Hamas official’s Guardian op-ed includes lie that the group is NOT antisemitic

No, an op-ed published in the Guardian on Nov. 14th (Judge Hamas by the measures it takes for its people) was not the first time a Hamas member was granted a forum by the media group.  

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Guardian, Nov. 14th

 

Over the past couple of years the Guardian has published commentaries by the deputy head of Hamas’s political bureau, Musa Abumarzuq, Hamas’s ‘Prime Minister’ Ismail Haniyeh, their head of international relations Osama Hamdan, and advisor Azzam Tamimi.

However, what stands out in the piece by Ahmed Yousef (senior political adviser to Ismail Haniyeh), which attempts to rebrand the Islamist terror group as a benign democratic political movement, is a claim in the following passage, which follows a risible defense of their (evidently misunderstood) racist charter.

Were pundits to truly scrutinise Hamas’s actions since its inception, they would find not a single official statement or position that is based on denigrating another faith, certainly neither Judaism nor Christianity. Nor can anyone produce a shred of evidence that Hamas formally encourages prejudice against anyone’s ethnicity.

Though we know by reading public opinion polls that Palestinian society is nearly universally compromised by the acceptance of anti-Jewish bigotry, you don’t need to even burden yourself with fisking the methodologies of such empirical analyses, or to even read the group’s antisemitic founding charter, to familiarize yourself with Hamas’s ‘official’ embrace of the most racist narratives about the alleged danger posed by international Jewry.

Indeed, antisemitism can accurately be characterized as “a major pillar in the ideology of Hamas”, and Hamas’s state-run media consistently ‘explains’ to Palestinians the evil character of Jews – not merely Israelis or Zionists, but “Jews”.

Whilst there are countless examples of ‘official’ statements “denigrating” Jews (documented by sites such as Palestinian Media Watch and MEMRI), here are just a few videos and quotes:

Videos:

Top Hamas Official Osama Hamdan: Jews use blood in their Passover Matzos

Hamas top leader Mahmoud Al Zahhar: Jews are “blood suckers” and “wild beasts” who deserve to be annihilated.

 Quotes:

Sermon delivered by ‘Atallah Abu Al-Subh, former Hamas minister of culture, which aired on Al-Aqsa TV, April 8, 2011, translation by MEMRI

The Jews are the most despicable and contemptible nation to crawl upon the face of the Earth, because they have displayed hostility to Allah.

Dr. Yussuf Al-Sharafi, Hamas representative, April 12, 2007; as reported by Palestinian Media Watch, April 23, 2007

…the Jewish faith does not wish for peace nor stability, since it is a faith that is based on murder: ‘I kill, therefore I am’… Israel is based only on blood and murder in order to exist, and it will disappear, with Allah’s will, through blood and Shahids [martyrs].

Sheikh Dr. Ahmad Bahar, acting Speaker of the Palestinian Legislative Council, April 20, 2007; as reported by Palestinian Media Watch, April 23, 2007

This is Islam, that was ahead of its time with regards to human rights in the treatment of prisoners, but our nation was tested by the cancerous lump, that is the Jews, in the heart of the Arab nation…

Official Hamas Media:

Children’s Program on Hamas TV (Al-Aqsa TV, April 6-13, 2007), featuring Farfur – a copy of Mickey Mouse - entertains children while advocating the murder of Jews.

Host Saraa, a young girl: “Sanabel, what will you do for the sake of the Al-Aqsa Mosque? How will you sacrifice your soul for the sake of Al-Aqsa? What will you do?”

Sanabel (a young Palestinian girl on the phone): “I will shoot.”

Farfur, a Mickey Mouse character in a tuxedo: “Sanabel, what should we do if we want to liberate…”

Sanable: “We want to fight.”

Farfur: “We got that. What else?”

Saraa: “We want to…”

Sanabel: “We will annihilate the Jews.”

Saraa: “We are defending Al-Aqsa with our souls and our blood, aren’t we, Sanabel?”

Sanabel: “I will commit martyrdom.”…

Despite our frequent criticism of UK media outlets, this blog rarely accuses commentators and media outlets of engaging in outright ‘lies’.  

However, it speaks volumes that Guardian editors chose to publish the claim that Hamas is NOT antisemitic – an inversion of reality so complete that it could only be expressed (or accepted as reasonable) by those immune from the cognitive dissonance normally affecting those who possess any measure of honesty or integrity.

SOAS London event dispells ‘simplistic’ view that Hizbullah is a terror group

Cross posted from London-based blogger Richard Millett 

To say that my question “Is this book pro-Hizbollah?” wasn’t well received on Tuesday night at SOAS is an understatement.

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I was at the book launch of The Hizbullah Phenomenon: Politics and Communication written by Lina Khatib, Dina Matar and Atef Alshaer.

After I had asked my question Dina Matar said “I knew you were going to ask that” and Lina Khatib waved the book at me and said “Why don’t you read it?”

The book explains how Hizbullah has been successful in staying relevant since its 1982 inception by adapting itself to changing situations and communicating these adaptations through various means such as poetry and social media.

Hizbullah are poets? Who knew.

One can imagine: “To kill a Jew, or not to kill a Jew. That is the question.”

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The tortuous un-logic of Will Self, a Jewish un-Jew

Cross posted from the blog Simply Jews

Reading an excellent article in Contentions, What Has the Guardian Got Against Jews?, I couldn’t help myself but click on a linked article by Will Self How I Stopped Being a Jew by Shlomo Sand and Unchosen: The Memoirs of a Philo-Semite by Julie Burchill – review.

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Guardian contributor Will Self

What can I say? The article starts, as is proper for an article written by a writer – a member of the most narcissistic guild (save, probably, that of the Hollywood celebs) – with a highly personal statement:

In 2006, as the Israel Defence Forces (IDF) were undertaking their second major incursion into Lebanon, I resigned as a Jew.

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What the Guardian won’t report: The role of incitement in fomenting terrorism

Despite the recent briefing for foreign reporters by Yossi Kuperwasser of the Israel Strategic Affairs Ministry on the role of Palestinian incitement in the recent wave of riots and terror in Jerusalem, we don’t expect journalists to deviate from their normal script which effectively blames Jewish prayer right activists for the Palestinian violence.

For those interested in learning more about this rarely covered and extremely dangerous phenomenon, here’s the slide show given by Kuperwasser to reporters, which includes examples of Palestinian officials glorifying terror, demonizing Jews and denying Jewish history.

(Youtube videos weren’t successfully embedded into the slide. So, you’ll need to click on the Youtube links to open a new page.)

 

Guardian article suggests Yasser Arafat abandoned terrorism after 1990

A nearly 5000 word hagiographic profile of Yasser Arafat by  and  in the Guardian characteristically obfuscated the decades-long record of planning and carrying out terror attacks against innocent Israelis by the late Palestinian leader and groups under his control.

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Here’s the key passage in the Guardian’s ‘long-read’ (Yasser Arafat: Why he still matters, Nov. 13) concerning the man known to some as the “father of modern terrorism.”

Without armed struggle the Palestinian awakening heralded by Fatah was unlikely to have occurred, yet Arafat and his colleagues knew both the value and limits of force. They were aware of the need to modulate or discard force entirely when necessary. Their political programme developed accordingly, from an emphasis on armed action as the sole means of struggle in 1968 to its eventual disappearance from the PLO’s political programme altogether after 1990.

However, the fact is that, though in 1988 he claimed to accept Israel’s right to exist and in 1993 shook hands with Yitzchak Rabin (inaugurating the Oslo Accords), Arafat continued to encourage and provide financial support to “groups directly under his command, such as the Tanzim and Al Aqsa Martyrs Brigade”.

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UK media lie begins: Jewish prayer rights activists cause Palestinian terrorism

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Chaya Zissel Braun (3 months), killed by a Palestinian terrorist in Jerusalem on Oct. 22

The question of whether the recent increase in Palestinian terror attacks – which has included two lethal stabbings, and the murder of three Israelis by Palestinians who intentionally ran their vehicles into crowds of pedestrians in Jerusalem – will one day be categorized as the start of a new intifada is debatable.  

However, we can already see how the UK media will likely be framing the story if indeed the uptick in deadly attacks continue and increase: that demands by some Jews to be able to pray at the Temple Mount (the holiest site in Judaism) is responsible for the violence. 

A Nov. 6th article by the Guardian’s Peter Beaumont, following the two vehicular terror attacks, opined that “Demands for greater access have been blamed by Israelis and Palestinians for a recent increase in violent confrontations in Jerusalem”.

The Economist suggested – in an article in their print edition on Nov. 8th titled Temple Madness - that “dangerous campaign for Jewish prayer rights” is a form of “Jewish agitation” which is driving Palestinians to violence.

And, Ben Lynfield of The Independent – in a Nov. 10th report titled “Fears of new intifada: Israel is hit by wave of Palestinian violence linked to concerns over al-Aqsa mosque – was even more brazen in arguing that the recent deadly attacks on Israelis “was triggered largely by a Palestinian perception of an Israeli threat to al-Aqsa mosque in Jerusalem, Islam’s third holiest shrine.”

There is, of course, no threat to the al-Aqsa Mosque, and Israel’s prime minister has been adamant about the need to preserve the status quo at the holy site – where Jews are allowed to visit the site, but not to pray.

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Guardian publishes two anti-Jewish screeds by ‘ex-Jews’, but censors ‘ex-Muslims’

Over the last month, the Guardian has published two articles by self-professed “ex-Jews” – that is, Jews whose hatred of Israel – and the putative sins of Jews and Judaism – caused them to renounce their Jewish identity.  

As Richard Millett noted on these pages, the latest work by discredited historian Shlomo Sand was featured in the print and online editions of the Guardian in October – a lengthy book excerpt which vilified Israel, and suggested that Judaism itself was compromised by immutable – theologically based – racism. 

Here are a few passages from Sand’s article in the Guardian.

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More pseudo academic anti-Israel propaganda in London

Cross posted from Richard Millett’s blog

Joel Beinin and John Chalcraft in discussion last Tuesday at LSE.

Joel Beinin and John Chalcraft in discussion last Tuesday at LSE.

It must be November because Joel Beinin, Professor of Middle East History at Stanford University, was in town. Last November Beinin was telling a SOAS audience that “Israel is heading into the abyss” and that Israel is putting Bedouin “into what would effectively be concentration camps”.

At LSE last Tuesday when asked during the Q&A after his talk “Why has the world stood by while Israel built the wall when we boycotted South Africa in the 80s?” Beinin replied, inter alia, that:

“The state of Israel is in some measure a response to western guilt for having sat on their hands during the murder of six million Jews. Now the Palestinians had nothing to do with that but, as Edward Said said, they are ‘the victims of the victims’.”

Beinin’s talk was called High Risk Activism and the Popular Struggle Against the Israeli Occupation in the West Bank and was chaired by well-known Israel boycotter Dr John Chalcraft under the auspices of LSE’s Middle East Centre.

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Now Amnesty International’s Kristyan Benedict compares Israel to Islamic State.

This is a cross-post from Richard Millett.

Amnesty International’s crisis response manager for Syria Kristyan Benedict just can’t help himself. In 2012 after Israel’s Operation Pillar of Defence against Hamas Benedict tweeted:

“Louise Ellman, Robert Halfon and Luciana Berger walk into a bar…each orders a round of B52s … #Gaza”.

Ellman, Halfon and Berger all happen to be Jewish.

Amnesty’s subsequent disciplinary investigation found that tweet “ill-advised and had the potential to be offensive and inflammatory but was not racist or antisemitic”. Benedict was merely made to apologise.

A year earlier Amnesty made Benedict apologise for physically threatening me after I questioned Benedict’s guest presenter Abu Dheer who produced to an Amnesty audience the following very possibly fake photo of a young Palestinian boy with a Star of David allegedly carved into his arm by an Israeli soldier using broken glass.

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What does it say about BDS activists when the loss of 500 Palestinian jobs is a ‘victory’?

Whilst it’s not clear if SodaStream’s decision to close their plant in the West Bank town of Mishor Adumim was undertaken due to pressure from BDS activists, the reaction by the BDS Movement to the company’s decision to move production of the fizzy drink makers to a new location in the Israeli Negev – placing the employment of 500 Palestinians in jeopardy – speaks volumes about the political extremism of the movement.

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Toxic mix: The Guardian, British actress Miriam Margolyes and antisemitism

On Oct. 28th the Guardian published an article focusing on British actress Miriam Margolyes and her views on antisemitism and the recent war in Gaza. (Harry Potter star Miriam Margolyes: Israel lets people vent antisemitism)

headlineThe Guardian quotes Margolyes from a recent interview on Radio Times thusly:

Actor Miriam Margolyes has criticised Israel for “allowing people” to vent prejudice against Jews, who she claimed: “I don’t think people like”.

The Harry Potter star, 73, who is Jewish, said there had been a “troubling backlash” against Jews following the recent, 50-day Gaza conflict.

She told the new issue of Radio Times: “I loathe Hamas, but they were democratically elected and Israel’s behaviour is not acceptable. There’s been a troubling backlash.”

The actress said: “I don’t think people like Jews. They never have. English literature, my great love, is full of greasy and treacherous Jews.

“I’m lucky they like me, and one always needs a Jewish accountant. Antisemitism is horrible and can’t be defended, but Israel is stupid for allowing people to vent it.”

While Margolyes predictably blames Israel for causing antisemitism, a brief look at the actress suggests a troubling blind spot about her own contribution to legitimizing such Jew hatred.

In addition to the fact that Margolyes supports the cultural boycott of Israel (and signed a letter, published in the Guardian in 2012, protesting the decision by Shakespeare’s Globe Theatre in London to invite Israel’s National Theatre, Habima to perform The Merchant of Venice), she opposes the continued existence of a Jewish state and has participated in a reading of Seven Jewish Children, a play which vilifies Jews and Judaism.

As Anthony Julius observed:

In this play, Jews confess to lying to their own children and killing Palestinian children. They also confess to something close to a project of genocide. And they freely acknowledge the source of their misanthropy to be Judaism itself.

Additionally, Margolyes has suggested that Israeli treatment of Palestinians in Gaza was sub-human and morally comparable to the Nazi treatment of Jews during the Holocaust.

Margolyes also delivered a recorded speech to an extremist-affiliated anti-Israel rally in London in 2007, a gathering which included a speech by Ismail Haniyeh – political leader of Hamas, the antisemitic movement Margolyes claimed to “loathe”. 

In short, when you evoke Israel-Nazi analogies, participate in a play which vilifies Jews and Judaism and are willing to share a stage with the leader of an extremist movement that explicitly calls for the murder of Jews, you forfeit the assumption of good intentions when condemning the rise of antisemitism.

The chosen blog? Guardian gives a shout out to “pressure group” called CiF Watch

Though the Guardian has implicitly alluded to our presence on one or two occasions, they seem to have an unwritten policy of never explicitly referring to us by name. Indeed, even the most benign references to ‘CiF Watch’ in the comment section of ‘Comment is Free’ (‘CiF’) are still routinely deleted by their moderators, and, in 2012, this writer had his commenting privileges below the line at ‘CiF’ permanently suspended for some still unknown violation of their ‘community standards’. 

So, we were a bit surprised – to put it mildly – when a column written by the Guardian’s readers’ editor Chris Elliott, in the print and online editions of the paper (The many pitfalls when covering Israel/Palestine issues, Oct. 27th) devoted some space to addressing one of our recent complaints concerning a truly reprehensible column in the Guardian by discredited anti-Zionist historian Shlomo Sand titled ‘I wish to resign from being a Jew.

Specifically, we objected to Sand’s use of the term ‘chosen people’ to suggest that Jews treat Palestinians poorly due to a belief in their own racial superiority, and noted that Elliott himself had previously acknowledged (in upholding a CiF Watch complaint in 2011 against an article by Deborah Orr) that such pejorative references to the “chosen people” - widely understood as a Jewish requirement to uphold high standards of moral behavior – are typically used by antisemites as code for ‘Jewish supremacism‘.

Here’s the passage from Sand:

By my everyday life and my basic culture I am an Israeli. I am not especially proud of this, just as I have no reason to take pride in being a man with brown eyes and of average height. I am often even ashamed of Israel, particularly when I witness evidence of its cruel military colonisation, with its weak and defenceless victims who are not part of the “chosen people”.

Elliott’s reply can be found in the highlighted section of his article below (Click Image to Enlarge):

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Guardian contributor suggests Leon Klinghoffer’s murder wasn’t motivated by antisemitism

When it comes to the issue of antisemitism and Israel, ‘diversity’ at the Guardian generally signifies merely giving voice to contributors with differing reasons on why something or someone is not antisemitic, and the precise reason why Israel is of course in the wrong.   

An article published in their music section, titled ‘We took four New Yorkers to the Metropolitan Theater’s production of The Death of Klinghoffer: what was their verdict?‘, aired the views of four contributors, all of whom arrived at the inevitable conclusion: The Death of Klinghoffer is not antisemitic, and doesn’t justify terrorism or humanize terrorists.

Whilst we encourage you to read a review of the opera (based on the 1985 Achille Lauro cruise ship hijacking and terrorist murder of a wheelchair bound Jewish passenger named Leon Klinghoffer), by CAMERA Senior Analyst Myron Kaplan, which provides one of the better arguments among those morally offended by the production, a passage in one of the Guardian reviews, by Brooklyn College professor Moustafa Bayoumi, is especially worth noting as it aptly represents the quintessentially Guardian tick of obfuscating antisemitism.  

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Guardian claims Israeli officials dismiss European critics as “Nazi-hugging antisemites”

Do Israeli officials or those closest to Binyamin Netanyahu dismiss European critics of Israel as “Nazi-hugging antisemites”?  

The Guardian makes such a claim in an analysis (MPs’ vote on Palestine state recognition is part of growing international trend, Oct. 13) co-written by their Middle East editor Ian Black and Jerusalem correspondent Peter Beaumont.

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Shlomo Sand’s sickening Guardian article slams both Israel and Judaism.

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By Richard Millett.

There are times when something is so obviously wrong that it shouldn’t even need pointing out. That the Guardian thinks there is no problem promoting someone who wants to “resign” from Judaism shows how little respect its editors have for Judaism.

Last Saturday the Guardian allowed Shlomo Sand, a Tel Aviv university professor, to write a lengthy piece in its pages about how he has had enough of being Jewish (see above).

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