, nor the importance of precision of language. They most certainly underestimate its importance in the context of dealing with Jews and in relation to racism. So it is fitting, and somewhat sad, that the article is itself a counterattack on a recent Guardian interview with Ward, headlined “David Ward: ‘The solid ground I stand on is that I am not a racist’ ”.

The interview, by Aida Edemariam, criticises Ward for not understanding why he caused offence with his Jews-Holocaust-Israel-Palestinians linkage, but it does seem to afford him every opportunity to state his case and quotes him at length. It is well worth reading, but outraged John Hilley who wrote about it on his (ill-termed) Zenpolitics website. This is the article that is now on Ward’s website, where it resides under Ward’s name and the logo of the Liberal Democrat Party.

Hilley begins by reminding us what Ward originally said about “the Jews” having suffered in the Holocaust and then “inflicting atrocities on Palestinians”. He acknowledges that Ward’s wording was poor, but states that the outrage about it is somehow artificial: 

whatever lack of qualification or carelessness in his words, were we really to believe that Ward meant or implied that all Jews were/are responsible for Israel’s repressions and occupation?

To which the answer, for most of us, would be a resounding “yes”. When someone says “the Jews”, we take that to mean “the Jews”. Indeed, isn’t that the standard defence of every anti-Zionist who has ever been accused of antisemitism? “Errr…I didn’t say ‘the Jews’, I was clearly only talking about Ariel Sharon / the IDF / Israelis / Zionists / George Bush / the Board of Deputies of British Jews…”.

Building from this self-serving deceit, the article vilifies those who have taken issue with Ward’s Jews-Holocaust-Israel-Palestinians construct. It includes these misrepresentations of complaints:

the expected criticism from outraged Zionists…

Edemariam like all Ward’s detractors, really knows what he meant…

his [Ward’s] meaning is likely to have been well understood…

Ward’s real ‘mistake’, as far as the Zionist lobby and many liberal commentariat are concerned – and as his Liberal colleague Jenny Tongue also found out to her cost – was to criticise Israel at all…

Those, like David Ward, who courageously speak in any kind of similar vein – despite his subsequent corrections – are, as usual, pilloried for being anti-Semitic and hounded by liberal media types for not subscribing to the template Zionist narrative…

There is a small mercy in that the article’s insistence that Ward did not mean “the Jews”, helps inoculate it against similar charges. Hilley clearly does not mean all “the Jews”, but this article still leaves the reader believing that any complainant is part of a conspiracy to silence all dissent on Israel, Zionism, or prevailing Holocaust narratives.

As Ward has previously put it and as positively cited again in this article:

Ward’s point about the “huge operation out there, a machine almost, which is designed to protect the state of Israel from criticism” also applies to this kind of liberal baiting.

(“Liberal baiting” is a reference to the Guardian interviewer, Aida Edemariam. The news that the Guardian is also somehow in on this alleged conspiracy to silence Ward, Tonge and their ilk, may surprise those who have followed debates about ‘the new antisemitism’ in recent decades.)

Despite all this, the article’s primary thrust tries to reinforce Ward’s post-facto rationalisation of his behaviour in the controversy thus far: the notion that he is bravely trying to kick-start an urgent debate on how the Holocaust impacted upon the subsequent actions of Israel and/or Zionists (but not “the Jews” – or at least not those Jews who kept out of it all).

Now we are no longer talking about the offence caused by stupid routine accusations about all criticism of Israel being falsely jumped on as antisemitism; or the even sillier (and far more original) idea that the Guardian is now in on the act. Instead, we are back to talking about the Holocaust. We are back to the original cause of the outrage against Ward.  You might, therefore, expect the language to now, at long last, be careful and precise, empathetic even towards those who were so upset. Sadly, this is not the case:

Nor was Ward linking the Holocaust and the Occupation by comparing or equating them as “categories”. He was linking them in the obvious sense that the Holocaust was used as a part of the Zionist agenda for occupying another people’s land…

Indeed, how dare Zionists not ignore the near genocide of European Jewry, but to move on, Ward’s insistence that he was not equating “the Holocaust and the Occupation…as ‘categories’” has been central to his defence since day one of this squalid controversy. Bizarrrely, having just stated the above, Hilley then bulldozes under both his and Ward’s position, writing:

And if Edemariam really does believe after sixty years of ethnic cleansing, mass IDF murder, settler takeovers, apartheid transfer policies and the continued prison camp siege of Gaza that Israel “is not setting out to annihilate [the Palestinian] people”, perhaps she is the one who should be more carefully considering her incendiary language.

In the space of two small paragraphs, Hilley has gone from saying that the Holocaust is obviously not the same as “occupying another people’s land” to outrage that Ward’s interviewer has denied Israel “is not setting out to annihilate the Palestinian people”.

To be precise, “setting out to annihilate” is not the same as perpetrating an annihilation / Holocaust, but to the man on the Clapham (or Bradford East) omnibus, there will be little difference. Then, there is the seriousness of what Hilley’s angry denial of Edemariam’s words implies – that Israel is actually setting out to annihilate the Palestinian people, as the Nazis set out to annihilate the Jews.

If this is to be Ward’s chosen category comparison / equation, then he has no place continuing as an MP.   

Hilley’s article is not yet done. It has “a rather basic set of sequential things to restate”. Bullet points follow, beginning with an accurate description and full condemnation of the Holocaust against “the Jews”. Nevertheless, the centrality of antisemitism and the Holocaust to Nazi ideology is undersold by the next point:

  • “It was part of a systematic purge on any community, Jews, Gypsies, Communists, deemed inferior or/and a threat to Nazi ideology and power.”

The article continues:

  • Anyone who seeks to deny or misconstrue these basic facts is either peddling lies, misinformed  or uninterested in the truth”

More “basic facts” follow and again we are told that if you do not agree with them then you are either a liar or a fool. They include:

  • “The Holocaust formed a central ideological, political and militarist agenda in the Zionist formulation and creation of a Jewish state.”

If anything, this goes even further than the earlier mention of the Holocaust and “the Zionist agenda”. Notwithstanding the first of Hilley’s points, it is as if the Holocaust has now been stripped of all meaning for Jews and reduced to some kind of deeper, more elemental truth about it being a Zionist tool. The bullet points continue, including:

  • “We cannot reasonably learn or understand anything about Palestinian suffering without referencing the Holocaust and the ways in which Zionism has used it to legitimise the Occupation.”

So, whilst the basic reasons as to how and why the Holocaust might feed into Jewish support for Zionism are dehumanised, the opposite must apply for Palestinian suffering. For now, let us just say that this is a striking double standard.

Then, Hilley cites Noam Chomsky and Norman Finkelstein “whose own Jewish family were murdered in extermination camps…this has been turned into ideological propaganda through the Holocaust Industry”.

All of which feeds to the article’s conclusion about Ward’s “careless discrepancy” being maliciously used “to keep other journalists in a state of  cautious apprehension about discussing the Holocaust in relation to the Occupation…[this] personalised hatchet-job does exactly what the Zionist lobby and self-protecting editors want in keeping all that prudently off-limits”.

Let us be clear, an article such as Hilley’s is not exceptional within proper anti-Zionist and anti-Israel circles. Its weird claim that “Jews” really means “Zionists” or “Israelis” repeats what we have previously heard from Caryl Churchill and Paul Foot, two wordsmiths beside whom Hilley and Ward pale into insignificance. Its claim that outrage over Ward’s spitting on Holocaust memory is proof that any and all criticism of Israel is falsely accused of antisemitism is merely routine; as is the coterminous accusation that such claims succeed in shutting up all criticism.

Even the idea that Israel wants to repeat what the Nazis did is not that unusual, with Holocaust Memorial Day fast become a lightning rod for this sickening, perverse claim. 

However, for all of this rubbish to be brought together in a single article on an MP’s website brings shame upon the Liberal Democrat Party, and upon Ward’s many decent colleagues who keep getting spattered with mud from these issues. So long as this article remains on David Ward MP’s website, he is unfit to serve as a Member of Parliament.

Genocide Abuse Day at the IHRC

Cross posted by Mark Gardner at the blog of the CST

With Holocaust Memorial Day (27th January) fast approaching, so does its annual bastardisation by our local pro-Iranian and pro-Hizbollah fans, the Islamic Human Rights Commission.

(See previous CST blog for IHRC’s role in London’s annual version of the Iranian-inspired anti-Israel hate festival, Quds Day, replete with Hizbollah assault rifle flags.)

Unlike the Iranian regime and its Press TV outlet, the Islamic Human Rights Commission is not so stupid or crass as to engage in outright denial that the Holocaust ever happened, but the group is still stuck between a rock and a hard place: how to acknowledge the reality of the Holocaust, without lending legitimacy to the most basic and blatant of arguments in favour of Zionism?

The far left have tackled this problem by keeping Jewish victimhood centre stage, whilst alleging that Zionists wanted the Holocaust and/or actually colluded with the Nazis to bring it about. They turn the moral tables on Zionism, by claiming that Zionists needed and desired and worked towards dead Jews in order to gain global sympathy for their enterprise.

The pro-Iranian IHRC, however, prefer the tactic of declaring a Genocide Memorial Day. This year it is subtitled  “Remembering Man’s Inhumanity to Man” and will be held on 20th January. The day’s title enables the IHRC to gently subsume the genocide of European Jewry under the sheer scale of man’s inhumanity to man. Challenge this as sophistry and you are forced into a somewhat nauseating comparative study in human suffering.

As a bonus ball, IHRC also get to define and blur the meanings of the word “genocide” and the phrase “man’s inhumanity to man”. So, they include Palestinian suffering and seamlessly move Palestinians and Israelis onto the same moral planes as Jews and Nazis.

In 2011, CST blog detailed that year’s IHRC Genocide Memorial Day calendar. For brevity, here are four of the entries:

January – Gaza: During the Israeli assault on Gaza during the 22 Day war (2008 – 09), 1,434 Palestinians were killed of which 288 were children and 181 were women. A further 5,303 Palestinians were injured in the assault, including 1,606 children and 828 women.

April – Auschwitz: Estimates of numbers of Roma and Sinti people killed by the Nazis in the second world war range from 200,000 to 500,000.

October – Treblinka: The Treblinka concentration camp was set up by the Nazis in Occupied Poland. Between July 1942 and October 1943, 800,000 people were killed there, the majority of whom were Jewish, and a substantial number of whom were Roma.

November – Palestine: The Nakba (The Catastrophe) refers to the events of 1948 when Israel was created. That year saw the mass deportation of a million Palestinians from their cities and villages, massacres of civilians, and the razing to the ground of hundreds of Palestinian villages.

Note how the Gaza and Palestine entries balance those of Treblinka and Auschwitz. Note how Treblinka mentions Jews and Roma, whilst Auschwitz mentions Roma and not Jews. Note how Treblinka seeks to play up the Roma element, despite the overwhelming majority of its victims having been Jewish. (I write this to show the IHRC’s underhand ghastliness, not to diminish the dreadful suffering of Roma and Sinti.) Note how there is no actual mention of the Holocaust, nor of gas chambers. The spin is both subtle and repugnant.

This year, to mark Genocide Memorial Week 2013, we have a cutesy little animation video on the IHRC website. (It can be viewed here, but does not need to be.)

The animation shows an adorable child holding a red balloon. The child’s ethnicity and religion gradually changes (including Jewish and Muslim). The child is simply drawn in a charming and naive style, walking along without a care in the world to the tune of a happy background jingle. At the foot of the animation runs a series of children’s names that begins with “Ann Frank (Germany)”. This is followed by “Renate Wolff (Germany)” and “Agnes Ringwald (Hungary)”, before listing one Kurd, two Guatemalans, two Japanese and two Australians, then ending with “Mu’tassim – Muhammad Ali Samour (Gaza)”.

The name “Ann Frank (Germany)” (sic) is, of course, very well-known. It immediately establishes for the viewer what the other names are all about. Unavoidably, your awareness is heightened that you do not actually recognise most, or perhaps any, of the other names scrolling along the screen. This causes you to pay greater attention to them. You cannot help asking yourself, ‘why don’t I know these other names and what tragedies have they suffered?’. (In actuality, not all of those listed were actually murdered in genocides and some of them are still alive. Again, this is to be forced into a comparative study of human suffering.)

The names change as the animated child also changes. As the words “Muhammad Ali Samour (Gaza)” appear, so the screen explodes blood-red and the music changes to gunfire. The words “Sabra & Shatilla” are now stamped on the blood-red background, with the figure 3,500. Next, there is “Srebrenica 8,000”, then “Nazi Holocaust 11,000,000”.

So this year, the IHRC did actually mention three Jewish child victims of the Holocaust by name and they did draw a sweet picture of a boy in a kippah. The Nazis’ six million Jewish victims are, however, conveniently subsumed within the larger figure of eleven million victims. Why commemorate the ethnocentric six million total, when you can commemorate the universalist eleven million total? (Whether this eleven million figure is even accurate is another, not unrelated, matter. See for example here.)

In all, 16 events and death tolls appear. Having begun with “Sabra & Shatilla 3,500″, the list ends with “Gaza 2009 over 1,000”. The opening and closing sections are the only ones that relate to Palestinians. It is their victimhood that literally brackets all of the other entries: this is subtle stuff, but it is highly effective and, as with the 2011 calendar, it moves Palestinian suffering centre stage and places it on an equal, or even higher plane, than that of Jewish suffering. The message is as subtle as it is unmistakable; and the IHRC’s motivations for Genocide Memorial Day are shown up for being not quite as universalist as they would have you believe.       

The Iranian regime (and indeed the far left) could learn a great deal from this sleight of hand. Will the IHRC advise them to follow suit?

Finally, it should be noted that when searching “Genocide Memorial Day” on Google,the top result is a Wikipedia entry saying that this is a national holiday in Armenia. Curiously neither this, nor any Armenian children, feature in the IHRC’s video.

Guardian’s anti-Zionist propagandist, Chris McGreal, responds to CiF Watch.

After consistently demonstrating the journalistic malice of Guardian reporter Chris McGreal, we were finally able to draw him out.

Our latest post about McGreal – a reporter singled out by the Community Security Trust in their 2011 report on antisemitic discourse – was titled ‘The Guardian’s lethal narrative about snipers who murder innocent children‘, and focused on two reports conjuring the image of IDF soldiers deliberately murdering innocent and defenseless Palestinian children.

We pointed to two stories by McGreal, in 2005 and 2012, which advanced this narrative, with the former being much more explicit.  Here are the relevant passages from the 2005 story, ‘Snipers with Children in their sites‘:

“It was the shooting of Asma Mughayar that swept away any lingering doubts I had about how it is the Israeli army kills so many Palestinian children and civilians.

Asma, 16, and her younger brother, Ahmad, were collecting laundry from the roof of their home in the south of the Gaza Strip in May last year when they were felled by an Israeli army sniper. Neither child was armed or threatening the soldier, who fired unseen through a hole punched in the wall of a neighbouring block of flats.

the army changed its account and claimed the pair were killed by a Palestinian, though there was persuasive evidence pointing to the Israeli sniper’s nest.

In southern Gaza, the killings take place in a climate that amounts to a form of terror against the population. Random fire into Rafah and Khan Yunis has claimed hundreds of lives, including five children shot as they sat at their school desks.Many others have died when the snipers must have known who was in their sights – children playing football, sitting outside home, walking back from school.”

We noted both the paucity of evidence in McGreal’s reports and the irresponsibility of advancing such a lethal narrative, that the Jewish state engages in the wanton murder of children, which his reports serve to reinforce – tales of Zionist savagery which, most recently, fueled the murderous rampage, at a Jewish school in Toulouse, of French Jihadist Mohammed Merah.

Yesterday, McGreal responded to our latest post in the comment section, thus.

mcgreal

McGreal links to his July 28, 2003 report, titled in a manner which speaks volumes about how the Guardian reporter views Israelis:

headline

The quote, by the father of one of the Palestinian victims named in McGreal’s report which most clearly illustrates the tone of the piece is this one:

“Almost every day here the Israelis shoot at random, so when you hear it you get inside as quickly as possible.”

That isn’t just a quote.

It’s a perfect example of the ideologically inspired anti-Zionist narrative which McGreal, and his Guardian colleagues, continue attempting to advance.

Here are a few of his examples, in the 2003 Guardian story, which McGreal uses to attempt to demonstrate that IDF snipers murder Palestinian kids.

1. Huda Darwish.

McGreal wrote:

“Weeks passed and another Israeli bullet shattered the life of another young Palestinian girl. Huda Darwish was sitting at her school desk when a cluster of shots ripped through the top of a tree outside her classroom and buried themselves in the wall. But one ricocheted off the window frame, smashed through the glass and lodged in the 12-year-old girl’s brain.”

First, not even the Palestinian Centre for Human Rights - a radical, pro-terror organization – has suggested that Darwish was deliberately shot.

PCHR writes the following:

“Also in March 2004, Huda Darwish, 13, a student in a UNRWA preparatory school, was wounded by a live bullet in the head and lost her eyesight.”

Further, a BBC report by Alan Johnston in 2004, about Palestinian casualties in Gaza, noted that “The shooting [in which Darwish was shot] began when Palestinian militants who oppose the Israeli occupation of Gaza launched a series of missiles at a nearby Jewish settlement”.

For some reason, Chris McGreal decided not to include that bit of information – due, it would seem, to the fact that such context would necessarily undermine his overall narrative of Israeli snipers deliberately murdering Palestinian children.

2. Khalil al-Mughrabi

McGreal wrote:

“The case of Khalil al-Mughrabi is telling. The 11-year-old was shot dead in Rafah by the Israeli army two years ago as he played football with a group of friends near the security fence.”

While McGreal notes a report on the incident by the NGO, B’tselem, he fails to report that, while the facts of the case are highly in dispute, nobody was refuting that the incident occurred in the midst of an IDF response to violent Palestinian rioting, which included the use of grenades against Israeli soldiers.

Again, why else would McGreal decide not to include such relevant context other than the fact that it would have undermined his preconceived conclusions that Israelis deliberately murder Palestinian children?

3. Mahmoud Kabaha

McGreal wrote:

“And children continue to die, even after the ceasefire declared by Hamas and other groups at the end of June. On Friday, a soldier at a West Bank checkpoint shot dead a four-year-old boy, Ghassan Kabaha, and wounded his two young sisters after “accidentally” letting loose at a car with a burst of machine-gun fire from his armoured vehicle.”

Regarding the death of the four-year old boy named Mahmoud Kabaha  (who he incorrectly identifies as Ghassan Kabaha, the name of the town’s mayor), this was indeed a case of extreme negligence, but certainly not intent or policy.  The IDF not only immediately expressed regret over the incident, but investigated, court-marshaled and convicted the soldier.

Indeed, evidence that the shooting was the result of misconduct on behalf of one soldier, and not IDF policy, can be concluded by a New York Times report that the other soldiers in the unit, “beat the one who fired the machine gun because they were so angry at him.”

Again, such vital context can’t be part of McGreal’s reports, as such context would undermine his claim that Israelis deliberately murder Palestinian children.

4. Yousef Abu Jaza[r]

“Among the latest victims of apparently indiscriminate shooting were three teenagers and an eight-year-old, Yousef Abu Jazar, hit in the knee when soldiers shot at a group of children playing football in Khan Yunis.”

McGreal seems to be relying on nothing more than a short dispatch from PCHR on July 3, 2003 which reads like it’s out of a Hamas propaganda communique:

“At approximately 17:00, Israeli soldiers in a military location known as “al-Nouria,” located between “Gani Tal” and “Neve Dekalim” settlement, west of Khan Yunis, opened fire at a number of Palestinian children who were playing football in a nearby yard. Two Palestinian civilians, including a child [Yousef Faraj Mohammed Abu Jazar, 8] were wounded.”

You’d think that an incident in which Israeli forces literally opened fire on children playing football in Gaza would have been widely reported.  Yet, beyond the PCHR, there appears to be no mention of the purported attack.

5. Haneen Abu Sitta

McGreal writes:

“Haneen Abu Sitta, 12, was killed while walking home after school near the fence with a Jewish settlement in southern Gaza.”

Other than McGreal’s report, the only evidence seems to consist of a claim made by the PA observer at the UN in 2003.

Here’s the text from the PA observer testimony at the UN which preceded naming those who had purportedly recently been killed by the IDF.

“The Israeli occupation authorities persist in their daily aggressions, attacks, humiliation, war crimes, State-sponsored terrorism and systematic human rights violations against the Palestinian people. They continue to use more excessive and indiscriminate force, causing more deaths, wounds and humiliation to tens of families on a daily basis. Every single day, tens of Palestinian families mourn their beloved who have perished under Israeli fire just because they happened to be inside their homes when Israeli forces start shelling, for no reason, peaceful homes, or just because they went out to go to their work or school, or to buy basic means of subsistence for their children. Nobody is spared by Israeli fire, be they elderly, women, children, or even newborn babies.”

Could McGreal’s credulousness in the face of such propaganda be such that, as a reporter, he truly believes that such risible charges genuinely reflect reality?

In short, McGreal pieced together a few unrelated incidents of Palestinians killed or injured during a myriad of different circumstances over several years, omitted any evidence contradicting his desired narrative, and completely erased the context of Palestinian terrorism to impute unimaginable malevolence to Israeli soldiers.

As we wrote in our earlier post, what Chris McGreal engages in is not journalism.

McGreal is an ideologue drawn to extreme left agitprop who trades in crude anti-Zionist propaganda.

Related articles

London Evening Standard journalist: ‘I’m prejudiced against Jews’

Cross posted by our friend, Richard Millett

Twitter is a good way of seeing what our elected politicians are up to. One in particular is a voluminous anti-Israel tweeter. Labour MP Richard Burden, for it is he, is also an enthusiastic retweeter of Ben White:

 

and

 

In my opinion, for an elected politician to promote Ben White, considering White’s views, is highly offensive.

It is Ben White who, in his article for Counterpunch in 2002 Is It Possible to Understand the Rise in Anti-Semitism?, wrote:

“…I do not consider myself an anti-Semite, yet I can also understand why some are.”

More recently White tweeted:

 

and this was the picture he linked to:

 

Joseph W. at Harry’s Place argued:

“Ben White appears to be linking Howard Jacobson – an English Jew – and Israeli Jewish Habima actors, by aesthetics and looks. If you are aware of the history of antisemitism, you will know that a great deal of attention was given to the physical appearance of Jews, who were portrayed as people whom one could legitimately hate based on how they look.”

The Warped Mirror neatly recounts what happened.

As I was concerned that Richard Burden MP was promoting someone such as White with such contemptuous views, I tweeted Burden about it. However, it was Mira Bar-Hillel, who writes for the London Evening Standard newspaper, who responded. Here’s Bar-Hillel’s Twitter profile first:

 

In response to my tweet to Burden pointing out White’s view that he can “understand” why some people are anti-Semitic Bar-Hillel stated that she “can understand it too”:

 

When challenged as to whether she could also “understand” people who were Islamophobic she, somewhat ambiguously, responded:

“I understand hatred for anyone one who feels wronged – or unjustly treated – by. Racism I abhor.”

Good to know Bar-Hillel abhors racism. But then how would one explain the following quote apparently attributed to her in Anshel Pfeffer’s article in Haaretz in June which discussed the set exam question “Why are some people prejudiced against Jews?” (Haaretz might be behind a pay-wall for some so I have copied and pasted the full article below for context purposes):

“The Jews of today scare me and I find it almost impossible to talk to most of them, including relatives. Any criticism of the policies of Israel – including the disgraceful treatment of Holocaust survivors as well as refugees from murderous regimes – is regarded as treason and/or anti-Semitism. Most papers and journals will not even publish articles on the subject for fear of a Jewish backlash. Goyim (gentiles) are often treated with ill-concealed contempt, yet the Jews are always the victims. Am I prejudiced against Jews? Alas, yes.” (Emphasis added)

So Bar Hillel abhors racism, but is “prejudiced against Jews”. Work that one out.

Meanwhile, I continued to question Richard Burden MP as to whether he found White’s view offensive. Sadly, instead of agreeing that it was he refused to give a straightforward answer:

 

It is very concerning that a British MP, who does denounce anti-Semitism, still goes on to promote someone like White with such views and doesn’t see anything wrong in that. Or maybe, as Burden suggested, I should just “grow up”.

Anshel Pfeffer’s Haaretz article in full:

Anti-Semitism in 100 words or less
In rhyme, in sorrow and in a single word, readers took my challenge. Which one gets the bottle of wine?

By Anshel Pfeffer | Jun.22, 2012 | 2:42 AM | 2

Nine years ago, I found myself hanging out with a group of Pakistani journalists I met at a seminar abroad. At the time, we were all hearing about secret and not-so-secret dealings between Israel and Pakistan, and one of them showed me his passport. On the bottom of every page was written, “For travel to every nation in the world except Israel.” “It’s just politics” he explained to me. “There is no anti-Semitism in Pakistan; there are no Jews.”

Technically, that may be true, as the small Jewish communities of Karachi and Peshawar dispersed decades ago. But it is interesting that he felt the need to create a distinction between a hatred of Israel and the shunning of Jews.

There is anti-Jewish rhetoric in the local media in Pakistan. Many would argue that in a nation without a history of local anti-Semitism, this is actually a manifestation of anti-Western sentiments, along with the country’s intense hostility with neighboring India, which is increasingly becoming a strategic ally of Israel. It doesn’t seem as though Pakistan has a homegrown tradition of Jew-hatred.

On Wednesday, a British woman of Pakistani origin, Shasta Khan, was charged in a Manchester court for planning, along with her husband Mohammed Sajid, what could have been the worst anti-Semitic attack on British soil in living memory. Born and raised in the Manchester region, she would have seen and recognized Jews from the large Orthodox community in the city. The couple is alleged to have scouted out targets in the Prestwich neighborhood, where thousands of Jews live and work.

A different duo of young British-Pakistanis, Asif Mohammed Hanif and Omar Khan Sharif, became radicalized after traveling to study in Damascus, where they were recruited by Hamas and carried out a suicide attack at a Tel-Aviv pub, killing three people, in 2003. In contrast, Khan and Sajid are accused of embarking on their Jihad after surfing radical websites. They allegedly learned how to build homemade bombs from Al-Qaida’s Inspire magazine, and instead of travelling to the Middle East to strike at the Zionist enemy, they decided to avenge the Palestinians by murdering fellow Britons, members of a neighboring religious community.

But that is how anti-Semitism has evolved: Defying reason and ideology, overcoming geographic and social divides, it adapts to new environments and conditions. Anti-Semitism is the most flexible and versatile of hatreds. That is my main conclusion from the many answers I received over the last two weeks, following the question I posed to readers: “Why are some people prejudiced against Jews?” But that was not the only conclusion.

A brief reminder: I decided to open up the column to readers following the hysterical reactions of some politicians and community leaders in Britain when this question was posed to high school students in a national exam. Financial blogger Henry Blodget was inundated with angry responses when he asked the same question with sincerity and seriousness. I had hoped that this column’s readers would prove both more intelligent and display a greater sense of equipoise than those who expressed outrage over the exam question. The reader responses exceeded my expectations.

There were a handful of responses such as the commenter who wrote [the following]:

“Anti-Semitism should be condemned not explained – full stop.” But most readers who answered believe, like I do, that no subject should be beyond discussion, even if some of the responses do not make for easy reading. Of course, there were a few nasties, such as the writer who tried to convince me that the world doesn’t have anything against Jews in particular, but rather just against Israelis. After all, he wrote,”the Internet has shown the world what kind of people you are.”

Others were also critical but from a place of sorrow. Mira Bar-Hillel wrote [the following]:

“The Jews of today scare me and I find it almost impossible to talk to most of them, including relatives. Any criticism of the policies of Israel – including the disgraceful treatment of Holocaust survivors as well as refugees from murderous regimes – is regarded as treason and/or anti-Semitism. Most papers and journals will not even publish articles on the subject for fear of a Jewish backlash. Goyim (gentiles ) are often treated with ill-concealed contempt, yet the Jews are always the victims. Am I prejudiced against Jews? Alas, yes.” [emphasis added]

Honorable mentions

I know that some would label Mira with the despicable title of “self-hating Jew,” and while I don’t necessarily agree with all she writes, I think she expresses genuine concerns and should be heard. Mira’s answer is one of my two honorable mentions.

The other honorable mention goes to Richard Asbeck, who managed in verse to convey the uneasy feeling of many Jews and non-Jews at the separateness, perhaps aloofness, that Jews have conveyed over the millennia.

“How could I by virtue of reciprocity,

blessed by the honor of having been treated as a friend,

remembering the humanity of a shared meal,

remembering the hachnasat orchim (hospitality ), how could I, in the attempt of responding in kind, avoid the self-allegation of impurity and ‘unchosenness’ clearly marked by the catered dinner on a stranger’s plate, or worse: the foil-wrapped carton board plate?”

Although I allowed up to 100 words, some readers made do with just one or two words: Envy; jealousy; religion; Zionism; ignorance; Jesus Christ. All are indeed reasons why people are prejudiced against Jews, and there are of course many more, often conflicting, and never justified reasons. And that is why I said that anti-Semitism is the most flexible of hatreds and why I chose Mark Gardner’s entry as the winner. My only hesitation is that the writer is a professional in the field, who serves as director of communications of the Community Security Trust (CST ), of British Jewry. My choice of Mark as winner is not an endorsement of the CST; indeed I criticized the organization in a column on an unrelated matter two months ago. But unlike others who monitor anti-Semitism, I think that his entry proves he can address the issue in a balanced manner. So he gets the (kosher ) bottle of wine.

Here is his answer to why some people are prejudiced against Jews.

“If prejudice is hating someone more than is necessary, then you must consider the anti-Semites’ charge sheet. So, let us be brief: Allied with the Devil to kill the son of God; lost God’s covenant; fought God’s last prophet; visible rejecters of God; kill children and drink their blood; conspiratorial; money hoarding; greedy; corrupting; mean-spirited; physically grotesque; contemptible; ferocious; ingratiating yet always alien and never authentic; devious, evil, corrupting geniuses; unchanging and unassimilable; racially distinct, self-superior hypocrites; financiers of war; harbingers of revolution; pornographers; hucksters and fraudsters; whiners and liars; imperialists and colonizers; thieves, racists, war-mongering destroyers. More briefly: scapegoat.

Raed Salah’s latest: Muslim demography will free USA and Europe from Zionist slavery

Cross posted by Mark Gardner at the CST

Sheikh Raed Salah has triumphantly declared that Muslim birth rates will free Islam-hating Europeans and Americans from “mental subjugation”, and enslavement to“global Zionism” , “Protestant Zionism” and “the Crusader hatred”. The speech was recently broadcast on Al Jazeera and an excerpt has been translated by MEMRI. It lasts just over 3 minutes and should be viewed here:

First, the quickest of recaps: Salah is an Israeli citizen and leading Islamist activist who entered Britain in June 2011, despite having been banned as ‘not conducive to the public good. Lionised by the Guardian and the usual suspects, Salah was very briefly imprisoned before losing his first appeal against deportation. He won his second appeal in April 2012, then promptly left the UK.

The case, like that of Sheikh Yusuf al-Qaradawi, typified how UK Jewish concerns about overseas Islamists are traduced by the anti-Israel mob. For example, none of Salah’s many defenders have yet explicitly acknowledged that the judge who granted his appeal, did so despite having found that he had repeated the Blood Libel. (Yes, that Blood Libel – the one about Christian children’s blood and matzos. See judgement, sections 57, 58 and 59.) Most disgracefully, this includes his champions at the Guardian.

This footage is the kind of wild rhetoric that renders Salah’s presence here as not conducive to the UK public good, and in breach of Home Office guidelines against extremist preaching: regardless of whether or not one believes him to be an out-and-out Jew-hater.

It begins with Salah declaring:

…you haters, you midgets, you little insolent people – whether in America, in France, or in Denmark – listen to us, so we can show you who you really are.

You are slaves to global Zionism. You are slaves to Protestant Zionism. You are slaves to the Crusader hatred.

You should know that we are coming to you with the compassion of Islam to deliver you from the ignominy of your slavery.

This continues an intensifying trend in both leftist and Islamist circles, whereby anti-Muslim hate is blamed upon the mind-bending power of Zionism. We saw it, for example, in the case of Norwegian mass murderer, Anders Breivik. The potential impact of such a narrative upon inter-communal relations is obvious: as is the underlying belief in a Zionist conspiracy that holds entire continents in mental slavery.

It is disgusting that Jewish concerns about such hatreds should be treated with contempt.

Next, Salah exults:

“You should know that Muhammad is the most popular name in Asia. Muhammad is also the most popular name in Africa. Very soon, Muhammad will be the most popular name in Europe.

…I say to you who harbor hatred towards the Messenger of Allah that it will not be long before Allah grants us victory over you. Then, when you ask us, terrified and afraid, what we will do to you, we will say to you: You are free to go, because our goal is to shatter the subjugation of your minds to the enterprise of Herzl and David Ben Gurion.”

Watch the speech and how it is delivered. Consider Salah’s increasingly feverish triumphalism as he yells about Muhammad becoming the most popular name in Europe. If others had made such a speech, in such a manner, we can well imagine how it would have been correctly publicised and condemned by the Guardian, Jeremy Corbyn MP, Robert Lambert, David Miller, Victoria Brittain etc and their pals in the UK Muslim Brotherhood. Instead, they will likely note that Salah’s speech has been translated by an Israeli outfit – and that will be the target of their outrage.

Finally, the Guardian has still not told its readers that Salah’s UK arrest came shortly before he was due to brief some of its senior staff. Had the briefing happened, it is unlikely that Salah would have mentioned midgets enslaved to “global” and/or“Protestant” Zionism, or that he would have gone off on a triumphalist Islamist rant about Muhammad being the most popular name in Africa, Asia and (soon) Europe.

Nevertheless, if the Guardian’s staff, or Corbyn etc, want to know about Salah, his ideology, and why Jews and non-Jews, (including even Zionists and Conservative Home Secretaries), have every right to be concerned about him, then they should watch the video. Of course, this won’t change their behaviour in the slightest: so perhaps they could consider the potential racist backlash against ordinary European Muslims, should Salah’s kind of Islamist demographic threat rhetoric become the norm.

The likeliest outcome: a memo to Salah from the UK Muslim Brotherhood, saying,‘with respect, try not to give the game away when TV cameras are present…as you well know, the Zionists are watching’.

Guardian’s Becky Gardiner Celebrates Holocaust Memorial Day By Defending Blood Libeler

Cross posted by Alan A at Harry’s Place

In the Guardian’s op ed by Raed Salah, the following footnote has been added:

In the thread below, there has been some discussion about statements that Raed Salah allegedly made. The Comment editor Becky Gardiner has commented, setting out the judgement here and here. Raed Salah has also replied here.

This is what Becky Gardiner says:

Raed Salah’s amanuensis adds in his name:

After a 10-month legal battle, I have now been cleared on “all grounds” by a senior immigration tribunal judge, who ruled that May’s decision to deport me was “entirely unnecessary” and that she had been “misled”. The evidence she relied on (which had been given to her by the Community Security Trust, a British charity, and included a poem of mine about oppression which been doctored to make it appear anti-Jewish) was not, he concluded, a fair portrayal of my views. The judge said the one short passage in a speech that May used as evidence that I had repeated the so-called “blood libel” [the medieval accusation that Jews use the blood of Christian children to make bread] “was not a sample [of my views], or ‘the tip of the iceberg’: it is simply all the evidence there is.” In reality, I wasn’t referring to any such thing. I reject any and every form of racism, including anti-Semitism. I don’t believe in the “blood libel” against Jews and I reject it in its entirety. What I was really referring to in my sermon was the killing of innocents in the name of religion, including children, from the time of the Inquisition to as recently as Bosnia and elsewhere in Europe whose governments support Israel’s action. In fact, what May has neglected to consider in respect of the speech is that I also said in the speech ‘we are not malicious and we will not be malicious, thus we will also protect the honour of the Jewish synagogues.’ I have no doubt that, despite this, Israel’s cheerleaders in Britain will continue to smear my character. This is the price every Palestinian leader and campaigner is forced to pay.

So, that’s the Guardian’s position.

On Holocaust Memorial Day.

There is a whole bunch of evidence, unused in the trial and unquestioned, that shows the nature of Raed Salah. Becky Gardiner is very much aware of it herself, because I know that “a senior Guardian figure” took it to her, in an attempt to get her to publish just ONE piece explaining why liberals and progressives ought not to back Raed Salah.

Articles were written. They were submitted by a number of people to the Guardian. They weren’t even acknowledged.

Becky Gardiner’s view, I’m afraid to say, was that Comment is Free should not offer a platform to those who wanted to oppose Raed Salah’s incitement and racism. She saw opposition to Zionism as a sort of Manichean struggle, in which she was on the side of the angels.

The “senior Guardian figure” was quite surprised. But obviously, he did nothing about it because, you know, we mustn’t make a fuss.

This is the year in which antisemitism became a mainstream “progressive” cause. Fancy joining the fightback?

Guardian again defends Islamist antisemite Raed Salah, attacks Community Security Trust

We’ll have much more to say about this tomorrow, but here’s a press release by Community Security Trust on recent news that Sheikh Raed Salah, the leader of the northern branch of Israel’s Islamic Movement, has won his appeal against the decision of Home Secretary to exclude him from the UK.

It is being reported that Sheikh Raed Salah, the leader of the northern branch of Israel’s Islamic Movement, has won his appeal against the decision of the Home Secretary to exclude him from the UK.

CST is disappointed that Salah’s exclusion has been overturned, but we have not yet seen a copy of the judgement of the Immigration Tribunal and therefore we cannot make a general comment on the ruling or the reasons for the decision. However, there is one aspect of the media coverage of this ruling which cannot pass without immediate comment from CST.

The tribunal is being quoted as stating that the Home Secretary was “misled” and “acted as to a misapprehension as to the facts” in deciding to exclude Salah. This appears to relate to the government’s use of a poem that Salah wrote in 2002, an inaccurate version of which was reported in the Jerusalem Post in 2009. Some of the media coverage (for example in the Guardian) has noted that CST provided several pieces of evidence to the Home Office regarding Salah’s previous statements and activities, and carries the implication that CST is responsible for misleading the Home Secretary by providing her with inaccurate information.

Read the rest of the CST press release here.

Toulouse Diarist: Revisiting Guardian’s “expose” on public funds for Jewish communal security

A guest post by Truthy Ruthy

In the context of the recent murder of four Jews in Toulouse, it would seem that public support to provide enhanced security at Jewish schools is essential and should be uncontroversial.

That’s not saying we don’t all pray that cometh the day soon that we won’t need to take such precautions to protect the Jewish community, but right now and indeed throughout our history, we have and we do. The promised prophesised days of the lion chilling in the field with the lamb seem to be a little way off yet.

Whilst The Guardian may choose to forget their ill-fated “expose” on such funding, published on Holocaust Memorial, day two months ago, I have not forgotten and I am here to remind you.

The essence of the pompous “investigation” was that Michael Gove, the UK Education Secretary, awarded a £2million pound grant to the Community Security Trust to be distributed amongst Jewish schools for security. There was a half-arsed attempt to talk about some conflict of interest, an accusation that was dismissed by the Education Department.

The source of the Guardian “expose”? David Miller, of the Spinwatch.

Who is David Miller? 

Per Harry’s Place, he passionately defended hate preacher, Raed Salah, and, additionally:

David Miller also runs a series of websites, one of which reproduced the thesis of a notorious neo Nazi, Kevin MacDonald. MacDonald believes that Jews are genetically predisposed to scheme and conspire against non-Jews. The article was eventually removed, after this was pointed out to them. But, as far as we can tell, nobody was “sacked” from Miller’s project for promoting neo Nazi antisemitism.

However the true purpose of the piece was painfully transparent to us all and very much in line with their usual narrative.

Most vital, in the Guardian’s role of protecting the public interest, was the fact that the £2million grant for protecting children in Jewish schools is made up of…..drum roll….Taxpayers money!

I know, I know. It would seem that the Jewish people in the UK have the chutzpah to think that their children have the right to some minimal governmental protection from violent antisemites.

Check out those Jews getting above their station with their sense of entitlement to public funds!

It is now four days since the shooting at the Jewish school in Toulouse. The gunman shot dead at close range three children and an adult. All Jews. Two of the children were siblings and the adult shot dead was their father. With this unspeakably painful act in mind, I put a question over to the Guardian and appeal to the better angels of their nature:

Do you still think that the scorn displayed throughout your article was appropriate?

Do you now think that a measly £2million of public taxpayers money towards the preservation of Jewish childrens’ lives is excessive? 

I urge you for just this once to set aside the pomp and self-importance and to take those terrifying steps towards the unchartered territory of the closest thing to an apology you can manage.

Whilst I look forward to reading this, you will be pleased to know I won’t be holding my breath.

The Guardian, Khaled Diab and the Gilad Atzmon antisemitism test

Khaled Diab’s essay at CiF, “Hacking away at Arab and Israeli stereotypes“, is quite misleading. His objective isn’t to tear down stereotypes about Israelis, but to highlight and promote them. 

Diab, commenting on recent reports of Saudi hackers who “scaled up their cyber offensive against Israel by paralysing the websites of El Al airline and the Tel Aviv stock exchange”, quoted an Israeli journalist observing that such Arab tech prowess shattered the “feeling that Israel is a technological ‘superpower’ and a hi-tech nation”.  And, later, Diab saw Israeli surprise at the adeptness of the hackers as evidence that Israelis “apparently do regard their nearest [Arab] neighbours as being backward.”

While Diab, later in the essay, acknowledges (albeit in a perfunctory manner) Arab stereotypes of Israelis (which he suggests have nothing whatsoever to do with antisemitism), it’s in the following passage where his polemical veneer of  ’peace and reconciliation’ vanishes.

Commenting further on the Israeli reaction to the apparent Saudi hacking, Diab writes.

Some commentators went even further. “The Jewish state is pretty devastated by the idea that a bunch of ‘indigenous Arabs’ are far more technologically advanced than its own chosen cyber pirates,” Israeli jazz musician Gilad Atzmon observed wryly on his blog.

The “Israeli jazz musician”, Gilad Atzmon, whose blog Diab evidently reads, is the author of a book, The Wandering Who?, which the Community Security Trust characterized as “probably the most antisemitic book published in this country in recent years.”

But, as I noted in a previous post, merely characterizing Atzmon as antisemitic doesn’t do him justice.  Atzmon advances crude, hateful, and demonizing rhetoric about Jews which is on par with the most vile Judeophobic charges ever leveled.

In that one video I linked to earlier, Atzmon leveled charges against Jews which are identical to the charges he routinely advances on his blog – the site which Diab refers to.

They include:

  • The explicit charge that Jews are indeed trying to take over the world, and an endorsement of the Protocols of the Elders of Zion.

Gilad Atzmon’s antisemitism, quite simply, is as odious as anything you can find on a white supremacist or neo-Nazi website.

So, here’s a friendly suggestion to Guardian Readers’ Editor Chris Elliott, on how (per his mea culpa in Nov.) he can “avert accusations of antisemitism“, at his paper:

Don’t publish essays which approvingly cite the wisdom of one of the most notorious antisemites of our day!

The Guardian continues to run interference for the radical antisemitic preacher, Raed Salah

H/T Harry’s Place and Margie

The Guardian’s capacity to cover up clear and undeniable evidence of Islamist antisemitism has no limits.

In “May warned of weak case against Sheikh Raed Salah“, Sept. 26, the Guardian’s David Hearst suggests that the case against Raed Salah’s political extremism and antisemitism is quite weak, and is owed largely to efforts by the UK Jewish community.

Writes Hearst:

Emails seen by the Guardian, show that UK Home Secretary Theresa] May was determined to find a reason to exclude [Raed] Salah, before the evidence against him had been verified.

Just 17 minutes after receiving a report on the activist, prepared by Michael Whine of the Community Security Trust, a UK charity monitoring antisemitism, Faye Johnson, private secretary to the home secretary, emailed about a parliamentary event Salah was due to attend.

“Is there anything that we can do to prevent him from attending (eg could we exclude him on the grounds of unacceptable behaviour?)” she wrote. Whine’s report said Salah’s record of provocative statements carried a risk that his presence in the UK could have “a radicalising impact” on his audiences. [emphasis mine]

Added Hearst:

“Saleh’s legal team say the quotes he is alleged to have said and written were doctored to make them sound antisemitic.

The Home Office presented four allegations of antisemitism against him, all drawn from the Israeli press: [emphasis mine]

The doctored quotes have been repeated by the Israel’s press, pro-Israeli websites, two British newspapers and the CST.

In a classic ad hominem attack, Hearst insinuates that the fact that the quotes were reported by the UK Jewish community and “the Israel’s press” [sic], “pro-Israeli websites, two British newspapers and the CST” undermine their credibility. 

In fact, the site which reported Salah’s comments, MEMRI, is a widely respected organization which provides English translations from the Arabic, Persian, Urdu-Pashtu, and Turkish media.

The credibility of of MEMRI’s translations has never been seriously questioned and, indeed, the organization routinely assists U.S. federal and local governments (as well as the U.S. military) in their counter-terrorism efforts. 

As such, MEMRI reported the following about an article written by Raed Salah, in which he advanced the classic 9/11 antisemitic conspiracy theory:

Raed Salah wrote in Saut Al-Haqq Wa-Al-Hurriyya, “A suitable way was found to warn the 4,000 Jews who work every day at the Twin Towers to be absent from their work on September 11, 2001, and this is really what happened! Were 4,000 Jewish clerks absent [from their jobs] by chance, or was there another reason? At the same time, no such warning reached the 2,000 Muslims who worked every day in the Twin Towers, and therefore there were hundreds of Muslim victims.”

In a sermon in 2007, as reported by the Israeli left newspaper, Ha’aretz, Salah said:

“We have never allowed ourselves to knead [the dough for] the bread that breaks the fast in the holy month of Ramadan with children’s blood,” he said. “Whoever wants a more thorough explanation, let him ask what used to happen to some children in Europe, whose blood was mixed in with the dough of the [Jewish] holy bread.”

Most dishonestly, Hearst writes that “Salah has served two terms of imprisonment in Israel, two years for funding proscribed charities”.

Of course, one of the “charities” Hearst alludes to is Hamas – a group which cites the Protocols of the Elders of Zion in its very founding charter to “prove” that Jews are trying to take over the world, is dedicated to Israelis destruction, and is designated as a terrorist group by the U.S., EU, UK, Australia, Canada, Japan, and even Jordan.

Hamas leader Ismail Haniya holds a portrait of Sheikh Raed Salah, after the Islamist leader was arrested in London

Further, Salah, in 2007, incited Palestinians to engage in violence under the pretense that Israeli authorities were going to destroy the he Al-Aqsa Mosque.

Salah has also defended honor killings and said that homosexuality is “a great crime”, adding: “such phenomena signal the start of the collapse of every society. Those who believe in Allah know that behavior of that kind brings his wrath and is liable to cause the worst things to happen.”

During the space of about one week, in late June and early July, and again, more recently (Sept. 20th), the Guardian devoted eight posts (stories, commentary, and letters) to the UK’s decision to detain Salah – all of which, like Hearst’s latest piece, were sympathetic to the radical preacher.

After Salah was detained by UK authorities in late June, Salah’s Islamic Movement blamed the “Jewish lobby” for the arrest, which they said served to protect the “Zionist narrative.”

David Hearst’s latest apologia for the Islamic extremist preacher – which, tellingly, was published verbatim at the site of “Friends of Al-Aqsa“, a pro-Hamas UK organization which advocates Israel’s elimination – demonstrates that such antisemitic conspiratorial narratives continue to find fertile ground on the pages of the Guardian.

Vile anti-Zionist logic at Guardian’s Comment is Free

This was written by Mark Gardner at the blog of the CST

A 2010 survey by Jewish Policy Research examined the real interconnection between Jews and Zionists and Israel; and showed why the border between hatred of Jews, Zionism and Israel can be so porous.

  • 72% of British Jews self-categorise as “Zionists”
  • 82% of British Jews say Israel plays a “central” or “important but not central role in their Jewish identities”
  • 87% of British Jews agree “that Jews are responsible for ensuring ‘the survival of Israel’”
  • 54% of British Jews who do not self-categorise as “Zionists” nevertheless agree “that Jews are responsible for ensuring ‘the survival of Israel”
  • 62% of self-described Zionists agree that Israel should give up land for peace
  • 78% of British Jews believe in a two-state solution to the Israel-Palestinian conflict 

These figures demonstrate the hurt that is caused to ordinary Jews when “anti-Zionists” push their dehumanised and demonised perversions of the word “Zionism”. This is done by everyone from Marxists to Nazis to Jihadis: but it can also seep into mainstream media, including the Guardian’s Comment is Free (CiF) website. 

The latest example of Guardian CiF facilitating such perversion is an article by “philosopher”, Slavoj Zizek. It demonises the meaning of Zionism; tries to somehow equate Zionism with the twisted mind of Norwegian terrorist, Anders Behring Breivik; says that Zionist Jews regard other Jews like antisemites do; and ends with an ill-defined lunge at alleged Zionist relations and parallels with the attitudes of Christian fundamentalists and Nazis (Austrian ones no less)!     

This kind of prejudicial hysteria shows why so many people in the Jewish community have utterly given up on the Guardian. Not just given up, but actually believe it to be one of the primary facilitators of antisemitism in Britain today.

It is not really because of what the Guardian says directly about Jews, but rather because of what it says directly about Zionism and Israel, how often it says it; and how Jews instinctively perceive that this must, inevitably, have harmful impacts for how “correct-thinking people” feel about them. (Look again at the above statistics to see why this would be the case.)

This kind of intellectual anti-Zionist veneer allows antisemitism to take hold: despite whatever sincere opposition Zizek and his publishers actually feel and voice regarding that utterly predictable and depressing outcome.

Having written for CiF, I know its rigorous editorial standards. For me, this makes the publication of Zizek’s article all the more startling. Nominally, the article is about the Norwegian terrorist Anders Behring Breivik. Its title gives no clue about the anti-Zionist screed that follows:

 A vile logic to Anders Breivik’s choice of target

Like Pim Fortuyn before him, Breivik embodies the intersection between rightist populism and liberal correctness

Zizek’s article is 1,553 words long, but over half (797) of these words are in sections concerning (mainly condemning) Zionism or Israel, some of it adapted and grafted from his 2010 book, “Living in the End Times”. What the bulk of this has to do with Breivik is anybody’s guess – as is how it passed the editorial process.  

 

Read the rest of the essay, here.

Sheikh Raed Salah: The Indictments

This is cross posted from the blog of the CST

Sheikh Raed Salah, the leader of the northern branch of the Islamic Movement in Israel, is currently in prison in the UK awaiting an appeal hearing against his deportation from the UK.

His case has attracted a great deal of media and political attention, mainly because he entered the UK despite being subject to an exclusion order, and was then arrested in London; the exact circumstances of which are now the subject of a Home Office investigation. In considering the circumstances of Salah’s appeal, the Court will look at the grounds of the original decision to exclude Salah, reports of which have led to libel complaints against the Daily Telegraph and the Jewish Chronicle.

Salah and his supporters have claimed, variously, that the antisemitic comments he is alleged to have made have been fabricated; that even if he did make those comments, he has never been charged with antisemitism in Israel; or that he was tried but acquitted of those charges. These defences are not all consistent, and in fact his main UK supporter, Middle East Monitor, amended one of its press releases which had initially claimed that Salah had never been charged with antisemitism, to say instead that he had been charged but “was never convicted due to lack of evidence”.

It now appears that Salah does face a charge of inciting antisemitism in Israel, and that this charge relates directly to the ‘blood libel’ speech he is alleged to have given in Jerusalem in 2007. CST has obtained a copy of two outstanding indictments against Salah, both issued by the Jerusalem Magistrates Court and signed by the Jerusalem District Attorney. Both are dated 23rd June 2011, although we believe that the first indictment – the ‘blood libel’ – was first issued in January 2008.

Salah had previously been tried and acquitted in 2010 on charges of assaulting a police officer and taking part in an illegal gathering, both of which related to the same 2007 Jerusalem rally. These charges do not appear in the indictment CST has obtained, which appears to cover different allegations. After his 2010 acquittal, Salah was quoted in the Jerusalem Post as saying that “all of the four remaining cases against me should be closed.” The indictments described below may explain what he was referring to in that quote.

The full text of both indictments, in Hebrew, can be downloaded here. We have provided translated excerpts, below. It should be noted that the speech in the first indictment is a translation of Hebrew which is itself a translation from Arabic, which may explain why the wording is confusing in some parts.

Indictment One – inciting racism and inciting violence

General Section:

1.       The defendant is the leader of the northern wing of the Islamic Movement in Israel.

2.       During the month of February 2007, [construction] work was undertaken in the Mughrabi [Mugrabi] Gate at the entrance to the Temple Mount. This sparked protest and riots by the Arab public.

3.       On 15 February 2007, the Jerusalem court forbade the defendant from being in vicinity of the Old City of Jerusalem or within a distance of 150 metres from it for a period of 60 days (B”S 2181/7).

A. The Facts:

4.       On Friday 16/2/07, around 10:00 hours, the defendant arrived in Jerusalem joined by hundreds of supporters from the north of Israel. Following the Police order, which limited worshippers’ entrance to the Temple Mount, and following the order noted in Section 3 above, the defendant and his supporters congregated in Ben Hadeeya Street in the Wadi Joz neighbourhood of Jerusalem, to listen to a speech by the defendant and for Friday prayer.

5.       The defendant used a makeshift stage and a sound system to deliver his speech to around a thousand people and numerous media representatives who were present.

6.       During the speech, the defendant stated, inter alia, the following:

“We are now in this area, the blessed, the lucid and blessed with purity, if not for the disturbances and disruptions inflicted on us by the Israeli occupation, which should be removed G-d willing, like others were eliminated in the past”

“After the Rafah camp crime you are told that the Israeli establishment wants to build a temple that will be used as a prayer house to G-d. How insolent and what a liar he is. He who wants to build a prayer house for G-d; it is inconceivable that he should build a house for G-d when our blood is still on his clothes, and our blood is still on his doors, and our blood is in his food, and our blood in his drink, and our blood passes from one terrorist general to another terrorist general”.

“And thus we proceed in our path and are not fearful except of G-d blessed is His name. We are not afraid, only of G-d. That is why I say, those who think they have a bleeding history owners of generals and slaughters, those, if they think that by inciting against us on Channel 1 and Channel 2, those who think the are inciting against us on Channel 10 [all three main Israeli TV channels that broadcast the news] and Galey Tsahal [IDF radio station], we not fearful except of G-d. The most beautiful moments in our destiny will be when we meet G-d as shahids [martyrs] in the premises of the Al-Aqsa mosque.”

“That is why I say this in a clear manner and with no hesitation: you who incite against us, don’t let the ranks on your shoulders tempt you. These ranks and stars on your shoulders are made of the skulls of our shahids. These are ranks of shame and not ranks of glory. They are ranks of disgrace and not ranks of honour. I am surprised by you. Whichever one of you who kills more of us, gets promoted to higher ranks”.

“As we are here preparing for prayer in the compound of the blessed “Al-Aqsa” mosque. Here all the clouds of discrimination will clear over the skies of holy Jerusalem. On that very day all the streets of holy Jerusalem will be purified of the blood of the innocents whose blood was allowed [to be spilled] and whose souls were removed by the soldiers of the Israeli occupation, who are occupying the holy ”Al-Aqsa” mosque. And yes, then the almond trees of Jerusalem will blossom once again, and the leaves of the olive trees will be green again, and the honour will be returned to the Church of the Holy Sepulchre, and the honour will be returned to all the mosques and churches. Not only this, for we are not malicious and will not be malicious, and we will also protect the honour of the Jews’ synagogues. We are not a nation that is based on values of envy. We are not a nation that is based on values of vengeance. We have never allowed ourselves, and listen well, we have never allowed ourselves to knead the bread for the breaking of the fast during the blessed month of Ramadan with the blood of the children. And if someone wants a wider explanation, you should ask what used to happen to some of the children of Europe, whose blood would be mixed in the dough of the holy bread. G-d all mighty, is this religion? Is this what G-d wants? G-d will confront you for what you are doing…”

“We are not alone in this struggle. It is possible that they will come to me and tell me that you are inciting. They want to destroy for us “Aqsa” and they come and tell me that I incite. So, my brothers, I tell you yes, and I tell you that we are not alone in this struggle. And I would like to say to every sane person. I want to say that to every sane person, that the battle instigated by the Israeli occupation forces against holy Jerusalem and against the blessed “Al-Aqsa” mosque has not been resolved until now. Indeed some of the visions of this battle started officially in the year 1948 CE. Since that year the Israeli establishment continues its war against holy Jerusalem and the blessed “Al-Aqsa” mosque. In the years gone by a bloody scene has taken place there, and this was in the year 1967 CE. There was a campaign there that the Israeli occupation establishment, which is occupying the holy Jerusalem and the blessed “Al-Aqsa” mosque, continues. It continues to perpetuate the battle. The battle still continues…but we emphasise that we are not alone in this battle, with the help of G-d. We ask all Muslims and Arabs in the Islamic and Arab present, if they were to be a judge or a scientist or a political party or a public institute or an organised branch or a nation. We covet of them now, for now is their duty to aid the Palestinian nation. Now is their duty to implement an Islamic-Arab Intifada from ocean to ocean, in support of the holy Jerusalem and the blessed “Al-Aqsa” mosque.”

7.         The speech was interrupted from time to time by the crowd with chanting: “G-d is great” and “With spirit and blood we redeem you Aqsa”.

8.         As the speech and prayer concluded, the crowd started rioting and throwing stones towards the police forces that were in the vicinity. During the rioting, three Border Police officers were injured.

9.         Through the defendant’s actions, which are described above, he advertised a call for acts of violence and encouragement for violent acts, which, according to the content and the circumstances in which it [the speech] was given, there is a realistic possibility of it leading to an actual act of violence, and he advertised them with the intention of inciting racism.

B. The legislative provisions according to which the defendant is accused:

1.       Inciting to violence – Criminal offence Section (A)2D144 of the penal code 1977 (hereinafter: the law).

2.       Inciting racism – Criminal offence Section (A)B144 of the law.

Indictment Two – Obstructing a Police Officer in the line of duty

A. The Facts:

1.       On 17/4/11, around 15:30 hours, the defendant and his wife arrived from Jordan and requested to enter Israel via the Allenby Border Terminal (hereafter:the terminal).

2.       Entry procedures to Israel via the terminal include, inter alia, luggage and body searches of the travellers. Because of the defendant’s public status, the defendant and his wife were directed to a separate, inner wing of the terminal for the search.

3.       The defendant fully cooperated in the process of searching his suitcases and the body search performed on him. At a certain point, a female police officer asked the defendant’s wife to accompany her behind a curtain in order to conduct a body search on her.

4.       At this moment, the defendant began to shout that he refuses to allow a search of his wife on grounds that it insults his and his wife’s honour. The defendant stood, with his wife standing behind him, and prevented the female officer from approaching his wife. The commander of the terminal, who was present, explained to the defendant that this is a legal procedure and informed the defendant that he is violating the order and obstructing the police, and asked the defendant to calm down and exit the examination room (hereafter:the room).

5.       The defendant continued to shout and to oppose the search, and even told his wife to exit the room and refuse the search, even though it was clarified to him that the search would be done in an enclosed space and by a woman. Following his behaviour, two officers were invited to the area, who forcibly removed the defendant from the room, and instructed him to wait outside the room, in the wing’s corridor.

6.       The officers clarified to the defendant that he was obstructing their work, and requested of the defendant to wait seated on the bench in the wing’s corridor, adjacent to the entry door to the examination room (hereafter: the door). Following a loud argument, the defendant sat on the bench, while two officers were standing nearby, with their backs to the closed-door.

7.       The defendant sat on the bench for about two minutes, and then rose abruptly and tried to forcibly enter the room, while pushing the officers with his hands, and kicking the room’s door in order to open it. The officers caught the defendant, and removed him a distance from the door, and instructed him to sit on the bench.

8.       The defendant sat on the bench, but got up after a short while, stood in front of the officers blocking his way and pushed the officers towards the door with his body. The officers forcibly pushed the defendant, and sat him down on the bench.

9.       The defendant’s kick on the room’s door also hit one of the officer’s hip, causing a slight injury.

10.   In the actions stated above, the defendant committed an act meant to intentionally obstruct the officer while performing his legal duty and thereby frustrate his work.

B. The legislative provisions according to which the defendant is accused:

Obstructing a police officer in the line of duty – Offence according to Section 275 of the law

There are a few points that it is important to stress. The first is that Salah denies all of the allegations, and also denies that he is antisemitic.

The second is that while Salah does appear to have been charged in Israel with inciting antisemitism (contrary to his initial claim), he has not yet been tried on those charges (contrary to his subsequent claim), and therefore has not been convicted of that offence. CST is in no position to assess the truthfulness or otherwise of any of the charges listed here, which we believe are due to be heard in an Israeli court next year. It is not clear from the indictment whether or not recordings exist of Salah’s speech, although it does list, as prosecution witnesses, representatives of Israeli media organisations and police officers who , it says, “receiv[ed] recordings from” Israeli TV and radio stations (this is in section C of the first indictment, on pages 3/4, entries 7,8, 9, 11, 12 & 13).

This second point touches on a third, wider point, which is more relevant to the UK environment in which CST operates. While it was to be expected that Salah’s supporters would produce a one-sided (and at times hysterical) response to the allegations against him, it was disappointing that the Guardian in particular, and some Members of Parliament, were not more cautious in accepting, and at times regurgitating, their propaganda. Antisemitism is a serious allegation. That means that it should not be made lightly; but it also means that, once made, it should be taken seriously by the mainstream media and by those who wish to campaign for Palestinian rights.

On CiF Watch and the fight against anti-Semitism

I was interviewed recently, on contemporary anti-Semitism and the role CiF Watch plays in combating it at the Guardian and Comment is Free, by Daniel Vahab, a freelance writer who’s currently conducting research for a book he’s writing on anti-Semitism.

He published an edited version of my response in his newsletter

DV: What is CiF Watch?

AL: CiF Watch is a media monitor focused on monitoring and exposing anti-Semitism in the UK Guardian newspaper blog known as “Comment is Free” (commonly known as CiF). As CiF Watch has evolved, our mandate has expanded to more generally combat the assault on Israel’s legitimacy in both Comment is Free and in the Guardian’s online edition.

The Guardian newspaper and its blog, Comment is Free, are renowned for promulgating both anti-Semitic and anti-Israel narratives and have been singled out by the Community Security Trust (the ADL equivalent in the UK) as one of the major purveyors of anti-Semitic discourse in the UK.

As the only media monitor singularly focused on the Guardian’s assault on Israel’s legitimacy, since the nearly 2 years from its launch, CiF Watch has become the leading website combating delegitimization in the UK.

CiF Watch hired me as their managing editor in July, 2010.   Professionally, my background included working for the ADL and NGO Monitor and an evolving expertise in anti-Semitism in the progressive mass media.

DV: Please describe some of the correlations you encountered with antisemitism. And do you see antisemitism as increasing?

AL: First, traditional correlations are often no longer valid. While most anti-Semites in the past in the US were on the Right, data demonstrates that today it is more prevalent on the Left. And, whereas conventional wisdom would suggest that those who are poorer and less educated would be more inclined to be anti-Semitic, today there is evidence to suggest that that also is no longer the case. Other than paleoconservatives (such as Pat Buchanan), the most popular anti-Semitic tropes in the US (such as the “injurious effects” of Jewish power and the “Dual Loyalty” charge) are more often found on the left: Popular leftwing bloggers such as Glenn Greenwald, who blogs at Salon.com, and Andrew Sullivan who blogs at Daily Dish.While in the UK, and much of Europe, you can, as in the US, easily find tropes about Jewish power and dual loyalty, the hostility toward Jews and Israel far exceeds what’s found in the US. One of the drivers of this phenomenon is the influence of Islamist anti-Semitism. The connection between Islamist anti-Semitism and liberal non-Muslim anti-Semitism is sometimes a complicated one. Islamists are often able to argue against Israel using the language of human rights, democracy, anti-imperialism, and anti-Colonialism.

However, it’s important to put American and European anti-Semitism in perspective.  As such, there is simply no comparison between antisemitism in the US, or Europe, and antisemitism in Arab and Muslim countries. Credible empirical date demonstrates that, in much of the Middle East, Jew hatred is normative behavior.

To answer your question, anti-Semitism is increasing. Driven, in large measure, by hatred of Israel, anti-Semitism in Europe has indeed increased over the last 20 years. In the Arab world anti-Semitism has reached epidemic and dangerous proportions. In the US, though there are some worrying trends within the activist left, and intelligentsia, by and large anti-Semitism has clearly decreased over the last 20 years.

DV: For argument’s sake, if one compares Israel to Nazi Germany and Israelis to Nazis or to Apartheid South Africa, what can be said to counter those antisemitic statements?

AL: Comparisons between Israel and Nazi Germany have been codified as anti-Semitic by the EU working definition of anti-Semitism.

When you compare Israel to Nazi Germany you’re saying, in effect, that, like Nazi Germany, Israel is morally beyond the pale and therefore has no moral legitimacy and no right to exist.  It’s a way for those who seek her destruction to morally and politically justify their stance. Moreover, being asked to respond to such a hideous charge is not unlike asking the US to respond to charges by Iran that America is the great Satan.

In other words, such a charge against Israel is not a morally or intellectually serious argument, and it really shouldn’t be dignified as if it’s a serious charge. It’s simply abuse. The fact is that, by any measure (such as the annual country reports which are published by the highly reputable human rights monitoring organization, Freedom House), Israel is, by far, the nation with the best human rights record in the Middle East.

As far as the Apartheid slur, again, the main point of such a charge is to morally delegitimize Israel. The fact is that Israel’s Arab citizens enjoy full civil rights (in housing, education, voting, etc.) which South Africa’s blacks were denied. There are Arab Israelis in every sector of Israeli society—and their rights are protected by an independent judiciary.

In fact there is a Christian Arab on the Supreme Court, and Arab parties in the Knesset. In South Africa under Apartheid, Blacks weren’t permitted to live in White neighborhoods, go to White schools, or even date (or marry) Whites. There is no policy in Israel which even approaches such prohibitions.

The related charge that Israel “ethnically cleanses” its Palestinian/Arab/ethnic minority population are easily contradicted by population growth of every major religious/ethnic minority, both in Israel proper, and in the disputed territories.

DV: What are the best ways to combat antisemitism? What can the average person, Jew and non-Jew, do to combat antisemitism–that is, aside from becoming an activist?

AL: The best way for someone not involved in professional advocacy to fight anti-Semitism is to speak out against it online—on Facebook, Twitter, and in comment threads of online newspapers/blogs. In other words, what the average person should do who is committed to fighting anti-Semitism is not that dissimilar to what we do. The social media is a place best suited to waging this war as it involves one’s own community (or virtual community).

Further, for those who don’t wish to have their name associated with a particular position regarding Israel, but still wish to defend Israel and speak out against anti-Semitism, the talkback threads at online publications allow users to remain anonymous by using user names (monikers) which have no similarity to their email address or real name.

Also, those committed to fighting anti-Semitism and defending Israel should spend time reading up on the issues. With the internet there’s no shortage of free sites with contain information on Israel, Israeli history, Jews, Jewish history, anti-Semitism and anti-Zionism.  While there are way too many to cite here, the one I would highly recommend as a great all around reference is Jewish Virtual Library.


DV: What are some of the ways Cif Watch combats antisemitism?

AL: CiF Watch has become a leading innovator in combating delegitimization. CiF Watch’s unofficial mantra is to delegitimize the delegitimizers and that the best form of defense is offense. This manifests itself in the following ways: publishing multiple exposes on specific anti-Israel writers (which, among other things, results in impacting Google searches on these writers that are targeted), utilizing Twitter to directly engage and attack Guardian writers, producing YouTube videos focused on delegitimizing anti-Israel writers and the Guardian, initiating a Press Complaints Commission complaint against a Guardian anti-Israel writer, publishing anti-Israel comments of Guardian readers to demonstrate the kind of discourse that is being generated, and publishing articles which arm CiF Watch readers in waging the battle of ideas against the delegitmizers.

-CiF Watch highlights the anti-Semitic discourse dressed up as “anti-Zionism” of certain anti-Israel writers that is published on Comment is Free. The accusation of anti-Semitism, racism and bigotry is one of the most potent weapons at our disposal. Since most of the Guardian writers are left-leaning, they pride themselves on being anti-racist and therefore the accusation of anti-Semitism is something which they take a strong exception to and vigorously refute. At the same time, the anti-Semitism of the type engaged in by these writers is much more sophisticated in that it is often dressed up in anti-Zionism to shield the writer from accusations of anti-Semitism.

-CiF Watch ridicules the Guardian. The Guardian is more than just a passive actor – it commissions articles from anti-Semites providing them with a mainstream media platform to spew their bigotry; it focuses a disproportionate amount of editorial space to the subjects of the Israel/Arab conflict, anti-Semitism, and Judaism, with the vast majority of articles carrying an anti-Israel or anti-Jewish bias; it knowingly encourages flame wars in its comment threads on Israel-related subject matter in order to generate internet traffic, and it uses its position of influence to deflect any criticism of the Guardian by employing the so-called “Livingstone formulation” (the Jews use the charge of anti-Semitism to suppress valid criticism of Israel).

DV: What are some of the things CiF Watch accomplished so far?

AL: Demonstrable reduction in anti-Israel output of the Guardian. While the Guardian continues to adopt an anti-Israel stance, the number of anti-Israel articles in Comment is Free has reduced by over half when comparing 2010 to 2009. Regular anti-Israel columnists have disappeared from the Guardian which we attribute to our campaigns to name and shame and publicly expose the anti-Israel animus.

-Improved comment moderation at the Guardian. As a result of CiF Watch’s exposure of anti-Israel hate in comment threads of Israel related articles during 2010 the Guardian limited below-the-line commenting of Israel related articles from 9-6pm UK time so as to ensure full-time moderation. It is notable that comment threads of non-Israel related material are open 24 hours a day.