A blood libel is born: Fisking the Guardian’s original report about Mohammed Al Durah

Today, an Israeli Government Review Committee published a long-awaited report on the Mohammed Al Durah incident, determining that the Palestinian boy was in fact not harmed by Israeli forces and did not die in the exchange of fire on September 30, 2000 at the Netzarim Junction in Gaza.  

The Israeli committee arrived at the conclusion which had been reached by other serious observers who have studied the incident (and its tragic consequencesover the years: The incident was in all likelihood a hoax.

The report was released just three days before a French court is to rule on a defamation case involving the producer who broke the story for France 2, Charles Enderlin, and the French media analyst who accused Enderlin of fabricating the story, Philippe Karsenty.  (You can learn more about the background, evidence, and consequences of the Al Durah incident here.)

The following is my fisking of the original report in the Guardian on the Al Durah incident, written by Suzanne Goldenberg and published on Oct. 3, 2000 and titled ‘Making of a martyr’:

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Suzanne Goldenberg begins her Oct. 3, 2000 Guardian account of an incident which had taken place three days earlier, near the Netzarim Junction in Gaza, ‘Making of a martyr’, thus:

“A circle of 15 bullet holes on a cinder block wall, and a smear of darkening blood. That is what marks the spot where a terrified 12-year-old boy spent his final moments, cowering in his father’s arms, before he was hit by a final shot to the stomach, and slumped over, dead. Those last minutes in the life of Mohammed al-Durrah, captured in sickening detail by a Palestinian cameraman working for French TV, have taken on a power of their own. His death, aired around the world on Saturday night, has become the single searing image of these days of bloody rioting.”

Goldenberg, as with nearly every journalist who reported on the incident, was relying entirely on a one minute, deceptively edited, France 2 video, as well as uncorroborated Palestinian “eyewitness” accounts.

While the the video purported to show the boy’s final moments – filmed by stringer named Talal Abu Rama, and which was cut by France 2 producer Charles Enderlin – the last few seconds showed a clearly alive boy lifting his hands and peeking out through his fingers and then slowly putting his arm down.

There is no video or still photos – despite the numerous journalists at the scene – of the boy being carried away in a stretcher, or being loaded onto an ambulance.

Additionally, despite claims that the IDF fired on the boy and his father for 40 minutes – which somehow only managed to produce a dozen or so bullet holes in the wall and barrel – and supposedly died of a stomach wound, it evidently didn’t seem odd to Goldberg that there was only a “smear” of blood?

Goldenberg:

“The pictures of Mohammed’s death seemed not just to encapsulate the horror of these last five days but also to have become its motor.

Though more Palestinians have been killed since Mohammed’s death – including a two-year-old yesterday – it is his image that haunts Israel. For all of the claims of the prime minister, Ehud Barak, and other officials that their soldiers only fire to protect Israeli lives, Mohammed’s death seems an irrefutable reply.”

Here, any semblance of objective reporting is shrewn to pieces. Not only in the last sentence of this passage is Goldberg determining Israeli guilt in the boy’s death, but imputing malice to the entire army – all based on 63 seconds of video.

Goldenberg:

“By the end of the weekend the evidence was pointing to a still more chilling conclusion: that the 12-year-old boy and his father were deliberately targeted by Israeli soldiers.”

The blood libel begins.

Goldenberg has now established – a mere four days following the incident – that the 12-year-old Palestinian child was deliberately targeted by Israeli soldiers.

“Caught in a burst of firing, the pair sought shelter behind a concrete water butt, about 15 yards to the east of the Palestinian post, diagonally opposite the Israeli position. The father gestured frantically towards the Israelis, as if pleading with them to stop firing. They did not.

They were cleaning the area. Of course they saw the father,” says Talal Abu-Rama, the camera man who watched the horror unfold. “They were aiming at the boy, and that is what surprised me, yes, because they were shooting at him, not only one time, but many times.”

Goldenberg takes the hideous claim that the IDF decided to fire mercilessly at a young boy until he was dead at face value, without even a hint of journalistic skepticism.  It didn’t occur to the Guardian journalist to ask why, if the  the camera man was filming for 40 minutes, there is no footage of the IDF shooting at the boy and his father, no footage of the Israeli position – and, thus, no evidence even demonstrating where the fire was coming from.

Goldenberg:

“The result of that salvo is visible on the cinderblock wall. Aside from the circle of bullet holes – most of them below waist level – the expanse of wall is largely unscarred. This appeared to suggest that the Israeli fire was targeted at the father and son.”

The ballistic tests had proved that the three bullets shown in the filmed sequence by Abu Rahma came from the Palestinian side and not from the Israelis. The bullets kicked up dust in a way that could not come from a 30-degree angle of a bullet shot against the wall behind the barrel. Furthermore, given the protection provided by the barrel, it would have been nearly impossible for the Israelis to have hit either father or son once, yet alone over a dozen times.

Goldenberg:

“Inevitably, the Israeli army version of Mohammed’s death is rather different.”

“Inevitably”? You can see her eyes rolling. Her mind was made up. Judgement was passed.

Goldenberg:

“Although the army expressed regret about the boy’s death, it said the soldiers in their armoured post had been under fire.”

The incident occurred on the Jewish New Year, so it took a few days for a proper investigation to get under way.

However, Nahum Shahaf, an Israeli physicist, later conducted a thorough investigation and concluded that the killing of Muhammad al-Durah was staged.

Goldenberg:

“Abu Rameh also believes it unlikely that the Israeli fire could have been directed further down the road from the water butt where the al-Durrahs sought shelter. “In that whole area, there was nobody except me, the boy and his father,” the camera man says.

“Whatever the truth about the circumstances surrounding his death, Mohammed’s terrified face has now entered the grim gallery of images that have come to symbolise – and often to powerfully influence – a conflict.

“Nothing good will come of this. We will have many more martyrs, and nothing will change.”"

The image had a spectacular effect, inflaming Palestinian-and Israeli Arab-violence and justifying the Intifada  and the insidious use of suicide bombings, to the West.

There was a mass demonstration in Paris on Oct. 6, 2000.  There were large banners, including one indicating that a Star of David = a swastika = a picture of the father and the son behind the barrel, with ‘They kill children too‘ written over it. The crowd shouted ‘Death to the Jews’ and ‘Death to Israel’ for the first time since the Holocaust.”

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Goldenberg’s protagonist in the story, Abu-Rama, was correct about one thing: Nothing good would come of this media manufactured event, for Israel, Jews or the West.

Guardian’s Sherwood self-conscripts to PR campaign for Israeli law breaker

At first glance, Harriet Sherwood’s sympathetic show-casing of an Israeli law-breaker (“Israel jails conscientious objector Natan Blanc for tenth time“, May 13th, 2013) might look like just another one of her Jerusalem gossip column type articles focusing on domestic Israeli events which have no relevance as far as the vast majority of Guardian readers are concerned. 

But in that article we discover that this is the second time in six weeks that Sherwood has written about the same nineteen year-old from Haifa who, in violation of Israeli law, is refusing to do his military service. 

That is undoubtedly strange.  After all, Israel is far from unique in having a law of universal conscription –  so do Denmark, Greece, Norway, Austria, Finland and Cyprus, to name but a few – but we do not see two Guardian articles in six weeks profiling one Finnish draft dodger. Neither can Sherwood’s observation in her April 1st article that “There is a prison library, but no gym” in the military prison where Blanc has been interred be said to be the most pressing of human rights issues in the Middle East at present. 

So the obvious questions arising in this writer’s mind was why would Harriet Sherwood be taking such a close interest in Natan Blanc in particular and who else is promoting this story, which has barely registered on the radar of domestic Israeli news coverage? And this is where the real story behind Sherwood’s story gets interesting. 

A search, particularly in Hebrew, reveals that Blanc’s case is being very energetically promoted by a plethora of fringe far-Left Israeli organisations and NGOs including Amnesty International Israel, New Profile, ‘Kibush‘ , the student section of the political party ‘Hadash‘ and – first and foremost – the anti-conscription group Yesh Gvul which has organized a publicity campaign and rallies in the vicinity of the military prison in which Blanc has been held – with the participation on at least one occasion of flotilla participant and Warsaw Ghetto vandaliser Yonatan Shapira. 

Securing an English language article on the subject of Natan Blanc in a foreign media outlet such as the Guardian would no doubt be seen as something of an achievement to the organisers of this PR campaign. Securing two such items in less than six weeks must make them believe that Hannukah has come early.

It is time for Harriet Sherwood to come clean about her (ironic) self-conscription to a campaign promoting and aggrandising a law-breaker and about the nature of her contacts with the far-Left – and often anti-Zionist – groups which encourage other Israeli youths to break Israeli conscription law.  

 

Guardian’s BDS promotion fails to tell readers what it really is

The Guardian’s coverage of Stephen Hawking’s decision to withdraw from a conference in Israel has so far included no fewer than eight items in three days.

The initial report by Harriet Sherwood and Matthew Kalman – published on May 8th – was followed by a sensationalist Guardian poll on the subject and another article by Sherwood on the same day. The next day – May 9th – Sherwood and Kalman were joined by Sam Jones to produce an additional report which includes quotes from Omar Barghouti and Samia al Botmeh, without making it clear that the latter is a member of PACBI – the Palestinian Campaign for Academic and Cultural Boycott of Israel – and a policy advisor for Al Shabaka

Also on May 9th, the Guardian published an article by Jennifer Lipman criticising Hawking’s decision and a piece by Ali Abunimah – also of Al Shabaka – in its support. On May 10th yet another article by Harriet Sherwood, together with Robert Booth, appeared on the Guardian’s pages and that was accompanied by the publication of four letters on the subject – three of which supported Hawking’s decision. 

Throughout all that plethora of coverage, the Guardian has made no effort whatsoever to explain to its readers the aims of the Boycott, Divestment and Sanctions campaign and the ideology which steers quotees such as Barghouti and al Botmeh or contributor Abunimah.

Ironically, the nearest thing to such an explanation comes in Abunimah’s article where he states: 

“The Palestinian-led Boycott, Divestment and Sanctions movement (BDS) aims to change this dynamic. It puts the initiative back in the hands of Palestinians. The goal is to build pressure on Israel to respect the rights of all Palestinians by ending its occupation and blockade of the West Bank and Gaza Strip; respecting the rights of Palestinian refugees who are currently excluded from returning to their homes just because they are not Jews; and abolishing all forms of discrimination against Palestinian citizens of Israel.”

Couched in the fashionable, yet much abused, language of “universal human rights”, Abunimah’s flowery yet anodyne description will do little to help readers understand that the ultimate product of the BDS delegitimisation campaign – if allowed to succeed – will be the denial of the basic human right of self-determination to Jews.

“PACBI leads the Boycott, Divestment and Sanctions campaign against Israel, but of course its real aim is not merely to persuade musicians to refuse to appear in Tel Aviv or to encourage people not to buy Israeli goods.  The bottom line of all the PACBI rhetoric is that with its uncompromising demand for the ‘right of return’ for Palestinian refugees to places west of the ‘green line’, it aspires to eliminate Israel as the Jewish state in precisely the same manner as Hamas and the Palestinian Islamic Jihad do.  Members of PACBI, including the suited academics at Birzeit, may not be building bombs, firing rockets or strapping on suicide belts, but their ultimate aims are identical to those who do.”

The leaders of the BDS movement are ‘one-staters’: their ultimate hope is not to see the Israeli state and a Palestinian state existing peacefully side by side. Their aim – which is entirely transparent to those not dazzled by the faux human rights rhetoric – is one Palestinian state ‘from the river to the sea’, with – at best – a minority Jewish group making up part of its population. It is therefore not surprising that in 2010 an Al Shabaka policy brief opened with the following question:

“Many commentators expect the direct talks between Israelis and Palestinians to fail. But there is a much worse scenario: What if they “succeed?” “

It is, of course, the Guardian’s prerogative to promote the BDS campaign’s latest high-profile ‘poster boy’ as much as it likes, but in the name of common or garden honesty it should at least have the courage of its ‘feel good’ convictions to explain to its readers the precise nature of the discriminatory, antisemitic, anti-peace ideology (which stands in direct opposition to international efforts to bring the Arab-Israeli conflict to a peaceful conclusion) which the Guardian appears to have etched upon its banner. 

‘CiF’ contributor Patrick Seale accuses Israel of “provoking” the US to war in Syria

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Patrick Seale

Whilst even before the state of Israel was reborn antisemitic demagogues like Henry Ford and Father Charles Coughlin characterized American Jews as disloyal “fifth columnists” who were pushing the U.S. to war for financial reasons, even after the war any temporary post-Holocaust taboos on the imputation of such malevolence to Jews soon were eroded. 

Paul Findley, a former U.S. Congressman whose book They Dare to Speak Out, an attack on the ‘pernicious’ influence of the “Israel lobby,” became a bestseller in 1985.  And, a couple of decades later academics considered to be foreign policy “realists”, Stephen Walt and John Mearsheimer, became popular within anti-Zionist circles after their publication of ’The Israel Lobby and US Foreign Policy’.  The book warned of the “stranglehold” which the Israel “Lobby” exercises over Congress; of their “manipulation of the media” and efforts to “squelch debate”.  They also argued that the 2003 Iraq war wouldn’t have been possible without the influence of Israel and the American Israel lobby.

While paleoconservative commentators in the mid to late 2000s have unsurprisingly also championed this narrative – Pat Buchanan wrote in 2008 that “Israel and its Fifth Column in [Washington , DC] seek to stampede us into war with Iran” – some liberal columnists have engaged in similar rhetoric.  For instance, columnist Joe Klein asserted in his TIME blog that Jewish neoconservatives “plumped” for the war in Iraq and are now doing the same for “an even more foolish assault on Iran” with the goal of making the world “safe for Israel.”  

Additionally, Guardian contributors have advanced the specious claim that Israel, or the Israel lobby, are primarily responsible for US sanctions against Iran, and represent a powerful and dangerous force pushing the US to outright war against the Islamic Republic. Such narratives, with varying degrees of explicitness, have been advanced by, among other CiF contributors, veteran Guardian journalists Simon Tisdall and Simon Jenkins, and the paper’s associate editor, Seumas Milne.  And, of course, Glenn Greenwald has been the most explicit promoter of the ‘Jewish necon’ cabal to take the country to war against Iran’ meme, arguing the following at his previous blog at Salon.com in 2007.

It is simply true that there are large and extremely influential Jewish donor groups which are agitating for a U.S. war against Iran, and that is the case because those groups are devoted to promoting Israel’s interests and they perceive it to be in Israel’s interests for the U.S. to militarily confront Iran.

Turning to the crisis in Syria, whilst we recently commented on suggestions made by Robert Fisk at the Indy that recent Israeli strikes on weapons in Syria intended for Hezbollah was an act which would recklessly push ‘the West’ into the Syrian war, a recent commentary by occasional Guardian contributor Patrick Seale, writing in ‘Middle East Online‘, takes Fisk’s hysterical claim a few steps further.

He writes:

On April 23, a senior Israeli officer, Brig Gen Utai Brun, head of research at army intelligence, made a serious accusation against Syria. In a lecture at Israel’s Institute for National Security Studies, he declared: “To the best of our professional understanding, the Syrian regime has used lethal chemical weapons against gunmen in a series of incidents in recent months…” General Brun gave no evidence for his accusation and produced no physical proof, but he added that the Israel Defence Forces believed Syria had used the nerve agent sarin on several occasions, including a specific attack on March 19.

In addition to Seale’s erroneous suggestion that it was Israel alone which charged Syria with using chemical weapons – French and British intelligence claimed on April  18 (several days before the Israeli claims cited by Seale) that “there is credible evidence that Syria has fired chemical weapons”  – his argument that such charges are without “proof” is contradicted by recent statements by the Obama Administration  charging Assad with using such weapons.

Seale’s commentary continues: 

As it happened, [Israeli] General Brun made his accusation against Syria during a three-day visit to Israel by America’s new Defence Secretary, Chuck Hagel — a man whose appointment Israel’s supporters in the United States had sought to prevent. Some Jewish organisations had come close to calling him anti-Semitic. Only by eating humble pie did Hagel manage to have his appointment confirmed. He now clearly hopes to put an end to his quarrel with America’s pro-Israeli lobby.

On this his first visit to Israel as Defence Secretary, he announced that Israel was to receive a rich haul of advanced U.S. weapons — air refuelling tankers, cutting-edge radar and the V-22 Osprey ‘tiltrotor’ aircraft, an advanced plane so far denied to all other US allies. But Hagel’s generous gesture was to no avail.

Seale’s facile logic assumes that the decision by the US Defense Department to sell Israel advanced weaponry – which was part of a broader Middle East arms package which included weapons sales to Saudi Arabia and the United Arab Emirates – must be the result, not of deliberations by the national security apparatus of the Obama administration, but of Secretary Hagel’s wish to mollify the pro-Israel lobby.

Seale then jumps to his broader conclusion:

Although Israel was evidently delighted with the weapons, this did not inhibit it from accusing Syria of using chemical weapons — clearly in the hope of provoking a U.S. attack on that country.

Hagel was angry that Israel was putting pressure on the United States to intervene in Syria. The Israeli authorities may well have thought that Hagel, still recovering from the beating pro-Israelis had given him in Washington, would not dare dispute Israel’s assessment

Finally, Seale makes this extraordinary leap:

By insisting that the Syrian government had used chemical weapons, General Brun’s aim seems to have been to persuade the United States to destroy both the Syrian regime and its Hezbollah ally

Interestingly, however, while some anti-Zionists have indeed accused Israel of siding with the rebels, many others have made the opposite claim – that Israel is siding with Assad and against the revolution in order to maintain relative peace on their northern border.  The failure of anti-Israel propagandists to stay on message aside, Israel has continually made it clear both in word and in deed that it is not at war with Syria, but primarily concerned with the threat posed by Hezbollah – an Iranian backed heavily armed Shiite Islamist terror group occupying large swaths of Lebanon.

Moreover, you’d be hard pressed to find a commentator or analyst other than Seale who has seriously argued that Israel is deviously trying to provoke the US into a Middle East war against its will. Seal’s accusation that Israel is “provoking” the US to “destroy” both the Syrian regime and Hezbollah is pure fantasy, concocted by a lazy and easily suggestible mind mired in historically based conspiratorial notions imputing enormous power to both the Jewish state and its supporters in the US.

A ‘Jew of color’ speaks out against Berkeley’s racist BDS movement

One of the more insidious elements of the BDS movement is the supremely dishonest racial narrative which suggests, in varying degrees of explicitness, that Zionism is a racist movement in which ‘white’ privileged European interlopers continue to displace indigenous Palestinians ‘of color’.  

Whilst the racial demographics of Israel alone disproves the fiction of a ‘caucasian nation’, facts clearly have never been an obstacle to those intent on demonizing the Jewish state. 

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Yemeni Jews arrive in Israel, 2009

Aryella Moreh, a Jew of color whose mother was a refugee from Iran, addresses the racial dynamic of the BDS movement (at Berkeley and elsewhere) head-on in an eloquent and inspired essay published on May 6 at the Daily Californian – the student run newspaper at UC Berkeley:

I come from a family of refugees. My mother was younger than I am now when she was forced to flee for her life from the Islamic Revolution of Iran. My mother recalls being forced to sit in the back of her classroom along with a group of young Jewish children during her school years.

When my mother went to buy groceries in the market, she was not allowed to touch the produce because she was considered a “dirty Jew.” These are only a few indicators of the systematic oppression of the Iranian Jews, some of the oldest inhabitants of Persia. At the age of 20, she was forced to abandon her life in Iran as her family was scattered across the world. My grandmother, Mamanjani, was never allowed to return home because of her active involvement in Jewish organizations. Though she had no ties to any other government, she was warned not to go home for fear of execution without trial. Despite calling Persia home for 2,500 years, in 1979, my family and many Jewish families like my own were forced to forced to flee their homes. My family’s home, business and property was confiscated. We were torn from our homes, forced to flee to whichever country would take us in.

Though these experiences define me, some students on our campus seem to think my history does not count. During the “divestment” meeting two weeks ago, Students for Justice in Palestine tweeted about those opposed to divestment: “the Zizis are literally white people crying about their privilege, lol.” Apparently, Zizi is SJP shorthand for Zionist. And later, Daily Cal Blogger Noah Kulwin discussed a clear division he seems to see between “students of color” and “Jewish students,” implying that Jewish students like me cannot be considered students of color. I am here to address ignorance about what truly defines the Jewish people. Amid claims — or rather accusations — of “privilege” or the inability of Jews to understand the plight of “colored people,” I realized many people on this campus are unaware of who the Jewish people actually are.

We encourage you to read the rest of Moreh’s passionate plea, by clicking here.

Also, you can learn more about the broader issue of Jewish refugees from Muslim and Arab lands here and here.

Glenn Greenwald’s latest diatribe against Israel’s supporters, and others he detests

- “The outgoing Salon blogger can’t seem to have an honest discussion without accusing his debate partners of malicious motives”. (Foreign Policy Magazine, Aug. 16, 2012, 

Glenn Greenwald doesn’t seem much interested in the vexing moral questions naturally elicited by the ongoing bloodbath in Syria. The Arab dictator’s bombing of civilians, and the routine use of torture,  summary executions, and sexual violence against women and children by troops and ethnic groups loyal to the regime don’t weigh heavily on his conscience.   

And, whilst the putative topic of Glenn Greenwald latest CiF piece would suggest an interest in Israel’s recent, brief military foray into the conflict, he characteristically doesn’t attempt to engage in anything approaching serious critical scrutiny over IAF operations to destroy sophisticated Iranian made weaponry heading to Hezbollah.   Similarly, he doesn’t bother devoting space in his column calculating the political, military and political factors at play in the regional threat faced by the Jewish state from Bashar al-Assad and his Shiite Islamist allies, Hezbollah and Iran.

Additionally, Greenwald doesn’t take a stab at weighing the costs and benefits of Israeli military action relative to the alternative of simply allowing the illegal militia occupying much of Lebanon – which has already accumulated an arsenal of thousands of sophisticated rockets – free rein to further threaten Israeli communities, and what remains of Lebanon’s tattered national sovereignty.

Indeed, in reading Glenn Greenwald it seems clear that he doesn’t much fancy such serious, critical analyses of the real and often vexing political and moral decisions faced by democratically elected heads of state.

Greenwald’s inspiration – the blogging muse which constantly ignites his frenetic prose – lay in deconstructing the confidence and righteousness of democracy’s defenders, and those otherwise possessed with the moral clarity which he seems to so detest.

He informs us in quite vivid language, yet in tellingly vague military terms, about of the damage caused by Israel’s bombs  - which he notes are “massive” - and the IDF’s military objective communicated by “Israeli defenders” – and, evidently, only “Israeli defenders” – of targeting weapons provided by Iran that were to end up in the hands of Hezbollah.

And, he then – again, avoiding directly weighing in on the policy decision at hand – evokes a straw man while lashing out at supporters of Israel’s action.

Because people who cheer for military action by their side like to pretend that they’re something more than primitive “might-makes-right” tribalists, the claim is being hauled out that Israel’s actions are justified by the “principle” that it has the right to defend itself from foreign weapons in the hands of hostile forces.

Greenwald then descends further into the absurd:

Or, for that matter, if Syria this week attacks a US military base on US soil and incidentally kills some American civilians (as Nidal Hasan did), and then cites as justification the fact that the US has been aiding Syrian rebels, would any establishment US journalist or political official argue that this was remotely justified?

Of course, Nidal Hasan didn’t “incidentally” kill some American civilians.  He entered the Soldier Readiness Processing Center in Fort Hood, TX in 2009 and, armed with several high-caliber assault rifles, shouted “Allahu Akbar!” while open firing on a room crammed with fellow soldiers. Hasan “sprayed bullets at soldiers in a fanlike motion” before aiming at individual soldiers.  Nidal didn’t attack a “military base”, but engaged in a cold-blooded execution of as many people as possible.

Greenwald’s contemptuous critique continues:

Few things are more ludicrous than the attempt by advocates of US and Israeli militarism to pretend that they’re applying anything remotely resembling “principles”. Their only cognizable “principle” is rank tribalism: My Side is superior, and therefore we are entitled to do things that Our Enemies are not

One could say quite reasonably that this is the pure expression of the crux of US political discourse on such matters: they must abide by rules from which we’re immune, because we’re superior. So much of the pseudo-high-minded theorizing emanating from DC think thanks and US media outlets boils down to this adolescent, self-praising, tribalistic license: we have the right to do X, but they do not. 

This whole debate would be much more tolerable if it were at least honestly acknowledged that what is driving the discussion are tribalistic notions of entitlement and nothing more noble.

Greenwald, a review of his posts on the subject of terrorism suggests, doesn’t merely advance the post-modern cliché that ‘one man’s terrorist is another’s freedom fighter, but believes that the term “terrorism” is racially loaded and that the suggestion of serious moral distinctions between political actors represents an expression of primitive triumphalism.  

Greenwald not only isn’t prepared to acknowledge that regimes in Damascus, Khartoum, Pyongyang, or Tehran (for instance) may have less regard for human rights than those in Washington, D.C. or Jerusalem, but that those possessing such beliefs are necessarily compromised by intellectually and morally debilitating ethnocentric biases.

As such, for Greenwald, the suggestion of considerable moral differences between Syria and Israel is necessarily loaded with the pathos of ”tribalistic license”.

A review of his latest post, as well as much of his work to date, demonstrates that he’s not prepared to engage in serious thinking regarding the threats posed in the region by the Iran-Syria-Hezbollah axis.  Nor does he possess the capacity to conduct a broader analysis of the Middle East – in the context of the Arab upheavals in general and the Syrian war in particular – and dissect the continuing democracy deficit in the region.

In his latest 800 word diatribe against Israel’s “supporters”, Greenwald doesn’t even briefly suggest why Israel’s limited military operation in Syria wasn’t justified, because such quotidian concerns – relating to how citizens of democratic nations can most effectively, and most ethically, defend themselves from hostile state and non-state actors – don’t seem to much interest him.

For a careful, sober political survey of the Israeli-Arab (and Israeli-Islamist) conflict, and the broader issues concerning the “Arab Spring”, you’ll have to seek the commentary of serious analysts - those more concerned with honestly assessing the political dynamics of the region than with engaging in ad hominem and often hysterical attacks against their opponents. 

Why wasn’t this comment deleted by ‘CiF’ moderators? ‘Nuke Israel’ edition (Updated)

A guest post by AKUS

The reader comment below (beneath the line of a Guardian editorial on the Syrian crisis), which suggests that Israel should be destroyed by arming its enemies with nuclear weapons, has remained up so far for almost 12 hours.

nukeAt least one commenter has complained to the Guardian with no results – almost 12 hours later.

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Those familiar with CiF Watch would of course understand that this one example is indicative of a broader problem at ‘Comment is Free’.  As we’ve shown in countless posts, CiF moderators often demonstrate egregious double standards when determining which comments get deleted – decisions purportedly based on whether such comments violate their ‘Community Standards‘.

UPDATE: Shortly after our post, the comment was deleted by ‘CiF’ moderators.

Robert Fisk convinces himself that Israel has ‘dragged the West into Syrian war’

It seems that the ethically challenged British ‘journalist’ Robert Fisk wanted desperately to impute the worst motives to Israel in analyzing reports of up to a dozen IAF strikes over the last few days on advanced Syrian weapons to prevent their transfer to Hezbollah.  However, the weakness of his latest essay suggests that he may have found the case against Israel’s sober decision not to allow Iranian made Fateh-110 missiles to fall into the hands of the Shiite terror movement allied with Bashar al-Assad was simply too difficult.

File photo of the Iranian made Fateh 110 missile, which Israel reported targeted in raids into Syria over the weekend.

File photo of the Iranian made Fateh 110 missile, which Israel reportedly targeted in raids into Syria over the weekend.

Facts have not served much of an obstacle for Fisk in the past when desiring a particular conclusion to a story, and his May 5 piece in the Indy –  implicitly suggesting that Israel is dragging unwilling, ineffectual Western governments into foreign wars - seems to be no exception.

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He begins by expressing skepticism over the ‘official’ reason for Israel’s reported raid on Bashar al-Assad’s weapons and military facilities:

The story is already familiar: the Israelis wanted to prevent a shipment of Iranian-made Fateh-110 missiles reaching Hezbollah in Lebanon;  they were being sent by the Syrian government. According, at least, to a ‘Western intelligence source’. Anonymous, of course. And it opens the old question: why when the Syrian regime is fighting for its life would it send advanced missiles out of Syria?

Well, for starters, Iran and Hezbollah have both backed President Bashar al-Assad in the Syrian civil war, a conflict, now in its third year, which has claimed over 70,000 lives and produced over one million refugees. But as fighting between forces loyal to the Assad regime and the rebels escalates,  Assad has a powerful interest in facilitating the delivery of advanced weapons to Hezbollah in case he loses his grip on power and it becomes more difficult for the regime to channel weapons from Iran directly to Damascus.

Additionally, some analysts have argued that an even more heavily armed Hezbollah could become a powerful ally for Assad if he is forced to leave Damascus and take refuge in the Hezbollah-controlled northern Bekaa Valley.

Later, Fisk gets to the central thesis of his polemic:

Much more important, however, is the salient fact that Israel has now intervened in the Syrian war.  It may say it was only aiming at weapons destined for the Hezbollah – but these were weapons also being used against rebel forces in Syria.  By diminishing the regime’s supply of these weapons, it is therefore helping the rebels overthrow Bashar al-Assad. And since Israel regards itself as a Western nation – best friend and best US military ally in the Middle East, etc, etc – this means that “we” are now involved in the war, directly and from the air. 

Fisk’s specious logic nearly “Fisks” itself, as his entire argument – that Israel has dragged the West into a foreign war – seems largely based on the following argument cum non-sequitur:

1. Israel has attacked arms caches in Syria

2. Israel regards itself as a Western nation.

3. Therefore, Israel has dragged the West into the Syrian war.

The Indy contributor offers nothing else to suggest that Israeli strikes to prevent the transfer of deadly weapons to Syria has any influence whatsoever on the current debate in the US, or within other Western nations, over whether to intervene militarily in the civil war.

Of course, in addition to the speciousness of his logic, Fisk is essentially parroting Assad talking points – which, notably, was also employed in a highly misleading headline chosen by a major UK news corporation - that Israel is acting in alliance with “Islamist terrorists” to overthrow the regime, a charge so unserious that even Guardian Middle East Editor Ian Black dismissed it as “lacking any evidence”.

Finally, Fisk complains thusly:

Let’s see if the US and the EU condemn Israel’s air attacks. I doubt it. Which would mean, if we are silent, that we approve of them.

However, Fisk’s suggestion that the US has been “silent” on the reported attacks is flatly untrue.

President Obama stated, after news of IAF strikes on Syria was first reported, that Israel was justified to guard “against the transfer of advanced weaponry to terror groups like Hezbollah” and suggested that there is considerable US-Israeli coordination regarding the threat of weapons transfers in Syria – a clear expression of support for Israel’s right to self-defense which was also echoed yesterday by UK foreign secretary William Hague.

One of the few places outside of the Syrian propaganda ministry where Israel’s decision to prevent Hezbollah – an Iranian backed illegal militia which occupies large swaths of Lebanon – from acquiring more deadly weaponry represents a ‘dangerous provocation’ which may ignite another Western war in the Mid-East is the mind of Robert Fisk.

Univ. of California as a case study in the impotence of the Divestment ‘movement’

The following is a guest post by Jon from ‘Divest This!’

Paraphrasing from one of the greatest responses to criticism ever:

I am sitting in the smallest room of my house with the UC Berkeley Student Senate divestment resolution in front of me.  Soon, it shall be behind me.

Honestly, could anything possibly demonstrate the impotence and moral bankruptcy of the BDS “movement” better than the mayhem the boycotters have been causing up and down the West Coast over the last two months in their frantic effort to get student governments to pass divestment resolutions that – win or lose – are ignored by nearly everyone?

UC BERKLEY - Protest the veto of Israel Divestment

UC Berkley: Pro-Divestment Rally, 2010

Even the BDSers themselves have been decrying why the few votes that have gone their way are barely being noticed in the Jewish press, much less the mainstream media. 

But if they had thought about it for a moment, the response (or lack thereof) to these latest student government shenanigans (vs. the massive coverage divestments votes received when this same game played out in Berkeley in 2010) was entirely predictable.

For student government boycott and divestment votes have no political meaning whatsoever if they cannot be claimed to represent the broad opinion of the student body.  And while enough confusion surrounded where the student body stood on the Middle East conflict in 2010 to justify concerns that a “Yes” vote could be convincingly presented as representing student opinion, three years later everyone understands that these votes mean nothing of the kind. 

How do we know this?  Well even putting aside statements by school administrators condemning the votes and assuring everyone they will be completely ignored (since that just represents the views of “The Man”), every school where this subject has been fought out included heated all-night  debates between opposing sides (which alone demonstrates lack of consensus even among people passionate about the subject).

At most schools, divestment was voted down (sometimes for the third or fourth time in as many years).  But in the few cases where the boycotters managed to eke out a “Yes” vote, those decisions were immediately condemned by student leaders, editorials and letters to the editor in the student paper.  Which simply demonstrates that while some BDS groups have managed to figure out how to get their supporters elected to student government (where they could bully their colleagues during grueling all-nighters), the notion that these votes represent anything even remotely resembling student consensus is laughable.

The BDSers demonstrate their own understanding of this lack of broad support whenever they try to sneak their measures in through the back door (as they did at UC Riverside in March).  For whenever their measures are exposed to the light of day, they tend to be voted down or reversed (as they were at Riverside which threw out their earlier divestment vote a month later in open debate).

And one need only look at Berkeley’s latest “Yes” vote to see how Pyrrhic even a non-backdoor victory is for the BDSers.  For in order to get their vote passed, the local Students for Justice in Palestine (SJP) group had to basically throw the BDS movement under the bus, insisting that their motion had absolutely nothing to do with the international organization which calls for the very things students were being asked to vote for.  And even this peculiar vote was challenged for being taken against student government rules (which led to it being watered down still further).   Making matters stranger still is this story of a student leader’s attempt to blackmail the President of the Student Senate, offering to drop a lawsuit against him if he chose not to veto the divestment measure (as the previous Student Senate President had done in 2010).

To some of us, that last story mostly raises questions about the nature of a UC student government that seems to spend so much time suing, prosecuting and impeaching its members rather than organizing the next sock hop or condom drive.  But what is unimpeachable is that statements made by a body that behaves in such undemocratic ways is hardly in a position to cast moral aspersions on the Jewish state that anyone else needs to take seriously (given that they are neither a representation of student opinion, nor the result of just and thoughtful deliberation).

Fortunately, the BDSers themselves have taught us again and again how to best deal with student government resolutions of this type.  For year after year, in student council after student council, divestment resolutions have been voted down again and again.  And each and every one of these votes was immediately ignored by the boycotters who refused to take them as representing student opinion against their cause, or the final word on the issue.

So if Students for Justice in Palestine are allowed to embrace the notion that votes rejecting their opinions carry no weight and have no meaning, why shouldn’t the rest of us follow their lead and do the same?  

Glenn Greenwald’s predictable dishonesty over pro-terror Tweets of Mona Seif

In April it was announced that an Egyptian woman named Mona Seif was a finalist for the Martin Ennals Award for Human Rights Defenders – a prize established in 1993 to honour  those “who demonstrate exceptional courage in defending and promoting human rights”.  A jury, composed of officials from several NGOs, including Amnesty International and Human Rights Watch, selects the winner.

On May 1 UN Watch issued the following statement:

UN Watch today called on the juryof the Martin Ennals Award for Human Rights Defenders, comprised of Amnesty, Human Rights Watch and eight other NGOs, and chaired by Hans Thoolen, to cancel its nomination of Mona Seif, an Egyptian activist who openly advocates terrorism and war crimes, as a top contender for the 2013 prize.

Further, the United Nations watchdog organization wasn’t alone in their condemnation of Seif, as the nomination was also fiercely criticized by such notable Egyptian human rights activists as Maikel Nabil and Amr Bakly.

On May 3, the Guardian’s Glenn Greenwald – parroting the predictable narrative of Electronic Intifada – tweeted the following:

First, neither report which Greenwald linked to in his Tweet (which included a post by the virulently anti-Israel NY Times commentator Robert Mackey) demonstrated that Seif’s positions were unfairly characterized by UN Watch.  

Moreover, as we’ve noted previously, Greenwald’s expansive definition of the word “smear” seems to include factually based claims about those whose political orientation he happens to be in alignment with, and this particular Tweet would suggest that he simply didn’t conduct serious research into Seif’s background before expressing his outrage at her opponents.

UN Watch’s evidence consists of the several quite unambiguous Tweets by Seif demonstrating that she did in fact defend Palestinian terrorism, including rocket attacks on Israeli civilians by Hamas.

Here are  a few examples of Seif’s decidedly selective regard for human rights:

Support for Islamist terrorists involved with blowing up Egyptian gas pipelines to Israel:

Here, Seif requests the services of one of the more prolific antisemitic cartoonists, Carlos Latuff:

The following was Tweeted by Seif after Amnesty International called on both Hamas and Israel to stop attacks on civilians during the recent war in Gaza.

Finally, just in case there was any doubt regarding her position, Seif Tweeted the following just a few days ago, after the row erupted.

And, Glenn Greenwald’s patently dishonest Tweets accusing UN Watch of of engaging in a “smear” campaign won’t change the fact that Mona Seif is an open and evidently proud supporter of terrorism against Israelis.

Buried by the Guardian: Disturbing data on Palestinian support for suicide bombing

Following a disturbingly high number of Palestinian terrorist attacks against Israelis in recent months, including the lethal stabbing assault of a 32-year-old Israeli man in the northern West Bank on Tuesday, Israeli defense officials have expressed concerns that the conflict could lead to a Third Intifada.

Whilst recent violence by Palestinians has involved rock throwing, knife attacks, shootings and the hurling of fire bombs, the fear that such a coordinated outbreak of Palestinian violence could include suicide bombings – which caused so much death and carnage during the Second Intifada – was amplified by a new Pew poll released on April 30.

The new ‘Pew Research Center Survey of Muslims around the Globe‘ finds that Muslim support for suicide bombing in the Palestinian territories is the highest among the the twenty countries surveyed – with 40% of Palestinians agreeing that ‘suicide attacks against civilians in defense of Islam are often/sometimes justified’.

Here’s the Pew graphic illustrating the data:

suicide bombing

Additional poll findings on Palestinian opinion includes the following:

  • Homosexuality: 89% of Palestinians think it’s immoral.
  • Women’s rights: 89% of Palestinians think women must always “obey” their husband.
  • Sharia Law: 89% favor the imposition of Sharia Law into their society.
  • Honor killings: 45% of Palestinians think it’s sometimes justifiable.

Whilst the Guardian’s Ewan MacAskill did briefly note, in passing, the findings on Palestinian support for suicide bombing, in a broader April 30 report which centered on the moderate views of American Muslims, the report was not tagged with the term ‘Palestinian territories‘ – nor did it appear on the Israel, Palestinian territories, or Gaza pages.

Moreover, whilst Harriet Sherwood did recently take a tepid step towards acknowledging the problem of Palestinian incitement, it seems unlikely that she will properly incorporate this disturbing new data into future reports on violence in the region.

final_suicide_belt_picture_facebook

Glorifying Suicide Bombing: Official Fatah Facebook Page, Oct. 2012

As we’ve argued repeatedly on this blog, it is impossible to honestly debate the Israeli-Palestinian conflict without an honest assessment of Palestinian values and social mores, which are, by any measure, on the extremist right end of the political spectrum and, it would seem, irreconcilable with the ideals of peace and coexistence.

The Guardian: Where Jews are “hardline”, while Hamas tries to ‘rein in extremists’.

In an April 7 post, we asked how many of the roughly 800 Jews currently living in the ancient city of Hebron Harriet Sherwood had spoken to or interviewed.  Our interest in the Guardian Jerusalem correspondent’s familiarity with Hebron’s Jews was piqued by the following sentence in her April 4 report about an outbreak of violence in the West Bank – including in Israelis cities such as Hebron.

After the funeral Palestinian youths threw stones at Israeli soldiers close to an extremist Jewish settlement in the heart of the city. The Israeli military responded with teargas, stun grenades and rubber bullets

We noted that by referring to a community of hundreds of Israelis as “extremists”, Sherwood was lazily imputing widespread fanaticism without evidence – and, more broadly, conveying a message that there’s something radical or extreme about the desire to maintain even a small Jewish presence in Hebron, the oldest Jewish community in the world.

Our April 7 post is relevant in contextualizing Sherwood’s report on today’s terrorist attack in the West Bank – in which a Palestinian stabbed an Israeli man to death, then grabbed his weapon and fired at nearby border police.

Sherwood begins her piece, entitled ‘Israeli security forces deployed in West Bank after settler is stabbed to death‘, April 30, with the following information, which includes a curious reference to the victim’s home town:

Large numbers of Israeli security forces have been deployed in the West Bank after an Israeli settler was stabbed to death by a Palestinian amid fears that the killing could trigger widespread confrontations.

Eviatar Borovzky, 30, a father of five children and a part-time security guard at the hardline settlement of Yitzhar, near Nablus, died of his wounds at the scene of the attack.

Even if the contention that some Jews who live in Yitzhar are “hardline” has merit, it’s unclear what significance the politics of the victim’s home city has in understanding the attack, anymore than the fact that the terrorist suspect is reportedly from a city (Tulkarem) where several deadly terrorist attacks have originated would have relevance.

Sherwood’s report also included the following:

Around the same time [as the attack on Borovzky],an Israeli air strike killed an alleged Palestinian militant in Gaza in the first targeted assassination since the eight-day war last November. The Israeli Defence Forces (IDF) said Haitham Masshal, 24, had been involved in a recent rocket attack on the Israeli Red Sea resort of Eilat. It described him as a “Global-Jihad-affiliated terrorist” and said he had “acted in different Jihad Salafi terror organisations and over the past few years has been a key terror figure”.

Hamas, the Islamist organisation which controls Gaza, has observed the ceasefire agreement that ended November’s conflict. However, in the past two months there has been renewed intermittent rocket fire from Gaza into Israel, blamed on small extremist organisations that Hamas is trying to rein in.

So, according to Sherwood, Hamas is trying to “rein in” extremism in Gaza.

Briefly:

  • Hamas is recognized as a terrorist movement by the US, EU, Canada, Japan, the U.K., and Australia.
  • Hamas’s founding charter cites the wisdom of the Protocols of the Elders of Zion to “prove” that Jews are indeed trying to take over the world.
  • Hamas has carried out hundreds of deadly terrorist attacks against Israeli civilians.
  • Hamas leaders have called for genocide against the Jews.

Regarding the final bullet point, here’s one example: Mahmoud al-Zahar, a senior leader and co-founder of Hamas, is seen in this video waxing eloquently (on Al-Aqsa TV in 2010) about the the Jews’ future in the Middle East:

No, there’s clearly nothing “extremist” or “hardline” about that!

Guardian/AP story on Tunisia’s Jews omits history of antisemitic persecution

An AP story written by Bouzza Ben Bouzza, and published by the Guardian on April 27, entitled ‘Jews ease back into Tunisia for famed pilgrimage‘, reports on a three-day Jewish pilgrimage (which took place over the weekend) to the Ghriba synagogue.  Ghriba is the oldest synagogue in N. Africa, and traces its origins to Jewish exiles who fled the destruction of the first Temple  in 586 BCE.

Rabbis at the entrance of El Ghriba synagogue Djerba, Tunisia, 1940's

Rabbis at the entrance of El Ghriba synagogue
Djerba, Tunisia, 1940′s

The pilgrimage to the Tunisian island of Djerba – where the ancient synagogue is located – is linked to the Jewish holiday of Lag Ba’Omer, and, in past years, has attracted thousands of Jews from Europe, Israel and the US.

The AP/Guardian story aptly describes some of the more interesting details of the synagogue, such as the following:

The site is rich with legend. The first Jews who arrived were said to have brought a stone from the ancient temple of Jerusalem that was destroyed by the Babylonians. The stone is kept in a grotto at the synagogue. Women and children descend into the grotto to place eggs scrawled with wishful messages on them.

The report also provides some proper historical context – such as the deadly Islamist attack on the synagogue in 2002 which significantly deterred Jewish participation in the pilgrimage for several years.  

At its peak in 2000, about 8,000 Jews came — many from Israel, Italy and France, where they or their forebears had moved over the years. Such crowds haven’t returned since an al-Qaida-linked militant detonated a truck bomb at the synagogue in 2002, killing 21 people, mostly German tourists — and badly jolting the now-tiny Jewish community.

And, the report also includes the following passage accurately citing events during the “Arab Spring” which affected the pilgrimage:

The pilgrimage was called off in 2011 in the wake of Tunisia’s revolution, when major street protests ousted longtime President Zine El Abidine Ben Ali, who fled to Saudi Arabia, and some ultra conservative Muslims called Salafis chanted anti-Semitic slogans at their rallies. Last year, the pilgrimage resumed on a tiny scale: Only 100 or so foreigners came. This year, community leaders hope 300 to 500 will have come.

However, the report then provides the following highly selective history of Tunisia’s Jews. 

Jews have been living in Djerba since 500 B.C. The Jewish population has shrunk to 1,500, down from 100,000 in the 1960s. Most left following the 1967 war between Israel and Arab countries, and Socialist economic policies adopted by the government in the late 1960s also drove away many Jewish business owners.

First, this truncated history entirely leaves out the oppression of Tunisia’s Jews during the Nazi period.

Jewish Virtual Library (JVL) explains:

In 1940, as Tunisia was subjected Vichy policy discriminatory, anti-Jewish legislation was implemented. By 1942, the Nazi’s were occupying Tunisia arresting Jewish leaders and sending many Jews to North African Nazi camps. According to Robert Satloff, “From November 1942 to May 1943, the Germans and their local collaborators implemented a forced-labor regime, confiscations of property, hostage-takings, mass extortion, deportations, and executions.” At least 160 Tunisian Jews were deported to European death camps.

Moreover, there is much about the roughly 99% decrease in Tunisia’s Jewish population during the latter half of the 20th century that the writer left out.

For instance, per JVL, even before the Six Day War antisemitic policies enacted by the Arab government caused many Jews to flee.

When Tunisia gained independence in 1956, the new government passed a series of discriminatory anti-Jewish decrees. In 1957, the rabbinical tribunal was abolished and a year later the Jewish community councils were dissolved.  The government also destroyed ancient synagogues, cemeteries, and even Tunis’ Jewish quarter for “urban renewal” projects.

Additionally, as JVL further explains, it wasn’t Tunisia’s economic policy which drove away Jews but, rather, antisemitic persecution and violence by local Arabs.

During the Six-Day War, Jews were attacked by rioting Arab mobs, while businesses were burned and the Great Synagogue of Tunis was destroyed. The government actually denounced the violence and appealed to the Jewish population to stay, but did not bar them from leaving.

The increasingly unstable situation caused more than 40,000 Tunisian Jews to immigrate to Israel and at least 7,000 more to France. By 1968, the country’s Jewish population had shrunk to around 10,000.

Whilst the Tunisian government may have historically treated their Jewish citizens a bit better than other Arab governments, the antisemitic persecution which largely served as a catalyst for the Jewish exodus certainly mirrors what occurred in the rest of the Middle East – a regional ethnic cleansing of Jews from Arab lands which continues to represent one of the most underreported crimes in recent history.

Jewish “terrorists” vs Arab “fighters”: An open letter to the Guardian’s Richard Norton-Taylor

The following is a letter written by a CiF Watch reader named David Shayne, and originally submitted to the Guardian’s Richard Norton-Taylor in response to his report entitled ‘British officials predicted war – and Arab defeat – in Palestine in 1948‘.
heading

Dear Mr. Norton Taylor,

I read your article with great interest, but I must say I was rather appalled to read your following claim:  

The documents, which have a remarkable contemporary resonance, reveal how British officials looked on as Jewish settlers took over more and more Arab land.”

This statement is extremely misleading, evoking an image that  Jewish government or other entity was forcing Arabs off their lands in large numbers.  This picture is false.

It is well documented that, during the British Mandate, Jews in fact acquired very little settled Arab land.  All Jewish land acquisitions were commercial, land purchased from willing sellers (and often at exorbitant prices).   The Jews, being politically powerless, had no means to compel Arabs to sell their lands.  Moreover, a vast majority of these purchases involved unused lands in sparsely settled areas, e.g. the Jezreel and Hefer valleys, swampy areas that the Arabs tended to avoid.  The Jews, in turn, avoided moving into heavily populated areas.  That is why to this day Arab and Jewish population concentrations are in different parts of the country (e.g, the West Bank and the Coastal plain).  

There are many books that describe these issues, a particularly good one is “From Time Immemorial” by Joan Peters.

Even today, when there is a Jewish government which can and does exercise its power regarding the controversial settlements policy in the West Bank, most of these were likewise built on uninhabited stretches of land.  Generally, Arabs were not expelled in order to create these towns.

Another severely erroneous statement in your article was this:

In the weeks leading up to the partition of Palestine in 1948, when Britain gave up its UN mandate, Jewish terrorist groups were mounting increasing attacks on UK forces and Arab fighters, the Colonial Office papers show.”

It is not clear what time period is meant here.  If the reference is prior to November 29, 1947 (the UN Partition Plan vote) then it is true that some Jews did engage in “terrorism” and Jewish forces did attack British forces (which the British always called “terrorism” even the targets were legitimate military targets and no British soldiers were killed).  But there was also plenty of Arab terrorism, meaning the random murder of unarmed Jews and Britons that had occurred during the same time.  The British, too, engaged in “terrorism” of their own from time to time (see the book “Major Farran’s Hat“). Singling Jews out as “terrorists” is grossly misleading.

If the reference is to the period between November 29, 1947 and May 15, 1948, then the statement is a flat-out lie.  Arab forces attacked Jews all across Palestine the very next day after the UN vote.  Dozens of Jews were killed immediately, the Jews tried to organize to defend themselves.  Since the British were leaving, and the Jews had their hands full just protecting themselves from the Arabs, all anti-British operations ceased.  I am not aware of a single significant incident of Jews attacking Britons during this time period.

The British, on the other hand, continued to severely oppress the Jews and prevent them from acquiring the necessary arms to defend themselves.  Moreover, many Britons openly aligned themselves with Arabs and some participated in anti-Jewish terror (e.g, the February, 1948 bombing of Ben Yehudah Street in Jerusalem).

The very characterization of Jews as “terrorists” and the Arabs as “fighters” when it was Arab terrorist violence that launched the 1947-48 war to start with reveals a deep prejudice that belies any semblance of objective reporting.

Thank you for your attention. I look forward to your response.

David Shayne

Harriet Sherwood and Phoebe Greenwood take steps towards understanding Palestinian incitement

gaza_2548597bThe failure of many to truly understand the ‘root causes’ of the Israeli-Palestinian conflict and accurately contextualize news in the region is based in part on the MSM’s general tendency to ignore or significantly downplay the pervasive antisemitism and anti-Zionist agitation within Palestinian society.

This blog’s ‘What the Guardian won’t report‘ series often focuses on such disturbing stories about the official Palestinian glorification of violence, racist indoctrination of their children and other such grossly underreported examples of the reactionary Palestinian political ethos which ‘genuine’ advocates for peace can not reasonably ignore.

Whilst reasonable people can argue over what degree such Palestinian incitement represents an impediment to peace relative to other factors, such as the issue of Israeli “settlements”, the Guardian’s obsessive focus on the latter and their almost total silence about the former serves to grossly misinform their readers on the politics of the region.

As such, it was encouraging to read a recent story by the Guardian’s Harriet Sherwood, entitled ’Gaza schoolboys being trained to use Kalashnikovs, April 28, which reports on news that Hamas is now providing Gaza schools with military training for young boys.  The program, which includes the use of firearms and explosives, will likely be extended to girls next year.

Sherwood even quotes Al Mezan, a Gaza-based “human rights organisation”, criticizing the program thusly:

“It’s unbelievable. Hamas has been cutting sports activities in schools for the past six years, saying there is no time in the curriculum, but now they find the time to have military training inside schools,”

Additionally, on the very same day that Sherwood filed her story, Phoebe Greenwood published a piece at The Telegraph entitled ‘Hamas teaches Palestinian schoolboys to how to fire Kalashnikovs’ – a report which is especially noteworthy in the context of a CiF Watch post back in 2011 which noted Greenwood’s skepticism over ‘claims’ made by Israeli officials regarding Palestinian incitement. 

Though both reports are problematic in many respects, and indeed ignore the broader problem of Palestinian incitement in both the West Bank and Gaza, it’s certainly a step in the right direction.

Further, we can at least hope that Sherwood and Greenwood will follow-up on their stories and continue to inform their readers on the pathos within Palestinian political culture which inspires the constant vilification of Israel and dehumanization of Jews - a dynamic which makes most Israelis wary of the conventional wisdom which uncritically accepts that a two-state solution will necessarily result in peace.