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Back in April I posted about a report by the Guardian’s Conal Urquhart (who was briefly filling in for the paper’s Jerusalem correspondent Harriet Sherwood)  titled “Israeli authors join campaign to keep Arab bookseller in the country, April 3, which warned that a bookshop at the American Colony Hotel in Jerusalem was in danger of closing.  

The story focused on the shop’s owner, Munther Fahmi, who was in danger of losing his Israeli residency.

Fahmi was born in 1954 in the “East” section of Jerusalem then under Jordanian control, and moved to the U.S. when he was 21 where he lived for nearly 20 years.  Upon his return to Israel in the 90s, and opening the bookshop, Fahmi had been living on temporary tourism visas, which, recently, was in danger of not being renewed. (Fahmi’s parents, like many Arabs in East Jerusalem, had declined Israel’s offer of citizenship following the Six Day War.)

Urquhart characterized the dispute, in his April report, over Fahmi’s residency status as politically motivated, and quoted an Israeli journalist claiming that the dispute was “symptomatic of the chauvinistic and intolerant behaviour” (towards Palestinians) displayed by Israel’s current government.

Well, evidently Israel’s chauvinism and intolerance was short-lived, as yesterday, Jan. 27, Harriet Sherwood reported, in “Palestinian bookshop owner celebrates Jerusalem residency ruling“, that Fahmi had been granted a two-year residency extension which his lawyers were confident would likely lead to permanent residency status.

Of course, the broader political narrative advanced by Urquhart and Sherwood is itself highly misleading, suggesting that Palestinians (non-citizens) who have residency status are exceptional in the threat they face in losing their status if out of the country for an extended time.  In the U.S., for instance, absences of one year or more can result in the loss of permanent resident status.

But, such immigration and residency issues aside, the significance imputed to Fahmi’s bookshop – which Sherwood described as a “celebrated Jerusalem bookshop patronised by politicians, diplomats, authors and activists” - is difficult to comprehend.

Indeed, back in April, Urquhart characterized the bookshop as arguably “the only decent English-language bookshop in the country.”

Further, Urquhart, in stressing how vital the bookshop was, uncritically included Fahmi’s specious claim that is was very “hard [in Israel] to get English-language books [and that] many Israeli authors who wrote in English could not sell their books in their own country.”

However, the suggestion that there is a paucity of English books in Israel (or that Israeli authors writing in English can’t sell their books here) should strike anyone who lives, or has spent any time, in the nation – where shops offering new and used English books are abundant – as especially peculiar. 

I came to this determination about the grossly inflated significance of Fahmi’s shop while visiting the store in April, but I decided to return (cell phone camera in hand) to demonstrate to those who haven’t been to the shop why I remain curious about all the press the story is receiving.

Here’s a photo I took yesterday of the bookshop, which is roughly the size of the bedroom in my Jerusalem apartment.

This photo captures the entire size of the store, with the exception of a bookshelf to the left of the woman pictured

Further, I observed in my original post that Urquhart’s characterization of the shop as “a haven of tolerance for scholars in a bitterly divided city” seemed at odds with the works they carried, which, for instance, included, as their sole book about the Holocaust, Norman Finkelstein’s notorious “The Holocaust Industry”.

But, I decided before leaving this time to pay closer attention to the fifteen or so books in the shop’s display window, to see what Fahmi was promoting to facilitate tolerance and harmony in this “bitterly divided city”, as bookshops typically use such retail window space to promote books which sell briskly, or possess a unique, or important, literary quality.

Here’s what I found. 

As an Israeli, I’m certainly relieved at the reprieve for this literary oasis in the otherwise barren Israeli intellectual landscape - a mecca of ‘peace and co-existence’ which will also certainly never be accused of surrendering to Jewish supremacism.

On the heels of her CiF essay, (US collusion in the Gaza blockade is an affront to human rights, July 8th), the mother of deceased International Solidarity Movement activist Rachel Corrie, Cindy, held a news conference at Jerusalem’s American Colony Hotel today to discuss the conclusion of testimonies in her family’s civil case against the State of Israel for their daughter’s death.

While I hope I never have to know the pain of losing a child, and plain decency demands that Cindy’s loss not be minimized, demeaned, or sanitized, it is equally fair to ask, in the context of the extraordinary amount of press the story has received, that some perspective be provided and some degree of fairness honored.

While I’ve never met Cindy Corrie, I have met Arnold Roth, whose daughter Malka was murdered by a Palestinian suicide bomber at the Sbarrro bombing in Jerusalem. 

On August 9, 2001 a resident of the village of Aqaba, north of Tulkarm, Izz al-Din Shuheil al-Masri, son of a well-to-do land-owning family, entered the busy Sbarro restaurant at the corner of King George Street and Jaffa Road at lunchtime on a school vacation day in Jerusalem. The restaurant was filled with customers, most of them children and mothers. 15 Jews, including Arnold’s daughter Malka, were killed, and 131 were injured in various serious degrees when the explosive device – containing screws and nails added to maximize the carnage - al-Masri was carrying (in a guitar case) was detonated.

The massacre was coordinated and planned by Hamas’s Ramallah branch.

Six weeks later, a triumphal exhibit at Al Najah University, the largest in the West Bank, featured a mock-up of the Sbarro restaurant including gnawed pizza crusts and bloody plastic body parts suspended from the ceiling as if they were blasting through the air.

The accident which led to Corrie’s death was indeed tragic, and while the facts of the civil trial haven’t all been revealed some things are clear. 

Though the ISM, the group Rachel Corrie was working with at the time of her death, tries to maintain the veneer of a “peace group,” they have a  history of actively aiding terrorist movements.

The bulldozers Rachel and her fellow “internationals” were trying to stop on March 16, 2003 in Rafah were working to uncover part of the underground
tunnel network used to smuggle explosives from Egypt, into Gaza. These tunnels had been built under civilian Arab homes and structures in order to smuggle weapons and explosives into Israel. What Rachel and many of her “international” companions did not likely consider, and were not told by their ISM handlers, was that for every tunnel they succeeded in saving many more Israelis and Palestinians would suffer due to increased terrorism and Israeli military responses.  

The ISM intentionally placed Rachel and other “internationals” between 50 ton bulldozers and Rafah homes and so, along with the Hamas terrorist movement they were protecting, would seem to bear a large measure of moral responsibility for her death.

When you search for Rachel Corrie in the Guardian’s search engine you get over 150 results, some referencing the play which toured internationally named, “My Name is Rachel Corrie.”

When you search for Malka Chana Roth, you get two – one in 2002 dryly noting her death in the context of a list of Palestinian and Israeli children killed during the Intifada till that time, and the other containing a partial list of the victims in the aftermath of the Sbarro attack, which noted:

“Malka Roth, 15, from Ramot, on the western edges of Jerusalem, was the 15th victim to be identified yesterday morning.”

That’s it.  A mere twenty words.

There were no plays and no international media interest in the innocent teenage girl murdered by a movement so cruel as to venerate the murderer as a Shahid, a righteous martyr for the cause.    

I don’t think it exploitative, nor insensitive, to simply ask if, under any circumstances, the Guardian would ever offer Arnold Roth, or his wife Frimet, the chance to express their grief, describe their family’s unimaginable pain, or pay tribute to their daughter’s memory in a manner similar to what they continue to provide for the family of Rachel Corrie.

It appears as if our good friend, Conal Urquhart, who’s been doing a splendid job filling the ideological void in Jerusalem left by Harriet Sherwood’s two-week absence (see his reporting on a terrorist attackmilitant attack, sudden explosion in Jerusalem , here.) is upset about the possibility that Israel may not renew the visa of Munther Fahmi - owner of the Bookshop at the American Colony Hotel  - due to the fact that he spent decades abroad and let his residency lapse.  (Israeli authors join campaign to keep Arab bookseller in the country, Guardian, April 3.)

Fahmi, who was born in the Jordanian occupied section of Jerusalem in 1954, and decided to go to the U.S. when he was 21, eight years after Israel’s reunification of the city following her victory in the Six Day War, has been living in Jerusalem for years on temporary tourist visas after returning to Israel in the 90s.

Urquhart characterizes the bookstore as “a haven of tolerance for scholars in a bitterly divided city” and, further, as nothing short of “the only decent English-language bookshop in the country”.

While this latter claim is simply absurd to anyone, like myself, who has taken advantage of the many Jerusalem booksellers who offer a wide variety of used and new English volumes, let’s leave this aside and get to the heart of matter for Urquhart: Who is to blame for the possibility that this Jerusalem “institution” may close?

Yup, you guessed it:

“Avi Shlaim, professor of international relations at Oxford University, described the treatment of Jerusalem’s most famous bookseller as symptomatic of the “chauvinistic and intolerant” behaviour of Israel’s current government under Binyamin Netanyahu: “Things have come to a pretty pass when a Palestinian, born in Palestine, who has a business, who has done no harm to anyone, is hounded out of his bookshop because he does not toe the party line.”

While neither Urquhart nor Shlaim offer any evidence that politics or ideology is influencing Israeli authorities’ deliberations on whether to renew Fahmi’s visa, such a narrative fits in nicely with the meme being offered more and more frequently by the far left – one which suggests that Israel is moving in a far-right political direction – so this political edifice must, at all costs, be served.

But, outside of the predictable storyline, it was this quote in the piece, from writer Simon Sebag Montefiore, which really piqued my interest.

“Some bookshops have an agenda; Munther’s does not. He simply celebrates books about the Middle East, Israeli writers, Palestinian writers.”

So, I decided to check it out for myself, and trekked down to Fahmi’s shop near the entrance to the American Colony Hotel.

Immediately upon entering I noticed that those suggesting that the bookshop didn’t have a clear political agenda either haven’t been there or have a fanciful notion of what precisely constitutes a political agenda.

While there were books from some of Israel’s well-known left-wing writers (Amos Oz, David Grossman, etc.), the vast majority of offerings (in this tiny closet sized store) reminded me of what I used to find for sale at anti-Zionist conferences I used to monitor.

Indeed, in addition to what seemed to be every book ever written by Edward Said, several works by Illan Pappe, and an impressive number of books on various themes regarding the Nakba, Fahmi thoughtfully carries some of the more obscure radically anti-Zionist screeds.

Prominent in the Middle East section was The Question of Zion, by Jaqueline Rose. (Rose, a radical post-Zionist, has characterized Zionism “a form of collective insanity”)

There was also several copies of Overcoming Zionism, by Joel Kovel. (Kovel is a professor and writer who believes that “to be a true Jew,” Jews must “annihilate their particularism,”“annihilate or transcend Zionism,” and “annihilate the Jewish state.”)

Prominently displayed at the counter (something the U.S. book chain, Barnes & Noble, may have marketed in their end-cap as “New and Recommended”) was the widely discredited book by Shlomo Sand, “The Invention of the Jewish People”, which was characterized as representing part of a growing body of work by anti-Zionists designed not only to discredit the idea of Jewish nationalism but, even more insidiously, also to discredit the idea of Jews themselves.  No ideological agenda, here.

So, not wishing to file an incomplete report, I searched in vain for something even marginally pro-Israel, or something which could reasonably support the characterization of the store as non-political or as a bastion of tolerance, so finally decided to ask the woman working behind the counter if she had anything on the Holocaust.

She squinted as if in concentrated thought, and then, after perusing a shelf I hadn’t noticed, pointed to a soft cover which represented the sole work on the topic of the murder of six million Jews by the Nazis:

The Holocaust Industry, by Norman Finkelstein.

I just don’t know how Jerusalem could possibly survive in the absence of such an oasis of peace.

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