CiF Watch prompts correction to false claim that Western Wall is Judaism’s holiest site

ww2An Oct. 23, 2013 story in The Telegraph by Dina Rickman titled ‘Meet the Women of the Wall: Israel’s answer to Pussy Riot included the claim that the Western Wall in Jerusalem is the holiest site in Judaism. 

Later that day, we contacted Telegraph editors and alerted them to the mistake.

We demonstrated that the Temple Mount (where the First and Second Temples stood) is in fact the holiest site in Judaism, while the Western Wall (The Kotel) is merely the holiest site where Jews are currently permitted to pray.  We forwarded them information relating to other news sites which corrected their original false claims about the Western Wall (many of which were prompted by communications with CAMERA), as well as a 2008 BBC correction to their false claim.

Telegraph editors responded positively to our complaint, informing us that they had corrected the piece accordingly, noting that the Western Wall is merely “the holiest site in the Jewish world where Jews are permitted to pray”.

Unfortunately, The Telegraph published an article just yesterday with another false claim about the the Western Wall.

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Economist refers to Jews wanting to pray at the Temple Mount as “militants”

In a great example of the media’s use of language to blur moral differences within the Israeli-Palestinian Conflict, The Economist expanded the common understanding of the word “militant” – a word fancied by those fearing “terrorist” is too judgmental a term for those committing violence for political ends – to include Jews wanting to peacefully pray at Judaism’s holiest site.

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From left to right per The Economist: Palestinian militants, and Jewish militants

An article published on Nov. 17th titled ‘The trouble at the Mountincluded the following passage:

THE Temple Mount in Jerusalem is one of the world’s most explosive bits of real-estate. It has started to rumble again in recent weeks, with demands by Jewish militants to extend prayer rights, riots by Palestinians and the killing of several Israelis in knife or car-ramming attacks.

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Former UK minister Warsi tweets ‘morally indefensible’ equivalence in Jerusalem terror attack (Update)

Baroness Sayeeda Warsi was Minister of State for Faith and Communities, until her resignation after disagreeing with David Cameron’s position on the war in Gaza, a policy she described as “morally indefensible” in its support for Israel.  

The row over her resignation was widely (and quite sympathetically) covered by the Guardian. 

Here’s Warsi’s Tweet this morning in response to today’s terror attack, in which Palestinian terrorists massacred Jewish worshippers at a synagogue in Jerusalem.

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CiF Watch suggestions for Palestinians who want to ‘ease tensions’ in Jerusalem

Though Benjamin Netanyahu, John Kerry and Jordan’s King Abdullah met recently to address the “recent surge of violence in Jerusalem”, the herds of independent minds in the UK media have essentially settled on a narrative to explain the “tension” in the holy city: that demands by some Jews for prayer rights at the Temple Mount incite Palestinians, thus increasing tension and violence. 

Whilst even beyond the UK media, most opinion leaders have narrowly focused on what Israeli leaders can do to calm the situation in Jerusalem and prevent an escalation, we here at CiF Watch tend to fancy the progressive notion that Palestinians possess moral agency, and therefore have a role to play in any plan to address rising tensions. 

So, inspired by a recent post at a site known for its decidedly unconventional take on the news, here’s our list of ways Palestinians can “ease the tension” in Jerusalem.

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SOAS London event dispells ‘simplistic’ view that Hizbullah is a terror group

Cross posted from London-based blogger Richard Millett 

To say that my question “Is this book pro-Hizbollah?” wasn’t well received on Tuesday night at SOAS is an understatement.

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I was at the book launch of The Hizbullah Phenomenon: Politics and Communication written by Lina Khatib, Dina Matar and Atef Alshaer.

After I had asked my question Dina Matar said “I knew you were going to ask that” and Lina Khatib waved the book at me and said “Why don’t you read it?”

The book explains how Hizbullah has been successful in staying relevant since its 1982 inception by adapting itself to changing situations and communicating these adaptations through various means such as poetry and social media.

Hizbullah are poets? Who knew.

One can imagine: “To kill a Jew, or not to kill a Jew. That is the question.”

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CiF Watch prompts Indy correction to claim about Muslim prayer at the Mount

In addition to the bizarre suggestion by Ben Lynfield at The Independent that recent violence in Jerusalem can be attributed to Israeli restrictions on Muslim “access to al-Aqsa Mosque”, his Nov. 6th report included the following historical error concerning the history of Muslim prayer at the Temple Mount Compound.
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Lynfield omits the Crusader period (1099 to 1187) in which Christian prayer was of course permitted. (In the 13th century, there were several years of additional Crusader control, before Muslim rule was re-established in 1244.)

After contacting Indy editors, they revised the passage to note the period when Christians ruled the holy city.

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We commend Indy editors on the prompt correction.

 

UK media lie begins: Jewish prayer rights activists cause Palestinian terrorism

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Chaya Zissel Braun (3 months), killed by a Palestinian terrorist in Jerusalem on Oct. 22

The question of whether the recent increase in Palestinian terror attacks – which has included two lethal stabbings, and the murder of three Israelis by Palestinians who intentionally ran their vehicles into crowds of pedestrians in Jerusalem – will one day be categorized as the start of a new intifada is debatable.  

However, we can already see how the UK media will likely be framing the story if indeed the uptick in deadly attacks continue and increase: that demands by some Jews to be able to pray at the Temple Mount (the holiest site in Judaism) is responsible for the violence. 

A Nov. 6th article by the Guardian’s Peter Beaumont, following the two vehicular terror attacks, opined that “Demands for greater access have been blamed by Israelis and Palestinians for a recent increase in violent confrontations in Jerusalem”.

The Economist suggested – in an article in their print edition on Nov. 8th titled Temple Madness – that “dangerous campaign for Jewish prayer rights” is a form of “Jewish agitation” which is driving Palestinians to violence.

And, Ben Lynfield of The Independent – in a Nov. 10th report titled “Fears of new intifada: Israel is hit by wave of Palestinian violence linked to concerns over al-Aqsa mosque – was even more brazen in arguing that the recent deadly attacks on Israelis “was triggered largely by a Palestinian perception of an Israeli threat to al-Aqsa mosque in Jerusalem, Islam’s third holiest shrine.”

There is, of course, no threat to the al-Aqsa Mosque, and Israel’s prime minister has been adamant about the need to preserve the status quo at the holy site – where Jews are allowed to visit the site, but not to pray.

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Guardian falsely claims right-wing Jews want to pray ‘inside al-Aqsa Mosque’

Whilst there is indeed a movement to allow Jews to pray at the Temple Mount (the holiest site in Judaism), there is no movement by religious Jews to pray inside the al-Aqsa Mosque, a mosque located on the Temple Mount compound.

Yet, a Guardian video (which accompanied a Nov. 5th article by Peter Beaumont) on the recent terror attack in Jerusalem, as well as ongoing Palestinian violence on the Temple Mount, included the following claim about the ’cause’ of the violence at the Mount, at the 1:23 mark into the video:

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Has there been even one recent incident of Jews attacking Muslims at the Temple Mount?

The question in our headline was inspired by an interesting post published at CAMERA’s blog Snapshots about an article in Haaretz which suggested (in both the headline and text) that the violence at the Temple Mount is initiated equally by both Jewish and Muslim worshippers.

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Haaretz, Oct. 19th

Closer to the focus of this blog, you’d be hard pressed to find any UK newspaper acknowledging what any neutral observer of the frequent riots on the Mount would of course understand: that it is almost exclusively Palestinian Muslim visitors to the site “who routinely attack police and target Jewish worshipers” at the Temple Mount.

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CiF Watch prompts correction to UK newspaper claim Jews ‘stormed the mosque’

A few hours ago, we posted about a wildly inaccurate and propagandistic headline in a Nov. 2nd article at the British newspaper, The Telegraph.

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We noted that (contrary to the headline’s suggestion) the Jews in question had not attempted to enter, “storm” or force their way into the al-Aqsa Mosque.  Rather, they attempted to pray at the Temple Mount compound (the holiest site in Judaism), the general site where the al-Aqsa Mosque is located.

Though the subsequent text of the article clarified what actually occurred at the Temple Mount, we expressed our concerns to Telegraph editors that the headline would likely mislead readers, and they agreed to revise it accordingly.

Here’s how it appears now:

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We commend Telegraph editors for the substantive correction.

‘Mainstream’ UK newspaper wildly claims Jews ‘stormed’ al-Aqsa Mosque

The hyperbolic and inaccurate claim that Jews “storm” the al-Aqsa mosque (or often even “invade” the mosque) in Jerusalem is typically only advanced by the Palestinian and Arab media (and other anti-Isarel voices) to characterize Jews who visit the larger Temple Mount compound where the mosque is located.

It is also the location where the First and Second Jewish Temples stood, and is the holiest site in Judaism.

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Why does the Economist treat Palestinian rioters like children?

The media script about rioting at the Temple Mount is as predictable as it is dishonest.

When religious Jews peacefully walk around the Temple Mount (the holiest site in Judaism), and even honor the prohibition against non-Muslim prayer on the site, they are still nonetheless often characterized in the UK media as ‘Jewish radicals’ engaged an inherently provocative act. Conversely, Muslims who riot and attack Jewish worshippers and Israeli Police – in order to “defend the mosque” – are typically framed by the media, at least implicitly, as pious worshippers incited to violence by the presence of Jewish extremists. 

The latest example of this UK media narrative – informed by the refusal of British opinion leaders to take Palestinians seriously as agents of their own fate – comes to us courtesy of the Economist, in an article titled ‘A mount of troubles: Jewish radicals are upsetting the fragile religious balance in the holy city, Oct. 18th. 

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Palestinian Al-Aksa Mosque preacher to NATO’s Arab partners: Kill the Jews instead.

Posted by Richard Millett in London.

While British Parliamentarians spend today debating whether to recognise “a state of Palestine” they might wish to view MEMRI‘s clip below.

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Guardian op-ed mocks “claims” of Hamas use of human shields

 The strap line of a recent Guardian op-ed by  (a blogger at Lenin’s tomb) says it all.

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Here’s the entire post:

They hid at the El-Wafa hospital.

They hid at the Al-Aqsa hospital.

They hid at the beach, where children played football.

They hid at the yard of 75-year-old Muhammad Hamad.

They hid among the residential quarters of Shujaya.

They hid in the neighbourhoods of Zaytoun and Toffah.

They hid in Rafah and Khan Younis.

They hid in the home of the Qassan family.

They hid in the home of the poet, Othman Hussein.

They hid in the village of Khuzaa.

They hid in the thousands of houses damaged or destroyed.

They hid in 84 schools and 23 medical facilities.

They hid in a cafe, where Gazans were watching the World Cup.

They hid in the ambulances trying to retrieve the injured.

They hid themselves in 24 corpses, buried under rubble.

They hid themselves in a young woman in pink household slippers, sprawled on the pavement, taken down while fleeing.

They hid themselves in two brothers, eight and four, lying in the intensive burn care unit in Al-Shifa.

They hid themselves in the little boy whose parts were carried away by his father in a plastic shopping bag.

They hid themselves in the “incomparable chaos of bodies” arriving at Gaza hospitals.

They hid themselves in an elderly woman, lying in a pool of blood on a stone floor.

Hamas, they tell us, is cowardly and cynical.

To Seymour, it seems that these ‘claims’ are all nothing but dishonest Israeli hasbara.

Evidently, Hamas spokesman Sami Abu Zuhri was lying when he said the following:

Similarly, the following video of Grad rocket launchers discovered next to a school in Beit Hanoun, Gaza is evidently staged.

Video evidence of Hamas fighters firing from within civilian homes in Gaza is also nothing but propaganda.

And, what of this clip of terrorists in Gaza using an ambulance to escape? Again, evidently nothing but savvy Israeli PR.

 

The Washington Post’s dispatch from the Gaza front included a first hand account of rockets being moved into a mosque during Thursday’s five-hour humanitarian ceasefire, and accounts of Hamas leaders using Shifa Hospital in Gaza City as a de facto headquarters, were also seemingly both lies.

First hand accounts of underground terror headquarters, including storage areas for rockets, bombs, and other weapons built under the densely populated civilian neighborhood of Shejaiyya, are also untrue.

Further, declassified aerial photos showing Hamas rocket launchers under mosques and at hospitals in Gaza were also fabrications.

You see, for Seymour, the ‘claim’ that Hamas is “cowardly and cynical”, and routinely uses human shields – as part of their strategy of using the deaths of Palestinians to garner international sympathy – is all Zionist propaganda. 

Don’t believe your eyes.

Believe the Guardian.

UK media silent about Pope’s meeting with Mufti who claimed that Muslims’ destiny is to kill Jews

A report at the Independent by Ben Lynfield focuses on Palestinian activists who are “scathing about the Pope’s plans to make the first visit by a pontiff to the tomb of Theodor Herzl”, the founder of Zionism – the political movement, Lynfield explains, “that established Israel and displaced the Palestinians.”

Lynfield continues:

Omar Barghouti, a Ramallah-based member of the Boycott, Divestment and Sanctions movement, termed the planned visit to the grave “nauseating”.

“Laying a wreath on the grave of the founder of Zionism, a patently racist ideology that has served to enable and justify the ethnic cleansing of most of the indigenous people of Palestine, is a nauseating, offensive act of complicity that Palestinian civil society cannot but condemn,” Mr Barghouti wrote in an emailed statement. He added that the gesture would “serve to whitewash Israel’s occupation and apartheid”.

Mustafa Barghouti, a member of the Palestine Liberation Organisation’s central council, also questioned the Pope’s choice. He said that if the Pope is to visit Herzl’s tomb, he should make a visit to the Yasser Arafat mausoleum in Ramallah for “balance”

Of course, neither Lynfield nor any of his colleagues within the UK media have yet noted that, though the Pope will not be visiting the grave of the ‘father of modern terrorism‘, he will be meeting with the Grand Mufti Sheikh Muhammad Hussein. The Grand Mufti is the most senior religious figure in the Palestinian Authority (the Palestinian equivalent of the Israeli Chief Rabbi), and has an appalling record of extreme antisemitic hate speech and support for suicide bombings.

Palestinian Media Watch (PMW) reported the following:

What Pope Francis may not be aware of is that the Mufti has an ongoing record of vicious Antisemitic hate speech, which has been condemned internationally. In 2012, the Mufti preached that it is Muslim destiny to kill the Jews. On a different occasion, in the Al-Aqsa Mosque, he taught that Jews were “enemies of Allah,” and in another speech he said that the souls of suicide bombers “tell us to follow in their path.”

PMW recently cited a speech, broadcast on PA television in January 2012, from a Fatah celebration in East Jerusalem, where the Mufti endorsed the murder of Jews.

Here’s the transcript:

Moderator at Fatah ceremony: “Our war with the descendants of the apes and pigs (i.e., Jews) is a war of religion and faith.

Long Live Fatah! [I invite you,] our honorable Sheikh.”  

Palestinian Authority Mufti Muhammad Hussein: 
“47 years ago the [Fatah] revolution started. Which revolution? The modern revolution
of the Palestinian people’s history.
In fact, Palestine in its entirety is a revolution,
since [Caliph] Umar came [to conquer Jerusalem, 637 CE],
and continuing today, and until the End of Days.
The reliableHadith (tradition attributed to Muhammad),
in the two reliable collections, Bukhari and Muslim, says:
‘The Hour [of Resurrection] will not come until you fight the Jews. 
The Jew will hide behind stones or trees. 
Then the stones or trees will call: 
“Oh Muslim, servant of Allah, there is a Jew behind me, come and kill him.” 
Except the Gharqad tree [which will keep silent].’ 
Therefore, it is no wonder that you see Gharqad [trees] 
surrounding the [Israeli] settlements and colonies.
[Gharqad trees] surrounding, surrounding and surrounding.
That’s the Palestine we are talking about,
with the beginning of the Jihad and the continuation of the Jihad,
with the struggle and the procession of the Martyrs.”

[PA TV (Fatah), Jan. 9, 2012] 

As PMW explained, not only didn’t the Grand Mufti retract or condemn these statements by the moderator, but instead cited the Hadith to buttress the narrative that Palestinians are indeed destined to murder the Jews. 

Though the UK media often characterize mainstream Israeli politicians who are on the right side of the political spectrum as “ultra-nationalist”, “far-right”, or even “extreme”, it seems certain that journalists working for the Independent, Guardian, Economist, Telegraph, or other newspapers covering Pope Francis’s visit to Israel, will fail to use similar pejoratives when reporting on his meeting with the PA Mufti who incites Palestinians to kill Jews.

As was demonstrated recently by a Guardian op-ed’s shameful justification for unparalleled antisemitism within Palestinian society, such egregious double-standards in moral accountability (the bigotry of low expectations) continue to skew media’s coverage of the region, and deny news consumers the opportunity to fairly assess those dynamics which truly represent the ‘root cause’ of the conflict. 

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