Are Jews Still Persecuted in Britain Today? Richard Millett on 4ThoughtTV

The following is cross posted at Richard Millett‘s blog

(Editor’s note: Millett was asked to contribute to the following program due, in part, to his affiliation with CiF Watch.)

Tonight at 7.55pm (GMT) on Channel 4 I am in 4ThoughtTV’s slot on whether Jews are still persecuted in Britain today, which is the theme of the week.

millett

There are seven contributions in all. Here is the link to mine and the other six:

http://www.4thought.tv/themes/are-jews-still-persecuted-in-britain-today/richard-millett?autoplay=true

1. I spoke about my experiences of harassment at anti-Israel events when I have merely tried to get Israel’s point of view across.

2. Stephen Sizer is an anti-Israel/anti-Zionist Christian Minister. I once went to hear him speak at a Palestine Solidarity Campaign event held in a church. He said, inter alia, that churches that side with Israel have “repudiated Jesus, have repudiated the bible and are an abomination”. On my way out of that meeting I was accosted by an audience member who let out some of the most Holocaust denying anti-Jewish vitriol I have ever heard. She told me, inter alia, that Jews died in the Holocaust from having “had their foreskins chopped off.”

In his 4Thought clip Sizer claims it’s important to be able to criticise certain Israeli policies without being accused of anti-Semitism. Let’s be clear: criticising Israel’s policies is legitimate, just like it is legitimate to criticise the policies of any country.

Sizer and his ilk are accused of anti-Semitism because they want the world’s only Jewish state to disappear. This is completely different to criticising Israel’s policies. Instead, they single out the Jewish state, the collective Jew, for destruction. So, Sizer is being highly disingenuous. If he were truthful he would have admitted he wants the Jewish state removed.

3. Another who wants the Jewish state removed is Ahron Cohen, of the extremist religious Jewish sect the Neturei Karta which believes that Jews should only go to the Holy Land once they have received a direct order from God to do so. The Neturei Karta also embraces Iran’s Holocaust denying President Ahmadinejad who repeatedly calls for the destruction of Israel. Iran’s Supreme Leader Khamenei has referred to Israel as “the Zionist cancerous tumour in the heart of the Islamic world”.

In his clip, Cohen blames Palestinian terrorism “on the very existence of the sectarian state known as Israel”.

4. Mike Marcus has also fallen for the myth that “The Zionist lobby uses the label of anti-Semitism to silence their critics”.

5. Jose Martin correctly blames the media for whipping up anti-Semitism due to its unfair reportage of the Israeli-Palestinian conflict.

6. Yisrael Abeles, a Holocaust survivor, also blames the media for driving much of what has, these days, become “institutionalised anti-Semitism” as opposed to street anti-Semitism.

7. The most moving clip is by schoolgirl Eden Simones-Jones who says that she still suffers from depression and anxiety due to anti-Semitic harassment. She finishes:

“If people say there is no problem with anti-Semitism, I think they should wake-up, open their eyes and really look about what’s going out there because they’re obviously sheltered in their own little dreamland where everything’s rosy, because anti-Semitism’s everywhere. You’ve just got to know what to look for.”

Sadly, she’s right. Anti-Semitism is everywhere. In Britain today anti-Zionism, an attack on Israel as the collective Jew, is the modern updated version of anti-Semitism, the attack on Jews as individuals. “Anti-Zionism” is a label that has been adopted by many of Britain’s  academics, journalists, politicians, religious leaders and charities to hide their true feelings about Jews. This is the “institutionalised anti-Semitism” referred to by Yisrael Abeles.

The English Defense League: The New Face of Europe?

This essay, by A. Millar, published by Hudson New York, represents an alternative view of the English Defence League from the ones previously presented at CiF Watch.  As always, your comments are welcomed.

A group of extremist Islamists attacked the returning soldiers as “butchers of Basra,” “baby killers,” and “terrorists” during a homecoming parade not long ago in the city of Luton. With years of anti-British “political correctness,” and a political class that has failed to tackle Islamism with seriousness, this proved to be too much: the crowd that had turned out to cheer on the soldiers was soon making their disgust known to the Islamists; the two groups had to be held apart by police. Within a few days, a video was floating around the internet, showing the aftermath: calling themselves the “United People of Luton,” thousands of (mostly) young men had taken to the streets in a rowdy, and chaotic show of anger and frustration, chanting “no surrender to the Taliban,” “we are Luton,” and, directed at the Islamists, “scum.”

A short time later, the English Defense League [EDL] emerged from the United People of Luton, and, in a little over the year since its founding, has become the largest street protest movement in Britain.

The EDL has also inspired the recent establishment of independent leagues in the Netherlands, Norway, Germany, and other EU states; the movement is attracting international attention – including from the Israeli-based Haaretz and the US-based Dissent.

Strident opposition to integration — from politicians, the media, and Islamist extremists — has led to serious social problems, not only for long-settled British citizens, but also for immigrants and the children of immigrants. These range from the high rates of unemployment among Muslims, the forced marriage of school girls (and to a lesser extent school boys), to honor violence against women and girls, and violence against homosexual Muslims. Opponents of integration know of these problems, but ignore them. It would appear that their intention was not to make life easy for immigrants, but to make life easy for themselves.

Mass immigration into Europe, is, in some sense the “Americanization” of Europe, according to Christopher Caldwell, author of Reflections on the Revolution In Europe: Immigration, Islam and the West, who has said that over the last few decades – especially over the last ten years – Europe has become increasingly multi-ethnic, and multi-religious, and multi-everything. In this sense, it resembles the US, especially its cities, such as New York; however, because the EU was intended as a “counterbalance” to the US – and an exemplar of a more socialistic, statist, and allegedly moral and ethical way of doing things – Europe has enacted immigration and integration in an almost opposite way. Consequently, as immigration has increased, instead of becoming more like the US, Europe has become less like it.

In the US, newcomers may be encouraged to feel proud of America’s achievements in the world, its democracy, its opportunities. Immigrants might retain significant aspects of their culture, their religion, or values from their former homes, but, largely, they are also proud to be American, and proud to have democracy, liberty, free speech, and the other opportunities for which they came. In Britain, however, immigrants have been encouraged to remain separate from the rest of society, to refrain from learning the language of the host culture, and from integrating. The Archbishop of Canterbury appeared to encourage the adoption of some sharia into Britain in 2008; a few months later, Stephen Hockman, QC, former chairman of the Bar Council, called for aspects of sharia to be formally incorporated into British law.

The routine devaluing of British culture is a gift to Islamists who want to separate Muslims from non-Muslims in the UK – or, worse, who intend to impose sharia on everyone, like it or not. The organization hosting Hockman, as he delivered his appeal for a sharia-lite Britain, was none other than the now-banned Islam4UK, an Islamist group descended from al-Muhajiroun, which has been linked to one in seven convicted terrorists in the UK [pdf]

Read rest of the essay here.

Is Britain Anti-Semitic?

Is Britain Anti-Semitic?  By Soren Kern, writing at Hudson New York.

Britain’s political class is debating its attitudes towards Jews and the Jewish state.

Consider British Prime Minister David Cameron, who recently jumped on the anti-Israel bandwagon by declaring that Israel has turned the Gaza Strip into a “prison camp.” Or consider Deputy Prime Minister Nick Clegg, who has a long history of bashing the Jewish state. Or consider many British opinion shapers, whether on the political left of right, in government, the media or academia, who have for years exhibited an unhealthy obsession with Israel.

Or consider Queen Elizabeth. Although she has been on the British throne for almost 60 years, during which she has made over 250 official overseas visits to 129 different countries, she has never made an official visit to Israel. (Nor, for that matter, has a single member of the British royal family.)

The row started after Israeli President Shimon Peres told Tablet Magazine, a Jewish online publication, that Britain has a Jewish problem. In an interview with Israeli historian Benny Morris, Peres said there that has always been something “deeply pro-Arab” and “anti-Israel” in the British establishment. Asked whether this was due to anti-Semitism, Peres replied, “Yes, there is also anti-Semitism. There is in England a saying that an anti-Semite is someone who hates the Jews more than is necessary.” He added: “There are several million Muslim voters [in Britain], and for many members of parliament, that is the difference between getting elected and not getting elected.”

In the face of a media storm, Peres later clarified his remarks, saying that his comments were taken out of context, and that he “never accused the British people of anti-Semitism.” Nevertheless, his comments hit a raw nerve and unleashed an angry wave of denials from all sides of Britain’s political spectrum.

On the Left, for example, Labour MP Denis MacShane, who chaired a parliamentary inquiry into British anti-Semitism in 2005, said Peres was mistaken: “While there has certainly been a growth of anti-Semitic attacks in the UK and too many MPs and civil servants refuse to acknowledge the growth of neo-anti-Semitism, I do not consider Britain to be an anti-Semitic nation any more than it is an Islamophobic nation, despite some ugly words and actions against both Jews and Muslims.”

See rest of the essay, here.