Sounds Israeli: Lina Makhoul sings ‘Hallelujah’

In this week’s edition of ‘Sounds Israeli’ we’re featuring a nineteen year-old named Lina Makhoul who won Israel’s version of ‘The Voice’ recently after delivering the following inspired rendition of Leonard Cohen’s classic, Hallelujah.

The victory for Makhoul, an Israeli Arab from Acre, will guarantee her a record contract and a scholarship to attend music school.

The curious case of the Arab vote in the Israeli elections

A guest post by AKUS

Jerusalem Post, Jan. 21, 2013.Arab League to Israeli Arabs: Vote to stop the far right‘.

“The Arab League on Sunday called for Israeli Arabs to vote so that they can stop the establishment of a right-wing government “that will promote racist laws and ethnic cleansing.””

The Guardian: Wrong about everything. All the time:

“Silver Blaze”, Arthur Conan Doyle:

Gregory : “Is there any other point to which you would wish to draw my attention?”
Holmes: “To the curious incident of the dog in the night-time.”
Gregory: “The dog did nothing in the night-time.”
Holmes: “That was the curious incident.”

At some point, if not already, someone is going to analyze the Arab vote in the recent Israeli elections once the excitement of playing “build the coalition” subsides.

Israel’s Arab demographic makes up about 20% of the population. If every Arab voter only voted for one or other of the Arab parties, all else being equal (e.g., the same proportion of adults eligible to vote in the Arab sector as in the non-Arab sector) the Arab parties would hold approximately 24 seats in the Knesset. Instead, it appears that they have 8 seats (United Arab list – Ta’al and Balad). Even adding in Hadash, which has a mix of Jewish and Arab communists, they have at most 12 seats.

So how did at least half and probably more than half of Israel’s Arabs vote? That is surely the most curious aspect of the recent election results.

We can rule out the right wing and orthodox Jewish parties.  Apparently, therefore, Israeli Arabs exercised their votes for the center and center-left parties, giving them the 12- 16 “missing seats”. Traditionally, Labor has had strong support in the Arab sector, and this may have helped them retain 15 seats in the new Knesset. One of Labor’s seats will be occupied by a Christian Arab woman, Nadia Hilou, of Jaffa. It is also likely, I would think, that Yesh Atid’s unexpectedly strong showing could be due to Arabs responding to its social and political messages of cooperation and equality.

Until an analysis of the Arab vote is available, and specially the missing Arab vote in the sense of missing from the Arab parties, I suggest it reinforces two major themes of this election.

One is that people in Israel, like every else, vote for their daily interests ahead of grand foreign policy issues. Young Arabs are just as likely to be concerned about their and their children’s futures. Issues like housing, jobs, financial security, and protection from the manic regimes surrounding Israel are as likely to be their top concerns as they are for non-Arab Israelis. In addition, they will be willing to vote for parties that accept them as equals and promise to make the effort to ensure equality is not just written into the laws, as it is, but practiced in daily life. They certainly are underwhelmed by the radical Arabs like Zuabi and Tibi.

The other is that, quite clearly, the Palestinian issue is not one that is the most pressing for a majority of Israel’s Arabs, even if they believe that Yesh Atid and Labor could be more accommodating to the possibility of creating a Palestinian State on the West Bank than the other Jewish parties. Polls have shown that a majority of Israel’s Arabs believe that they are better off in every way than they would be in the countries surrounding Israel. Polls held in towns and villages bordering the Green Line have demonstrated that Israel’s Arab have no desire and no intent to join a putative Palestinian state, should one ever arise on the West Bank. Put quite simply, they know where their bread is buttered, and it is not with the Gazans or West Bankers.

This was the curious incident in the last election – the Arab vote did nothing to reflect what so many treat as Israel’s primary concern – the future of the West Bank.

Thus, while the Guardian and the mainstream media – not to mention the EU and factions within the United States – agonize over the “two state solution”, Israel’s Arabs have made their own views quite plain. Their “missing seats” show that they are Israelis, not Palestinians, they are in Israel to stay, and wish to be part of what we can only hope will be a strengthening main-stream Israeli consensus formed by centrist parties such as Yesh Atid and Labor and a move away from the extremism of the Likud and Habayit Hayehudi.

 

My appearance on Tamar Yonah’s show: Building in E-1, poll on Israeli Arabs & my banning at CiF

I was interviewed by Tamar Yonah yesterday on her Israel National Radio show, discussing the Guardian’s misrepresentation in reports on Israel’s plan to build homes between Jerusalem and Ma’aleh Adumim, the results of a poll about Arab citizens of Israel, and my banning at ‘Comment is Free’.

What the Guardian won’t report: Happy and successful Arab citizens of Israel

H/T Elder of Ziyon

While polls indicating that Israelis are among the happiest citizens in the world are not surprising (they came in 7th in a 2011 global happiness index survey, with 63% of respondents saying were happy with their lives), a recent polls indicating that Israeli Arabs are largely content, successful and patriotic is perhaps a bit more counter-intuitive.  

Yet, According to a recent poll (“Democracy Index 2011“) on behalf of the Israel Democracy Institute, 52.8% of Arab citizens answered yes to the question of whether they are proud to be Israelis, while only 28.3% of respondents said they were “not at all proud”. Additionally, the same poll demonstrated that 45% of Arab citizens of Israel agreed that it is “important or very important” to strengthen the military might of Israel, while the  percentage that responded that it “wasn’t important” to them was only 29%.

idf-protecting-palestinian-children

Israeli border patrol officers protect Arab citizens during rocket attack on Nov. 17

Additionally, according to a report in the Jerusalem Post, an Education Ministry summary of 2011 test scores showed that Israeli students (from all sectors of society) registered their highest scores on international tests since they started being recorded in the 1990s.  In math, for instance, Israelis are now ranked 7th in the world based on test scores.

The report concluded that Israel’s Arabs, while lagging behind their Hebrew-speaking counterparts, also scored higher than in previous years in mathematics, sciences and reading comprehension.

However, even more interesting is how well Israeli Arabs performed in math, reading, and science compared to their counterparts in Arab countries.

Elder of Ziyon wrote the following:

In reading, fourth grade Israeli Arabs scored 479 (vs. 568 for Hebrew-speakers.) But no Arab country scored higher – UAE 439, Saudi Arabia 430, Qatar 425, Oman 391.

In science, eighth grade Israeli Arabs scored 481 (520 for Hebrew speakers.) Compare to UAE 465, Bahrain 452, Jordan 449, Morocco 376 – and the PA with 420.

In math, eighth grade Israeli Arabs scored 465 (vs. 536 for Hebrew speakers.) Compare that to UAE 456, Lebanon 449, Morocco 391, Oman 366 – and the PA with 404.

Additionally, I’ve previously citedpoll indicating that the overwhelming majority of Palestinians living in eastern Jerusalem (citizens or permanent residents) not only don’t want to divide Jerusalem as part of any future peace agreement, but, when asked if they would consider moving to a city in the new Palestinian state if their Jerusalem neighborhood became part of Israel, 54% said they wouldn’t move, with only 27% expressing their desire to move.

Such polls on Arab happiness and their relative academic success generally wouldn’t come as too big of a surprise to Israelis who work, socialize and otherwise come into daily contact with their fellow Israeli citizens.  

However, you can be assured that such reports would likely never find their way into the Guardian.

 

Jews and Arabs at the Dead Sea

Jews and Arabs at the Dead Sea

Fair-complexioned Arabs and dark-complexioned Jews? Khalid Diab & politically driven stereotypes

A guest post by AKUS

In a recent post, CiF contributor Khalid Diab reflected on Arab and Israeli stereotypes. His article included the following:

On a lighter note, she [Israeli student Rachael studying Islam] recalls that their group included a couple of fair-complexioned Palestinians, one of whom even had red hair. This apparently threw some of the Israelis who expected all Palestinians to look “Arab”.

The majority of Diab’s article deals with what he believes is Israelis’ surprise at the ability of Arabs to hack Israeli computer systems and stereotypical responses such as the surprise of a West Bank Arab IT professional at discovering that Israelis are human beings just like himself.

But the above reference to Rachael’s friends’ surprise at seeing “fair-complexioned Palestinians” seems to say more about Diab’s prejudices than those of Rachael and her friends.

One of the common charges leveled at Israel by those who wish to challenge its legitimacy is that it is peopled by European colonists (who should pack up and “go back to Poland, Germany America and everywhere else” as Helen Thomas notably recommended). That Diab selected the issue of Israeli attitudes to Arab “complexions” in contrast to Arab accomplishments but without a similar example from an Arab suggests that he has a frame of reference which is roughly this:  Israelis are “light complexioned” and therefore are colonials, while Arabs are “ many complexioned” and therefore indigenous. Of course, it also implicitly implies that Israelis are (white) racists without any similar reference to Arab attitudes to “complexion”.

Diab even quotes an Israeli Arab woman from Nazareth who has absorbed the mantra of Jews as colonists:

“It’s not because [Jewish] Israelis don’t encounter Arabs. It’s just more comfortable for them to look down on us – it makes their colonial enterprise easier,” she contends. “If they acknowledge that we are similar, this will raise the uncomfortable question of why they don’t treat us as equals.” [emphasis added]

I would contend that the intifadas and the wedge-politics of Arab MKs and references to colonials with the implication that Jews do not belong in Israel (i.e. – which is really Arab Palestine) have had more to do with Jewish suspicions about their Arab fellow citizens than some imaginary “colonial enterprise”.

Of course, while many Israelis are “light-complexioned”, most are not. Even with the arrival of the Russian Jews in the 1980s the majority are descended from parents who fled from Arab countries in 1948-1951.

Jews who fled Iraq in 1951 register upon arrival in Israel.

To quote Diab, they “look Arab”. In addition, Ashkenazi and Sephardi Jews frequently inter-marry so most Israelis are “dark-complexioned” to one degree or another. Diab seems to view Rachael and her friends as white, blue-eyed European colonials who expect their neighbors on the West Bank conform to a dark, brown-eyed Arab stereotype. 

In fact, as armies came and went in the region for millennia and left their DNA mixed in with Arab DNA, it is not surprising that one encounters blue-eyed or red-headed Arabs. King David was reputed to have had red hair.  Moreover, despite all the politically motivated claims, many Arabs in the West Bank, Israel, and Gaza are recent arrivals, contemporaneous with the growth of Jewish immigration attracted to a growing economy. They came from the corners of the Ottoman Empire, bringing with them the genes of millennia of wars, conquests, and inter-marriages. What seems to be happening here is that Diab frames his report about “complexions” around his own inability to accept that Jewish Israelis and Arab Israelis, and Arabs on the West Bank, can often be indistinguishable.

This is an interesting example of how political biases can simply blind someone to facts that are as obvious as – well, the color of someone’s complexion.

The constant repetition of the politically motivated idea that Israelis are white colonials (despite all evidence to the contrary) likely influences Diab to note that some Israelis may be surprised when some Arabs look just like them.

But it blinds him to the idea that some Arabs may be equally surprised to see that many Israelis look just like them. Perhaps this kind of prejudice is something he and others reporting on the Israeli-Arab conflict should consider – not only in terms of complexion, but how they frame the conflict across many dimensions.

 

Israeli Rape-By-Deception Case, Now With More Rape, Less Deception

This is cross-posted at the blog, Victor Shikhman: Stories

It was a story heard around the world. As was originally reported in Haaretz, an Israeli Arab man had consensual sex with an Israeli Jewish woman under the pretext that he was a Jew. After intercourse, she discovered that he wasn’t a Jew after all, and filed “rape by deception” charges. An Israeli court upheld the rape charges, sentencing the Israeli Arab to 18 months in jail. Here was a clear, incontrovertible case of Jewish racism against Arabs, legally upheld by an Israeli court! Needless to say, the media went spinning into overdrive.

Perhaps none was more eloquent than Gideon Levy of Haaretz: “He Impersonated a Human”.

Sabbar Kashur wanted to be a person, a person like everybody else. But as luck would have it, he was born Palestinian. It happens. His chances of being accepted as a human being in Israel are nil. [...] He knew that he had no chance with the Jews, so he adopted another name for himself, Dudu. Two years ago he met a woman by chance. Nice to meet you, my name is Dudu. He claims that she came on to him, but let’s leave the details aside. Soon enough they went where they went and what happened happened, all by consent of the parties concerned. One fine day, a month and a half after an afternoon quickie, he was summoned to the police on suspicion of rape.

His temporary lover discovered that her Dudu wasn’t a Dudu after all, that the Jew is (gasp! ) an Arab, and so she filed a complaint against the impostor. Her body was violated by an Arab. From then on Kashur was placed under house arrest for two years, an electronic cuff on his ankle. This week his sentence was pronounced: 18 months in jail.

Are you ready for the finale? You have to appreciate it in full. Take a deep breath.

It was no coincidence that this verdict attracted the attention of foreign correspondents in Israel, temporary visitors who see every blemish. Yes, in German or Afrikaans this disgraceful verdict would have sounded much worse.

Mein Deutsch ist nicht so gut, und Afrikaans spreche ich nicht. English I speak quite well, and searching google for “rape-by-deception” articles from two months back was not particularly difficult.

BBC:

An Arab man convicted in Israel of rape because he pretended he was a Jew when he had consensual sex with a Jewish woman has called the verdict racist.

The Forward:

An Israeli judge this week convicted Sabbar Kashur, a 30-year-old Jerusalem man, of rape and sentenced him to 18 months in prison. But his real crime was lying. The woman was outraged when Kashur immediately dressed and left her, and even more upset when she found out he was an Arab, and filed her complaint against him. He was charged with rape and indecent assault.

Andrew Sullivan:

But it’s the visceral emotional core of this that is so offensive. It’s about racism, religion and the risk of miscegenation. It’s about the deep disgust of some Israeli Jews toward Arabs, upheld by the courts. It’s a variant of the racial sexual panics of the Jim Crow South.

And it goes on, and on, and on.

CNN, Guardian, NYTimes, ABC News.

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