Mira Bar-Hillel falls for phony ‘IDF’ tweet ‘admitting’ to murdering children

For those unfamiliar with the British ‘journalist’ Mira Bar-Hillel (who contributes to the Independent), here are a few facts about her views on Jews and Israel:

  • She complained that Jews smear people unfairly with the charge of antisemitism to “gag into submission any critic of Israel”.
  • She evoked Nazi Germany in characterizing Israeli racism and IDF military actions in Gaza.
  • She accused British Jews (collectively) of ‘bombing Gaza’.
  • She bizarrely argued that British Jews don’t criticize Israeli actions in Gaza out of fear of being “ex-communicated” from the Jewish community. (She later admitted that she had no evidence to back this claim up.)
  • She has admitted to being “prejudiced against Jews”. (See her exact words)
  • She believes that “the message” of Jews controlling America is “entirely true” and “increasingly so”, and that Jewish lobbyists appear to be picking up some of the ideas from the Protocols of the Elders of Zion and using them.

Now, the latest.

Here are two tweets from today by Bar-Hillel, which included a graphic purporting to represent an “IDF tweet”:

Here’s Bar-Hillel’s first tweet, with the “IDF tweet” attached.

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And, then, 8 minutes later she asks a few more of her Zionist nemeses to justify the ‘IDF tweet':

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We’re not sure if anyone out there, except Bar-Hillel and her motley crew of retweeters, could possibly believe in the authenticity of this “IDF” tweet “acknowledging” child murder, but, briefly:

It was clearly photoshopped from this real IDF tweet from Aug. 21:

And, the graphic was almost certainly taken from this IDF tweet

Mira Bar-Hillel wants so badly to believe that Israel murders children that she was willing to believe this absurd hoax tweet.

Tell us again why Bar-Hillel continues to pen op-eds for British newspapers (on the topics of Israel and antisemitism!) and lands interviews with the BBC and Sky News, on similar topics, as a ‘representative’ of the British Jewish community.

ISM propaganda film update: What being killed by a sniper really looks like

(Here’s an edited version of the latest installment from Thomas Wictor, fisking a widely reported ISM video purporting to show the ‘killing’, by an unseen IDF sniper, of Salem Shemaly in the Gaza City neighborhood of Shejaiya on July 20th – A.L.)

In the past twenty-four hours, I’ve gotten dozens of messages from Jewish Britons, telling me that the fake Gaza sniper video is suddenly coming up over and over in the UK.

indy

Op-ed at the Independent, Aug. 22, focusing on the “killing” of Shemaly

British Jews are being called murderers. Does that make sense on any level? Am I now allowed to call all Arab-Americans in Detroit murderers because of the atrocities committed by the Islamic State? So, I’m going do something I wanted to avoid. Let me show you the harsh reality of being killed by a sniper.

Don’t watch any of the videos if you’re sensitive. I’ll describe them so that you don’t have to subject yourself to the imagery and sounds if things like this are too hard for you to take.

Last night I was interviewed by an Israeli news program. The interviewer had read my posts on the fake Gaza sniper video put out by the International Solidarity Movement (ISM), but she said it was difficult for people to understand what I was saying without visual imagery.

I disagree. People are being deliberately obtuse in order to have more “war crimes” to pin on Israel.  But to satisfy the wishes of the masses, I’ll provide visual imagery.

First the original ISM video, which you may need for comparison purposes

To give ISM the greatest possible leeway, I’ll restrict myself to discussing the M24 Sniper Weapon System, the lightest-caliber such rifle in the Israeli arsenal.

sniperIsraeli designated marksmen have rifles that fire a less-powerful cartridge, but the accusation is that a sniper killed Salem Shamaly from a house several hundred meters away.

Minaret.1

In the foreground is the alleged sniper’s position, according to while the red arrow marks where Salem Shamaly is said to have been shot. Therefore a trained sniper would’ve had to have taken the shots. I’ll assign him the M24 Sniper Weapon System instead of the massively more powerful .338-caliber HTR-2000 that Israel uses.

One of my criticisms of the ISM video is that the “shots” don’t sound like a rifle. Here are IDF snipers firing the M24 at targets. Nobody gets hurt.

Do you hear anything in the ISM video that sounds remotely like that? The M4 has a strangely legato report. What I hear in the Pallywood production are the high-pitched, stacatto pak! of small explosives detonated electrically. They’re used to simulate bullet impacts in movies.


Now the “Israeli sniper’s” bullet. The green arrow identifies the .300 magnum cartridge that the M24 fires.

300_Magnum

One of the ways that I know the ISM video is fake is that we see no wounds on Salem Shamaly. I’ve said this several times, but people don’t seem to understand. Fine. Now I’ll show you what I mean.

This is what the .300 magnum bullet does to the living flesh of a deer.

deer

Salem Shamaly was said to have been shot three times. This deer was shot once with a .300 magnum bullet.

300_magnum.1

Since he was on his back, Salem Shamaly would’ve had to have been hit in the front. He has no injuries whatsoever, much less the gigantic, exploded holes you see on the deer.

According to the ISM fiction, Salem Shamaly lay on the ground and was shot repeatedly by an Israeli sniper. Here’s genuine video of a Syrian man lying on the ground and being shot repeatedly by a Syrian Arab Army sniper.

He was initially hit in the right forearm, before the video began. At 0:32 he’s shot in the right ankle. He jerks violently from the shock. Salem Shamaly makes no such movements as the .300 magnum bullets allegedly slam into him.

At 1:12, the Syrian man gets up and runs for cover. His right forearm and ankle are shattered from the impact of the bullets, and the front of his sweater is smeared with blood. He makes it around the corner and is rescued at 2:06.

That man was shot at least three times by a sniper. He has blood, injuries, and involuntary reactions to prove it.

This next video shows another Syrian man shot by a sniper. Before the camera began rolling, he was hit in the torso, on the front of his body. Unlike the shirt of Salem Shamaly, this man’s garment is soaked in blood.


At 0:07 he’s hit in the back of his left thigh, in exactly the place where ISM claims that Salem Shamaly was shot. When the bullet strikes this Syrian man, it raises a cloud of dust because the force slams his leg into the ground. The man’s thigh blows apart, and a substantial amount of blood is visible. As the man tries to crawl away, the sniper fires four more times. More clouds of dust are raised. It’s certain that the man didn’t survive.

And here’s the final reason I know the ISM video is fake. This is a Syrian rebel dying on camera after being shot in the chest. Unlike Salem Shamaly, this man is covered with blood.

At 0:28 he raises his legs in cadaveric spasm, an involuntary muscle reaction that occurs at the moment of traumatic death. This also causes his fists to clench. Cadaveric spasm signifies intense emotion. He begins Cheyne-Stokes respiration at 0:44; it’s a classic symptom of the dying process. The wound in his chest damaged his heart, causing fatal cardiac arrest.

Not only does Salem Shamaly show no signs of being shot or of dying, the activists filming him don’t behave as though he’s dying. 

Fakery belittles the suffering of genuine war victims. Superficial, safe, uninformed First Worlders who think the ISM video is real should have their faces ground into the reality of death until they scream for mercy.

The ISM are con artists who’ve told so many lies that they can’t even keep track of them. Here’s what NBC News said about Salem Shamaly.

Ayman Mohyeldin: At the morgue, even after a week of decomposing in the sun, Khalil quickly recognized his son’s body and that green shirt.

Actually, that means that Salem spent a week decomposing in the sun, but never mind. The Palestinian Authority has a different story.

Salem_Shemaly1

To Israelis and Jews everywhere, don’t feel anything except disgust at this infantile playacting. When somebody brings up this video, just point them toward this post. And then cut them out of your lives.

Israelis don’t shoot unarmed civilians as a matter of policy. Their neighbors are the ones who do that. The ISM video is pure psychological projection.

Guardian cartoon juxtaposes ISIS and Netanyahu

No, this is not, by a long stretch, the worst Guardian cartoon (Martin Rowson on the Bárðarbunga volcano – cartoon, Aug. 24). And by that we mean, unlike other cartoons published by the media group that we’ve highlighted, this one is not antisemitic.  

However…

rowson

Here’s a close up of the relevant section of the cartoon, which references recent news regarding a possible volcanic eruption in Iceland to make a point about ‘human sacrifice’ (a possible allusion to the row over the Elie Wiesel Anti-Hamas ‘Child Sacrifice’ Ad), violence and ‘savages’ among us:

snapshot

First, note the cartoon’s placement of evidently equally abhorrent “savages” – the ISIS jihadist, Netanyahu, the Hamasnik, Russia’s Putin, Egypt’s al-Sisi, Syria’s Assad, President Obama, Saudi’s King Abdullah and (possibly) Boko Haram’s leader Abubakar Shekau. 

Moreover, let’s remember one thing. This is the Guardian, and their cartoonist’s decision to place the Israeli Prime Minister right next to the ISIS jihadist is certainly not an accident.

Indeed, the mere absence of overt Judeophobic calumnies does not lessen the injurious editorial impact of Rowson’s graphic agitprop: by blurring the profound moral distinctions between antisemitic extremists and the Jewish target of their hate, it is hostile to the most elementary understanding of what opposing antisemitism means.

Condemning antisemitism in the abstract while failing to name, shame and condemn actual anti-Semites is the anti-racism of posers and cowards.

Dishonourable Brits: Why the Guardian can’t distinguish between Semites & anti-Semites

If a radical right-wing U.S. group possessed an ideology which was homophobic, misogynistic, and anti-democratic, and continually attempted to murder a historically oppressed minority to clean the region of their ‘pernicious influence’ – due to their fundamentalist interpretation of a religious text – anti-racist commentators at the Guardian would stand proudly on the side of the besieged minority and rightfully demonize the racist extremist group.

Transplant this scenario to the Mid-East (and replace the white sheets with black face masks and green headbands) however, and such moral clarity – which distinguishes between a racist extremist group and the minorities they’re targeting – often gets blurred.

hamas_talks_a_0305

In a review of BBC2’s The Honourable Woman, the Guardian’s diplomatic correspondent Julian Borger (Can The Honourable Woman teach us anything about the Gaza conflict?, Aug. 20) presents another example of media group’s profound moral confusion when interpreting conflicts between Israel and Islamist extremists.

Borger characterizes the show as “a tale of intrigue, betrayal and silk blouses set against the Israeli-Palestinian conflict”, and then adds: “Whether we will have learned anything about Gaza or the Israeli-Palestinian struggle is another matter”.

Border then writes:

So the ruthless and omnipotent assassin, a regular plot device of political thrillers, is in this case a Palestinian militant. Just like the show’s American inspiration, Homelandit revives the spectre of the Arab bogeyman as the evil genius among us, ghosting across borders on false passports. 

This is understandably vexing for Palestinians. After all, it is Mossad that has won itself the reputation in recent years for sending assassins to kill abroad on forged identity papers. Hamas and Islamic Jihad have largely fought their battles on home turf with much blunter methods.

Likewise, the agony of liberal British Jews looking on in horror at the bloodletting in Israel and the Palestinian territories is true to life. What feels like a sentimental anachronism is the central premise in the plot: that they can do anything to change it. It is hard to imagine in these dark times that it would be so easy for a well-meaning Jewish philanthropist to breeze through the West Bank and for her saccharine, slightly condescending speeches to be received so admiringly by Palestinian students. Hard to imagine, too, that Nessa Stein would have such an easy time of it in Netanyahu’s Israel. These days, there would be rightwing mobs outside her doveish events, chanting: “Death to the Arabs.”

Leaving aside Borger’s risible suggestion that Palestinian jihadist groups have shown more restraint than Israel when carrying out attacks on their enemies, the Guardian editor’s review is notable in which political actor in the Middle East is identified as the racist (Jewish mobs chanting “death to Arabs”) and which one is the unfairly stereotyped minority (the “Arab bogeyman”).

It’s important to read such passages in the context of the Guardian overall coverage of both the current war between Hamas and Israel, and the broader Israeli-Islamist Conflict.

Though Guardian correspondents sometimes note that Hamas is ‘considered’ a terrorist group by much of the West, their reporters, editors and commentators almost never explain to their readers that Hamas is an antisemitic extremist group - a reactionary racist, violent, fundamentalist movement at odds with the liberal, enlightenment values they claim to champion.

Whilst the Guardian never tires in highlighting racism (real or imagined) expressed by the most unrepresentative fringe elements in Israeli society, they almost uniformly avoid mentioning that the group currently ruling Gaza literally calls for the extermination of Jews.  It simply isn’t possible for UK news consumers to clearly understand the battles being waged in Israel and Gaza while ignorant of this fundamental fact about Hamas’s eliminationist antisemitism.

Reports about ceasefire negotiations between the two parties in Cairo which merely emphasize that Hamas demands a loosening of the Israeli blockade, while ignoring that their end goal continues to be the annihilation of the only Jewish state, are akin to media reports during WWII noting Germany’s territorial aspirations without any context regarding Hitler’s belief in Aryan racial supremacy and his wish to exterminate Jews and other ‘undesirables’.

On the other hand, it is heartening to see the support – among many Guardian contributors – for the West’s efforts to rein in an apocalyptic and genocidal Middle-East based, Sunni extremist offshoot of the Muslim Brotherhood with a global expansionist worldview, which targets civilians, ruthlessly murders its enemies, possesses a pathological hatred for Jews and advocates Sharia Law over universal human rights.

However, whilst we’re of course referring to ISIS (Islamic State), we also just accurately described the fundamental ideological orientation of Hamas.

So, what accounts for such a profound moral inconsistency? Why are Palestinian jihadists not like the other jihadists?   

Though antisemitism is one factor which partly explains this phenomenon (among some Guardian contributors and journalists), the more widespread political dynamics at play are moral relativism, an egregiously skewed understanding of anti-imperialism, a glorification of ‘Palestinian resistance’ and an obsession with Jews and Israel  - in short, the signature ideological ticks of the Guardian Left.

There is, however, one more factor. 

We are often asked if we believe the Guardian to be institutionally antisemitic.  While their obsessive and almost entirely negative coverage of the Jewish State fans the flame of antisemitism, this writer, for one, does not believe the media group is compromised institutionally by anti-Jewish racism.

It may be more accurate to observe in the Guardian worldview a capacity to forcefully condemn antisemitism in the abstract, but an inability to summon such righteous indignation when doing so would require parting company with other ‘historically oppressed’ groups, and indeed challenge their very ideological identity.

In their failure to condemn Hamas, and morally distinguish antisemitic extremists from the Jews they’re trying to kill, lies not a visceral antipathy towards Jews as such, but a tragic lack of courage to follow their convictions into uncomfortable political places – cowardliness which continues to bring dishonour to their once proud journalistic community. 

Imagine: A Guardian letter by ‘liberal’ Palestinians condemning Hamas calls for genocide

No, Palestinians did NOT have a letter published at the Guardian condemning Hamas for its antisemitic, pro-genocide ideology.

However, the Guardian, in an especially egregious abuse of Holocaust memory, did publish a letter (originally posted by the International Jewish Anti-Zionist Network titled ‘Over 300 Survivors and Descendants of Survivors of Victims of the Nazi Genocide Condemn Israel’s Assault on Gazacondemning alleged Israeli pro-genocidal policies.

We’re not sure which is more unlikely: that ‘liberal’ Palestinians would ever conceive of writing a similarly self-critical letter, or that the Guardian would ever publish it. But, here’s what such a letter – let’s say written by Palestinian Nakba survivors – condemning Hamas’s real plan of genocide against the Jews would possibly look like:

As Palestinian survivors and descendants of survivors of the Nakba, we unequivocally condemn Hamas’s genocidal ideology and statements by their top political and religious leaders attesting to their ongoing plan to exterminate the Jews.

We further condemn Western states more generally for failing to use their diplomatic muscle and moral authority to forcefully denounce this extreme form of anti-Jewish racism at every opportunity.  

Genocide begins with the silence of the world.

We are similarly alarmed by the extreme, racist dehumanization of Jews within Palestinian society, which has reached fever-pitch.

We are saddened by polls indicating that 93% of Palestinians hold antisemitic views, that Politicians and pundits in the state-controlled Palestinian media (in Gaza and the West Bank) have openly called for genocide, and that innocent Palestinian children are indoctrinated on the necessity of murdering Jews. 

Furthermore, we are outraged by the media’s failure to adequately inform readers, in the ubiquitous articles and commentaries published about the current war, that Hamas has no discernible political objectives, save of course the extermination of Jews from the Middle East.

Though we continue to mourn the loss of our homes at the hands of Israeli forces in the war of 1948, and hope for a just solution to the refugee problem, nothing can justify firing rockets at Israeli civilian communities, targeting Jewish children in mass terror attacks and nurturing Palestinian men, women and children on the virtues of Jihad.

We must raise our collective voices and use our collective power to condemn the scourge of Palestinian antisemitism and say ‘Not in our name’!  

Hamas does not speak for us and does not represent our values.

“Never again” must mean “Never again”.

Signed,

Survivors of the Palestinian Nakba and their descendants

 

Former Guardian staffer reflects on the media group’s ‘vicious’ anti-Israel bias

The following was written by Alan Simons, and originally posted at his blog, Jewish Info News

the-guardian-a

Many years ago in the UK, I worked for The Guardian. I have to admit I didn’t actually work in the editorial department, but I had day-to-day contact with many of the paper’s columnists and journalists. I even had to pay for the occasional round of drinks at the ‘local,’ around the corner from the office.

Unlike now, many of the editorial staff were media icons in their own right. Mark Arnold-Forster, Clare Hollingworth, Victor Zorza, John Cole, Mary Stott, Norman Shrapnel and of course Alistair Cooke in the USA, to name a few.

Editors of the past such as Alistair Hetherington who continues to be regarded as one of the leading editors of the second half of the twentieth century and Peter Preston both strove to present a balanced view. Since then the paper has steadily strengthened its biased anti-Israel position.  As Greville Janner the former president of the Board of Deputies of British Jews has stated, the paper is “viciously and notoriously anti-Israel.”

It may surprise some readers to learn that C. P. Scott, one of the most famous editors of The Guardian had a strong  friendship with Chaim Weizmann. It is believed that friendship played a role in the Balfour Declaration of 1917. In 1948 The Guardian was a supporter of the new State of Israel.

With Alistair Hetherington at the helm, The Guardian‘s favourable view of Israel continued, as illustrated in their Leader of Monday, June 12, 1967 16.44 BST:

Future security is their first concern. They will not give up the Sinai Peninsula, the West Bank of the Jordan, or the heights over looking the upper Jordan valley until they know what the Arabs will accept. If there is no peace settlement, will they ever give them up?

Israel wishes to live in peace. She does not want hostile neighbours on her borders, whoever they are, for another hundred or two hundred years. She wants normal trading relations with her neighbours. The offer of generous terms is therefore still worth trying – especially if, through the United Nations and all the Great Powers, Israel’s future frontiers are effectively guaranteed.

In 2002 the paper ran a Leader which, in part said, “the Jewish community is right to fear that the repulsive antisemitism… in many Arab countries…  can find an alarming echo within some British Muslim communities.” But, that was The Guardian of the past.  And now, in 2014 The Guardian  breaks all the barriers in stoking the fire of antisemitism that twelve years ago it found quite alarming.

Here below is a video link to the speech given by Seumas Milne, the paper’s associate editor. Prior to working for The Guardian, Milne was the “business manager of Straight Left, a monthly publication of…  the Communist Party of Great Britain.” I suppose it’s a no-brainer to figure out where he’s coming from.

This associate editor of The Guardian, in front of tens of thousands of anti-Israel protesters at Hyde Park in London, explicitly justified Palestinian terror attacks on Israelis (a refrain from his Guardian column in mid-July), and accused ‘terrorist’ Israel of  ‘industrial scale’ killing in Gaza.”

Paraphrasing Tarek Fatah, the Canadian writer, broadcaster and secular Muslim activist: movements created on the basis of a hatred towards others will soon run out of people that they can hate and will devour themselves.

In response, I say to the antisemites of this world. Hurry up, my people haven’t got all day!

ISM propaganda film update: Discrepancy in accounts of Salem Shemaly’s retrieval

Yesterday, after we cross-posted Thomas Wictor’s latest post on the ‘killing’of Salem Shemaly (which fisked a Channel 4 News report on the ISM propaganda film), we noticed that the list of Gaza war casualties noted that Shemaly’s dead body was retrieved two full days after the videotaped ‘killing’ on July 20th:

shelamy

Why, we asked, would it take two days to retrieve Shemaly?

Could the ISM activists (and Palestinian rescuers) who accompanied him have been afraid of similarly being targeted by the ‘IDF sniper’ if they retrieved the body, even though they were, let’s remember, easily able to get within a few meters of him (without incident) during the moment of his death? 

Well, evidently there’s now a different version of the time period between Shemaly’s death and the date his body was retrieved.

In this NBC News report from July 27th, it’s claimed (at roughly the 2 minute mark) that Shemaly’s father was able to identified the body of his son even after it “decomposed in the sun” for a full week.


So, while the official death list claims that Shemaly’s body was retrieved after two days, this NBC News report claims it was retrieved a week after his death.

You can get up to speed on the other major inconsistencies and apparent fabrications in the ISM propaganda film of Shemaly’s death herehere and here.

Why did it take 2 days to retrieve the body of Gazan ‘killed’ by IDF sniper?

Last month we published a post based on Thomas Wictor’s fisking of a International Solidarity Movement (ISM) video purporting to show the ‘killing’, by an unseen IDF sniper, of Salem Khalil Salem Shemaly in the Gaza City neighborhood of Shejaiya (on Sunday, July 20th) as he was looking for missing relatives.  

Despite the inconsistencies and seeming fabrications in the the highly edited ISM video, the story was reported throughout the mainstream media – at the New York TimesNewsweek, Times of London, Daily Mail, Vice News and elsewhere

Today, shortly after we cross-posted Wictor’s latest post on the ‘killing’of Shemaly (which fisked a Channel 4 News report on the ISM video), we noticed that, per the list of Gaza war casualties, Shemaly’s ‘dead’ body was retrieved two full days after the videotaped ‘killing':

Salem Khalil Salem Shemaly, 22, Sheja’eyya – Gaza (Killed Sunday, Body Located Tuesday)

Why would it take two days to retrieve Shemaly?

Are we to believe that the Palestinian rescuers (in the yellow vests) and the ISM activists filming the incident were all afraid to retrieve Shemaly out of concern for their own lives?

If so, how can this concern be reconciled with the fact that they were extremely close Shemaly at the time of the alleged shooting, and yet weren’t touched by the ‘IDF sniper’?

still shot

Palestinian rescuers observe Shemaly’s ‘death’

Here’s a close up of the ISM crew filming Shemaly’s ‘death’.  

Capture

Are we to believe that, shortly after the moment captured in this frame, the ISM activists and Palestinian rescuers decided against retrieving the body, turned around and simply fled the scene?

Why won’t ISM publicly release the full unedited video, so that these questions – and those posed by Thomas Wictor – can be answered?

Channel 4 News ‘report’ legitimizes ISM propaganda video

The following is an edited version of a post published by Thomas Wictor

Someone asked me if I’d seen Channel 4 News’s report “What Really Happened to Salem Shamaly?” I hadn’t. Now I have, and I believe that it should make reporter Inigo Gilmore the laughingstock of the news profession. But of course it won’t. It’s a followup to the fake Gaza sniper video I wrote about on July 21, 2014. I’m stunned that a supposedly reputable news outfit would put out such propaganda, but it did.

First, the Channel 4 News video. 

Here’s the original International Solidarity Movement (ISM) video for your reference.

At 4:18 in the Channel 4 News video, Inigo Gilmore says, “The first shot that hit him is not caught on camera.”

It most certainly is. At 2:23 in the fake sniper video, you hear a gunshot and its echo. Mohammed jostles the camera to add crappy Blair Witch Project drama, and then you see this.

white screen

 

Continue reading

Independent posts op-ed by Ilan Pappe calling Israel a ‘supremacist’ Jewish state

The Times of Israel recently published a story titled ‘Israeli soldiers sperm in hot demand‘, which reported an increase in the number of Israeli women seeking sperm donors with a military background, likely reflecting the fact that the war in Gaza may have given many of the women new insights into the value of heroism and patriotism.

However, as we’ve seen time and time again, the most popular anti-Zionists among British news editors tend to be those who can take a relatively innocuous fact about the Jewish State, and manage to impute the most malevolent and racist motives.

To boot, an Aug. 17th op-ed at the Indy by the anti-Zionist Israeli historian Ilan Pappe (What a rising demand for the sperm of IDF soldiers and a “fun” questionnaire reveal about Israel) takes the Times of Israel story about sperm donation trends into a predictable direction.

Here are the relevant passages in Pappe’s op-ed:

The first is the present drive among infertile Jewish parents to seek the sperm of the combatant elite units who fought in Gaza. This is to ensure the purest and most supreme DNA possible for their prospective children. And it is fully supported by the official Israeli Sperm Bank.

To be honest, these soldiers did not do too well in the battlefield. Conventional armies are inept when it comes to battling face-to-face with desperate guerrillas dug deep in tunnels and bunkers. Possibly the HAMAS DNA would have been a bit more fitting for this purpose, if one wishes to take ad absurdum this Israeli Jewish obsession with human engineering.

It was bad enough to base the whole Zionist idea on the wish to create an exclusive and supremacist Jewish democracy, in a land where the Jews were not and are not going to be ever such a majority (unless they genocide the local population).

There are other enormously problematic elements of Pappe’s op-ed, but the charge leveled against Israel that those Jewish Israeli women who want the father of their children to be Israeli soldiers reflects some sort of endemic Jewish racism should briefly be put in context.

The term “Jewish supremacism” – an especially vile form of the ‘Zionism = Racism” charge – has been popularized by extreme antisemites such as former Ku Klux Klan Grand Wizard David Duke and a neo-Nazi style extremist named Gilad Atzmon. Indeed, the doctoral thesis written by Duke was titled ‘Zionism is a form of ethnic supremacism’. 

But, at the heart of Pappe’s charges is something much darker than merely a commentary on Zionism.  If you recall, back in 2011 the Guardian’s Deborah Orr achieved well-deserved notoriety for complaining that so many Zionists believe “that the lives of the chosen are of hugely greater consequence than those of their unfortunate [Palestinian] neighbors” – “Zionists” of course being a euphemism for “Jews”.

Such an ugly distortion of the Jewish ‘chosen people’ idea often suggests that the Jewish faith, in practice if not by theological design, arguably shares an ideological similitude with other odious, exclusivist 20th century ideologies in that they see their group as a superior race.

Ilan Pappe had to be aware of the ideological baggage associated with that the term “supremacist” in relation to the state of the Jewish people, and editors at the Indy – which claims to be a champion of enlightenment values – should certainly not have allowed its editorial pages to be used as a repository of such reactionary, racist notions about Jews and Israel.  

Giles Fraser finds one righteous Jew – and his name is Gideon Levy

One of the most edifying political experiences I had before making Aliyah occurred in 2007 when I observed an anti-Israel event outside Philadelphia, in which an anti-Zionist Jew named Marc Ellis was asked by an anti-Zionist non-Jew, at the Q&A after the event, how many ‘righteous Jews’, like him, there actually were in the world.  

Ellis’s answer: “Sadly, not very many“.

Indeed, many within the Guardian Left often insist upon the virtue of ‘left-wing’, ‘peace activist’, ‘human rights-advocating’ Israelis, in contrast to the living, breathing obstacles-to-peace represented by the ‘right-wing’, ‘settler’, ‘ultra-Zionist‘, ‘war-hungry’, ‘anti-Arab’ variety Israeli – a paradigm that’s been compromised of late by the near universal Israeli support for their country’s war against an extremist movement which calls for the mass murder of Jews known as Hamas.

Israeli writer Amos Oz, a founder of “Peace Now,” explained recently why he supports the war, by stating quite simply: “The only way to repel aggression is unfortunately by force”.

This clearly presented a dilemma for the Guardian’s Giles Fraser, in his Aug. 7 op-ed, “Against the war: the movement that dare not speak its name in Israel“. 

The Guardian’s Giles Fraser

So, what to do?  

Find a ‘brave’ Israeli peace activist.

Gideon Levy

Gideon Levy

Fraser’s protagonist is Ha’aretz’s prolific anti-Zionist, Gideon Levy, whose infamous record of baseless claims includes falsifying a poll to suggest Israeli support for apartheid (for which he was forced to apologize) and parroting the ‘Zionism = Racism’ canard in declaring that “a Jewish state means a racist, nationalistic state, meant for Jews only.”

Much like an interview with Levy in 2010 at the Independent (by the radical anti-Israel journalist Johann Hari)Fraser presents the Ha’aretz columnist as a courageous voice who strives to expose Israel’s immutable sin.

Fraser writes:

In his column in Haaretz, [Levy] has long since banged the drum for greater Israeli empathy towards the suffering of the Palestinians. He is a well-known commentator on the left, and one of the few prepared to stick his head above the parapet

Levy’s unpardonable crime is vocal opposition to the war and to the bombing of Gaza. According to recent polls, support for the military operation in Gaza among the Jewish Israeli public stands somewhere between 87% (Channel 10 News) and 95% (Israel Democracy Institute). Even those who are secretly against the war are cautious about voicing their opinion openly.

Of course, the suggestion that Israelis who oppose the war are “cautious about voicing their opinion openly” would be news to the thousands who have turned out for anti-war protests in Tel Aviv over the past several weeks.

 Fraser then seeks an alternative explanation for the overwhelming Israeli support for their country’s war with Hamas.

Most newspapers and TV channels are simply cheerleaders for the government line, offering a constant diet of fear and fallen heroes, with little evidence of any of the atrocities going on in Gaza. The problem is, ordinary Israelis have little idea what has been going on. I know so much more about what is happening in Gaza when I’m sitting in London than I do in Tel Aviv. Under this level of information manipulation, how can ordinary Israelis be expected to be critical?

Fraser’s hubris is extraordinary. Not only does he fail to empathize with the citizens of a nation sharing a border with an Islamist extremist group which seeks their annihilation, but actually seems to think that Israelis don’t share his views because they don’t live in London, and therefore evidently aren’t privy to what’s ‘really’ happening in Gaza.

Fraser continues: 

Later I go for a drink at a friend’s flat in Tel Aviv with a group of broadly leftwing activists in their late 20s and early 30s, NGO types that I was expecting would share my exasperation. And I make a mistake, assuming too much common ground. I ask whether their fear of rockets is properly calibrated to reality, given that people are so much more likely to die in a car accident in Israel than at the hands of Hamas. And there is an awkward reaction. The question was insensitive. 

‘Insensitive’, indeed.  In addition to the psychological terror which countless Israelis – including young children – suffer from the thousands of rocket attacks since Hamas’s rise to power in 2006, over the past fifteen years alone more than 1,200 Israelis have been killed by Palestinian terror attacks. An additional 8,500 or so were maimed and wounded.

Finally, after expressing his dismay at the failure of even peace activists to condemn their country, Fraser’s protagonist again speaks:

Levy had warned me earlier. “The young people are the worst. More ignorant. More brainwashed. They have never met a Palestinian in their lives.”

However, the suggestion that young Israelis are uninformed because they have never met Palestinians is absurd. There are (to cite just one example) more than 370,000 Palestinian residents of Israel in east Jerusalem alone – permanent residents of the state who Jewish Israelis meet in cafes, shops, places of work, hospitals and every conceivable public and private venue. 

Indeed, if you want to throw around words like “brainwashed” and “ignorant”, we could certainly point to fact that the Guardian’s resident Anglican Priest came to the Jewish state in search of righteous Israeli Jews and, save Gideon Levy, found ‘sadly not very many‘.  

At London rally, Guardian editor accuses ‘terrorist’ Israel of ‘industrial-scale’ killing

Here’s a clip of the speech given by Guardian Associate Editor (and former Stalinist) Seumas Milne in front of tens of thousands of anti-Israel protesters at Hyde Park in London this past Saturday.  During the four-minute speech, Milne explicitly justified Palestinian terror attacks on Israelis (a refrain from his Guardian column in mid-July), and accused ‘terrorist’ Israel of “industrial scale” killing in Gaza. 

 

Hate emerges from beneath the surface: Antisemitism in the UK (July 2014)

Cross posted from The CST

July 2014 now joins January 2009 as a month when war between Israel and Hamas caused antisemitism to spew forth across Britain. If this latest round of Middle East violence has now ended, then we may expect the antisemitism to gradually diminish: but this hatred has again been revealed, even if most of the time it lies beneath the surface. Are British Jews (and those elsewhere) to be forever held hostage to a seemingly intractable conflict in which totalitarian Jihadists are sworn to destroy Israel at whatever cost?

Members of the public expressing fears and concerns to CST have referenced this in different ways. One said she felt “stuck in a swamp“. Another said that the hatred had come from “ordinary people, not what or who we expect it from…its the underlying antisemitism, and now that they’ve put it out there, how are we supposed to put it back?“. It may sound trite to speak of Jews defriending others on Facebook, but anecdotally, this seems to be happening again and again, with Jews deeply upset by what this conflict has revealed about those whom they believed to be their friends (in all meanings of the word).

Bare statistics do not, cannot, explain the emotion that many people are feeling right now: but they are stark. CST has now recorded over 200 antisemitic incidents for July 2014, making it very clearly the second worst month we have seen since our records began in 1984. (The worst was Jan’ 2009, when 288 incidents were recorded. The second worst was Feb’ 2009, with 114 incidents.) The July 2014 total is not yet finalised, because it takes time to properly analyse and categorise all of the reports reaching us from throughout Britain right now, so the figure of 200 is an absolute minimum.

Of course, antisemitic incidents occur every day, week and month of the year. CST recorded 304 between January and June 2014 (a rise of 36% from 2013). We now have over 200 in one month, so the maths are clear. Not every July incident relates to the Israel-Hamas conflict, but the majority do. Without listing every one of them, it is almost impossible to convey the scale and the impact of the invective, but each and every incident involves at least one victim and at least one perpetrator. They come randomly at Jews and Jewish locations throughout the country. Many of them appear to be perpetrated by Muslim youth and adults, but by no means all. That this racism is perpetrated in the name of human rights (for Palestinians) is bizarre, but nothing new: although it does help explain the deafening silence from the self-titled anti-racism movement. (Hope not Hate does not fit this category and is a strong exception.)

The hatred is showing clear trends. Shouting “Free Gaza” on a pro-Palestinian demonstration is not antisemitic: but obviously is when yelled at a random Jew in the street, or when daubed on a synagogue wall.  The same goes for screams of “child murderer”, shouted at Jews or pinned on a synagogue. Then, there is the ever present antisemitic fixation with Nazism. This comes two ways, Jews being told that they are the new Nazis, or Jews being told that “Hitler was right” (a phrase that trended on Twitter).

Child murderer has a long history in antisemitism, almost 2,000 years longer than Nazism does. The accusation of Jews having killed Jesus, the embodiment of innocence, moved into medieval blood libels. Some Jews perceive sections of the UK media as having focussed to such an extent upon Gazan child victims in this latest conflict that it somehow indicates that these blood libels still lurk somewhere deep. Others would counter that this kind of ‘unconscious antisemitism’ argument is ridiculous and that the media could not focus upon dead and injured children if they did not actually exist, nor in such numbers. The fact remains: British Jews are being called child-murderers.

The Nazi slanders and threats are not in mainstream media, but the question ‘why didn’t Jews / Israel learn the lessons of the Holocaust?’ has been. This is surely repellent to the overwhelming majority of Jews. It comes posed as a question, but really it is a demand. Whatever its motivation, it smells of Jew-Israel-Nazi equivalence and ‘we are holier than thou’.

The super-heated arguments of how the media covers Israel are not strictly CST’s business; and neither are boycotts of Israel. Nevertheless, it is impossible to discuss how Jews feel right now without noting how both things impact upon antisemitism, upon how Jews are perceived and how Jews themselves feel.

One need not be a dyed in the wool defender of Israel, nor even a Zionist, to suspect that no other country on earth appears to evoke such passion and hatred. We need not cite Syria right now, nor Sri Lanka in 2009, because Britain itself has killed civilians in the Middle East in recent years, children included. Yet it is only one section of British society that is called “child-murderers”, or “Nazis”, or is told that Hitler should have wiped them all out.

Less rhetorically, we must note that antisemitic incidents will subside along with the images on people’s television screens, but the long term damage to Jews of anti-Israel boycotts will persist. Dry statistics help us to measure the raw impact of this. If someone engages in “criticism of Israel” then 6% of British Jews consider that person “definitely antisemitic” and 27% answer “probably antisemitic”. If that person supports a boycott of Israel, then 34% of British Jews consider them “definitely antisemitic” and 33% “probably antisemitic”. So, boycott of Israel is a tipping point for most Jews in regarding criticism as being antisemitic or not. One consequence of this latest Israel-Hamas war will be a lot more boycotts, either through choice (such as trade unions and cultural venues) or through intimidation (such as commercial outlets). Just as Israel is being singled out for scrutiny and boycott, so many Jews are going to feel the same way.

When the Jewish Film Festival is given a ‘ditch your Israeli Embassy link’ ultimatum by the Tricycle Theatre in Kilburn, it betrays how British Jews’ connections to Israel are the measure by which others judge them. The same applies to the National Union of Students decision to boycott Israel, which promises no end of trouble and intimidation for Jewish students. Then, there are the mass intimidations of supermarkets that dare to sell Israeli goods, some of which have actually been forced to briefly stop trading as a result. (As cheerfully relayed here by a Labour MP.)

Finally, two antisemitic incidents out of over two hundred, giving the merest hint of recent events. The first speaks volumes of how Jews risk being expected to behave: and the reactions they risk upon refusal.

1. Street in Bradford, evening of 26th July. A Jewish man and his wife were driving when they became caught in slow moving traffic due to an accident up the road. Every car in the queue was being stopped by a group of apparently Muslim men and women, carrying buckets and asking for money for Gaza. The Jewish man politely declined to donate, whereupon “you f**king Jewish bastard!” was shouted at him. Then, another man used a loudhailer to also shout “you f**king Jewish bastard!” at him. Next, “Jewish bastard coming down the road!” was shouted down the street to alert each of the other collectors.

2. Synagogue in Hove, 2nd August (photo by F.Sharpe)

Hove shul

 

When you’ve lost the Guardian… @TricycleTheater #antisemitism

The shameful decision by Tricycle Theater to effectively boycott the UK Jewish Film Festival over its ties with Israel has united some diverse factions, including the Board of Deputies, Ha’aretz, and now…the Guardian – yes, the Guardian!

An official editorial on the Gaza war and the rise of antisemitism included the following:

The board of London’s Tricycle Theatre delivered an ultimatum to the organisers of the UK Jewish Film Festival, which it has hosted for the last eight years: either cut your ties with the Israeli embassy, which gives a £1,400 subsidy to the festival, or find another venue.

UK Jewish Film refused that instruction, along with the Tricycle’s offer to make up the financial shortfall, and is now looking for a new home. No doubt the Tricycle believed it was taking an admirably principled stand on the conflict between Israel and Hamas, which flared anew after the truce that had held for nearly 72 hours broke down. But the theatre has made a bad error of judgment.

Some have made the argument that, if receiving money from a state implies endorsement of that state’s policy, then the Tricycle ought to return the £725,000 it receives from the taxpayer-funded Arts Council, lest that be read as backing for, say, UK participation in the invasion of Iraq. Of course, few would see the Arts Council as an arm of the state in that way. And a similar mistake seems to be at work here. For the Israeli embassy in London is not merely an outpost of the Netanyahu government. It also represents Israel itself, its society and its people. It was this connection with Israel as a country that UK Jewish Film refused to give up. Hard though it may be for others to understand, that reflects something crucial about contemporary Jewish identity: that most, not all, Jews feel bound up with Israel, even if that relationship is one of doubt and anxiety. To demand that Jews surrender that connection is to tell Jews how they might – and how they might not – live as Jews. Such demands have an ugly history. They are not the proper business of any public institution, least of all a state-subsidised theatre

Anshel Pfeffer of Ha’aretz wrote about Tricycle Theater’s decision that he “certainly wouldn’t have thought it could happen in one of the most enlightened corners of London”, and we certainly wouldn’t have thought that such a strangely lucid denunciation of antisemitism could have been published at a London broadsheets known for its embrace of Judeophobic voices.

Moreover, we can only hope that this deeply troubling episode will provide a teachable moment about the allure of what Ben Cohen refers to as ‘bistro antisemitism‘ to some of the more sober commentators on the hard left, as well as the leadership of a theater which evidently prides itself on its commitment to ethnic and racial diversity.

Notorious UK paper posts op-ed by failed US president defending racist extremists

 

Jimmy Carter embraces Khaled Mashal

Jimmy Carter embraces Khaled Mashal

Perhaps no phrase more accurately embodies the moral relativism which began capturing the zeitgeist during the 60s and 70s than ‘one man’s terrorist is another man’s freedom fighter‘.

If Cyrus Vance, Jimmy Carter’s Secretary of State, aptly echoed the political derivative of this principle when he asserted that U.S. and Soviet leaders “have similar dreams and aspirations about the most fundamental issues”, then his boss’s career after being rejected by the American electorate would come to embody the truism that dangerous ideas which begin on the intellectual margins can slowly become conventional wisdom among political leaders and the opinion elite. 

Indeed, Carter’s history of shilling for the terror group Hamas is perfectly consistent with his perverse empathy for dictators and tyrants around the globe in the name of ‘peace’ while, conversely, demonizing and smearing progressive democratic states like Israel.

Such an ideological persuasion of course makes him a perfect candidate to pen an op-ed at the home address in the UK for such moral inversions, The Guardian.

Gaza blockade must end“, by Carter and Mary Robinson (former UN high commissioner for human rights) begins with a premise which employs a tortured casuistry – suggesting that the blockade is the cause of the conflict between Israel and Hamas and not the consequence of Hamas violence –  that was, tellingly, endorsed recently by the Guardian’s Middle East editor, Ian Black.

After citing erroneous casualty figures for the war, presumably from the Hamas-controlled Gaza Health Ministry, Carter and Robinson blame Israel for deliberately obstructing Hamas’s “promising move towards peace”, citing the reconciliation agreement among the Palestinian factions which, they claim, included the rejection of violence.

However, they fail to note that Hamas emphatically rejected this commitment to non-violence after the unity government was announced, and that that the group demonstrated this insistence upon retaining their ‘right of violent resistance’ by reportedly orchestrating the abduction and murder of three Israeli teens.

Carter and Robinson then insist that “there is no humane or legal justification” for how the IDF pulverized “large parts of Gaza, including thousands of homes, schools and hospitals”, which follows the dominant narrative among the far left of ignoring the undeniable, widespread evidence that such structures were targeted (in compliance with international law) because Hamas was illegally using them to house and fire weapons – consistent with the group’s human shield policy

Then they finally pivot to the issue they likely realized would galvanize fellow Hamas apologists, ‘recognition':

US and EU should recognize that Hamas is not just a military force but also a political one“.

It cannot be wished away, nor will it cooperate in its own demise. Only by recognising its legitimacy as a political actor – one that represents a substantial portion of the Palestinian people – can the west begin to provide the right incentives for Hamas to lay down its weapons. Ever since the internationally monitored 2006 elections that brought Hamas to power in Palestine, the west’s approach has manifestly contributed to the opposite result. 

Jimmy Carter believes that Hamas will lay down its arms with the right political concessions, demonstrating the capacity of self-styled humanitarians to blame the West for all Arab political failures, delude themselves into accepting the benign nature of even the most dangerous extremists, and whitewash the reactionary, racist principles which guide such movements.

In short:

Hamas will never lay down their weapons, because they are fundamentally committed to violent jihad as the only true path to ‘liberating Palestine’.

Hamas will never lay down their weapons, because they are fundamentally committed to the mass murder of Jews.

Hamas will never lay down their weapons, because they don’t share the same “dreams and aspirations” as we do.

And, the Guardian will never cease legitimizing voices which demonize the nation-state of the Jewish people and running interference for even the most loathsome and malevolent antisemitic movements.